On the interaction between law and science: considerations on the ongoing process of regulating underwater acoustic pollution

2011 ◽  
Vol 1 (2) ◽  
pp. 247-265 ◽  
Author(s):  
Irini Papanicolopulu
2012 ◽  
Vol 43 (1) ◽  
pp. 14-27 ◽  
Author(s):  
Silvia Tomelleri ◽  
Luigi Castelli

In the present paper, relying on event-related brain potentials (ERPs), we investigated the automatic nature of gender categorization focusing on different stages of the ongoing process. In particular, we explored the degree to which gender categorization occurs automatically by manipulating the semantic vs. nonsemantic processing goals requested by the task (Study 1) and the complexity of the task itself (Study 2). Results of Study 1 highlighted the automatic nature of categorization at an early (N170) and on a later processing stage (P300). Findings of Study 2 showed that at an early stage categorization was automatically driven by the ease of extraction of category-based knowledge from faces while, at a later stage, categorization was more influenced by situational constrains.


2020 ◽  
Vol 74 (2) ◽  
pp. 253-273
Author(s):  
Hyeongjoo Kim ◽  
Carina Pape

In his famous essay from 1784, Kant denied that we "live in an enlightened age"; yet he claimed that we "live in an age of enlightenment". If we should answer the question if we live in an enlightened age now, we could basically give the same answer. The enlightenment as an ongoing process can be found throughout Kant's whole work. This article focuses on how the concept of enlightenment can be applied to the Kantian psychology, which marks an important change of theory of the soul within modern western metaphysics. Kant's idea of enlightenment and 'critique' will be illustrated with reference to the "Paralogisms" of the Critique of Pure Reason. Finally, an analysis of some passages of the "Paralogisms" shall demonstrate that Kant's critique of the previous metaphysical doctrine of the human soul should not be understood as a complete rejection of this doctrine; rather, Kant's critique of what is called rational psychology should be understood as a critical transformation.


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