scholarly journals Metainferential Reasoning on Strong Kleene Models

Author(s):  
Andreas Fjellstad

AbstractBarrio et al. (Journal of Philosophical Logic, 49(1), 93–120, 2020) and Pailos (Review of Symbolic Logic, 2020(2), 249–268, 2020) develop an approach to define various metainferential hierarchies on strong Kleene models by transferring the idea of distinct standards for premises and conclusions from inferences to metainferences. In particular, they focus on a hierarchy named the $\mathbb {S}\mathbb {T}$ S T -hierarchy where the inferential logic at the bottom of the hierarchy is the non-transitive logic ST but where each subsequent metainferential logic ‘says’ about the former logic that it is transitive. While Barrio et al. (2020) suggests that this hierarchy is such that each subsequent level ‘in some intuitive sense, more classical than’ the previous level, Pailos (2020) proposes an extension of the hierarchy through which a ‘fully classical’ metainferential logic can be defined. Both Barrio et al. (2020) and Pailos (2020) explore the hierarchy in terms of semantic definitions and every proof proceeds by a rather cumbersome reasoning about those semantic definitions. The aim of this paper is to present and illustrate the virtues of a proof-theoretic tool for reasoning about the $\mathbb {S}\mathbb {T}$ S T -hierarchy and the other metainferential hierarchies definable on strong Kleene models. Using the tool, this paper argues that each level in the $\mathbb {S}\mathbb {T}$ S T -hierarchy is non-classical to an equal extent and that the ‘fully classical’ metainferential logic is actually just the original non-transitive logic ST ‘in disguise’. The paper concludes with some remarks about how the various results about the $\mathbb {S}\mathbb {T}$ S T -hierarchy could be seen as a guide to help us imagine what a non-transitive metalogic for ST would tell us about ST. In particular, it teaches us that ST is from the perspective of ST as metatheory not only non-transitive but also transitive.

2007 ◽  
pp. 74
Author(s):  
Walter Block ◽  
Jerry Dauterive ◽  
John Levendis
Keyword(s):  

According to Malthus, there is an “Iron Law” for wages: they cannot stay above subsistence levels. When they do, increased population soon enough pushes them down to the previous level of immiseration. One might think that modern economics has long ago confined such views to the dustbin of history, however, belief in the “Iron Law” has made a comeback in this era of globalization. We argue that all versions of the Iron Law, new and old, are vulnerable to a knock-out critique. We argue that the Iron Law of Wages, and slavery for production and profit, are logically incompatible: if one ever existed, the other cannot.


2019 ◽  
Vol 49 (4) ◽  
pp. 703-726
Author(s):  
Alexander Roberts

AbstractFollowing Smiley’s (The Journal of Symbolic Logic, 28, 113–134 1963) influential proposal, it has become standard practice to characterise notions of relative necessity in terms of simple strict conditionals. However, Humberstone (Reports on Mathematical Logic, 13, 33–42 1981) and others have highlighted various flaws with Smiley’s now standard account of relative necessity. In their recent article, Hale and Leech (Journal of Philosophical Logic, 46, 1–26 2017) propose a novel account of relative necessity designed to overcome the problems facing the standard account. Nevertheless, the current article argues that Hale & Leech’s account suffers from its own defects, some of which Hale & Leech are aware of but underplay. To supplement this criticism, the article offers an alternative account of relative necessity which overcomes these defects. This alternative account is developed in a quantified modal propositional logic and is shown model-theoretically to meet several desiderata of an account of relative necessity.


1940 ◽  
Vol 5 (4) ◽  
pp. 149-149
Author(s):  
J. C. C. McKinsey

The purpose of this note is to call attention to a minor error in Lewis and Langford's Symbolic logic. On page 221, in discussing the Tarski-Łukasiewicz three-valued logic, the authors make the following assertion: “Let T(p) be any proposition, involving only one element, whose analogue holds in the two-valued system; if T(p) does not hold in the Three-valued Calculus, then pC.T(p) and Np.C.T(p) both hold.”I shall show, by means of a counter-example, that this assertion is not true. Let T(p) be the sentence:It is then easily verified that T(0) = T(1) = 1, and that T(½) = 0. Thus T(p) holds in the two-valued calculus, but not in the three-valued calculus. On the other hand, pC.T(p) does not hold, since ½.CT(½) = ½C0 = ½; similarly, Np.C.T(p) does not hold, since N½.C.T(½) = ½C0 = ½.


