scholarly journals What Do Migrants Know About Their Childcare Rights? A First Exploration in West Germany

Author(s):  
Verena Seibel

AbstractAlthough an increasing number of studies emphasise migrants’ lack of knowledge about their childcare rights as a crucial barrier to their childcare usage, almost none examines the conditions under which migrant families acquire this knowledge. This study contributes to the literature by exploring potential individual factors determining migrant families’ knowledge about their childcare rights in Germany. I use unique data collected through the project Migrants’ Welfare State Attitudes (MIFARE), in which nine different migrant groups in Germany were surveyed about their relation to the welfare state, including childcare. Analysing a total sample of 623 migrants living with children in their household and by using logistic regression analyses, I find that human and social capital play significant roles in explaining migrants’ knowledge about their childcare rights. Migrants who speak the host language sufficiently are more likely to know about their childcare rights; however, it does not matter whether migrants are lower or higher educated. Moreover, I observe that migrants benefit from their co-ethnic relations only if childcare usage is high among their ethnic group. Based on these results, policy recommendations are discussed in order to increase migrants’ knowledge about their childcare rights in Germany.




1952 ◽  
Vol 29 (3) ◽  
pp. 364-367
Author(s):  
J. Edward Gerald

The first issues of the I. P. I. Report, published by the International Press Institute, appeared during this quarter. They furnish an unequalled report on communications around the world. L'Echo de la Presse became a weekly on April 11, realizing a seven-year dream of Editor Jacquemart. News developments included progress on reform of the British law of libel, evidence of the growth of advertising in Great Britain during the Socialist emphasis on the welfare state, and consideration of new basic press laws in West Germany, Pakistan and France. The chief editor of a leading Catholic daily in The Netherlands was dismissed. La Prensa of Buenos Aires reappeared as the painted darling of the Peron dictatorship and La Razon of La Paz appeared dead of intimidation by Estenssoro's revolutionary gangs. A leading Communist editor went to jail in France as part of the government's gesture of warning against armed agitation. A new international federation of journalists, the West's answer to the Communist IOJ, elected a famed British labor leader as president.



Author(s):  
Peter C. Caldwell

By the late 1950s, three distinction conceptions of the welfare state had formed in West Germany, each with strong connections to a particular world view. Father Oswald von Nell-Breuning, in the tradition of Catholic social thinking, defended social policies as a dialectical combination of solidarity and subsidiarity, which could counter the inequities of capitalism to help integrate workers into society and ensure human dignity. Hans Achinger, with his roots in private charity and social work, by contrast, was skeptical of the institutions of the welfare state and described how programs created a permanent bureaucracy with a popular clientele, manipulated information, and had a series of unintended consequences on state, family, and individual alike. Ludwig Preller, finally, the leading Social Democratic expert on social policy, justified extensive social policies as a way to empower individuals, to give them the tools they needed to shape their own lives.



Nordlit ◽  
2019 ◽  
Author(s):  
Søren Mosgaard Andreasen

This article examines the Norwegian scholarly report titled NOU 2017:2—Integration and Trust: Long-Term Consequences of High Immigration (English translation; chapter 1.1) to unpack how ‘non-European immigrants’ are constructed as an economic and social challenge for the welfare state. Principles from discourse theory (DT) and the conceptual framework of othering are applied to discuss how the designation of this category of people as objects of qualification/integration may serve to reify racialized relations of inferiorized difference between white Norwegian majorities and societal newcomers from the Global South. The author tracks this dynamic to a discourse in which the relationship between the Norwegian state and immigrants from countries outside of Europe is organized as a binary opposition between a vulnerable self and an overwhelming, inherently faceless ‘other’. It is suggested that the othering enabled in the NOU (Norges Offentlige Utredninger) report can be viewed as a specific production of monstrosity: a horror-vision of a failing, unintegrated welfare state that needs safeguarding against abnormal, ‘huge waves’ of immigrants from ‘further south’. The argument is finally presented that the report’s vision of integration, by being coded with the logic of presenting a necessary response to an existential threat to welfare state structures, engenders a precarious form of social distancing that is theorized as solution-based othering.



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