1995 ◽  
Vol 1 (1) ◽  
pp. 1-3
Author(s):  
Richard A. Shore

At the 1993 Annual meeting of the Association for Symbolic Logic, the Council of the association voted to establish a new journal to be called The Bulletin of Symbolic Logic. The intended goal of the Council was to produce a journal that would be both accessible and of interest to as wide an audience as possible, with the stated purpose of keeping the logic community abreast of important developments in all parts of our discipline. The first issue was to appear in March of 1995 and you now have it in your hands.In accordance with the Council resolution, we intend to publish primarily two types of papers. The first section of The Bulletin, Articles, will usually be devoted to works of an expository or survey nature. These papers will generally present topics of broad interest in a way that should be accessible to a large majority of the members of the Association. Topics will be drawn from all areas of logic including mathematical or philosophical logic, logic in computer science or linguistics, the history or philosophy of logic, logic education and applications of logic to other fields. One view of a role that this section of The Bulletin will play is as an ongoing handbook of logic.


2019 ◽  
Vol 4 (1) ◽  
pp. 44-58
Author(s):  
Anthony Harvey
Keyword(s):  
The One ◽  

AbstractMost Humanities scholars probably have an intuitive sense of what is meant by a “ghost word” – it is a word that, in one way or another, exists as the result of someone’s unrecognized mistake. However, upon closer examination it becomes clear that the term is liable to be employed so broadly that important distinctions can be lost. For one thing, ghost words are often regarded simply as nuisances that should be deleted whenever they are detected. But in practice they often prove to be too useful simply to discard: this article presents some examples that have made their way into active usage among the Celts. In other cases the etymology may indeed be unnatural, but turns out to be the result of more than a hint of deliberate word-crafting right from the start. A taxonomy is here proposed that distinguishes true ghost words and dead words, on the one hand, from active items that may be described as poltergeist words and even Frankenstein words on the other.


1960 ◽  
Vol 23 (1) ◽  
pp. 109-122 ◽  
Author(s):  
J. F. Staal

It may be possible to study special cases of the general philosophical problem, how language and thought are correlated, by considering definite thought structures and definite languages. The difficulty, that thought seems to be accessible only or at least primarily through language, can be partly avoided by concentrating upon formal expressions of thought structures which are considerably different from ordinary language. In the following an attempt will be made to show, with the help of symbolic logic, how certain general structures are expressed in classical Sanskrit and, subsequently, how certain logical structures are expressed in the technical Sanskrit of Indian logic. The results do not prove that some logical principles depend on linguistic structures; for, evidently, the linguistic structures themselves may reflect a deeper-lying structure of thinking or ‘being’. On the other hand, if it were possible to show that some expressions could occur only in languages with a special structure—e.g. some Indo-European languages—this kind of research might throw some light on the problem of the universality of logical principles.


1962 ◽  
Vol 27 (2) ◽  
pp. 131-138 ◽  
Author(s):  
David Pager

The fundamental role of the restricted calculus of predicates in applications of symbolic logic, and particularly in Hubert's Beweistheorie as summed up by Hilbert and Bernays, makes it important that this logical calculus should be accurately defined. The first standard formulation of the calculus was that of Hilbert and Ackermann's Grundzüge der theoretischen Logik. This employed (in the first three editions) a finite set of axioms and rules of derivation, with rules of substitution included. A reaction by Hilbert and Ackermann's successors to persistent difficulty encountered with the rules of substitution has been to omit these rules, and instead enlarge the set of axioms and the other rules of derivation so as to encompass all possible substitutions. Such an enlargement seems to me to be undesirable. As an alternative, this note is designed to put the original approach of Hilbert and Ackermann for once and for all on a sound basis.


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