scholarly journals Religious leaders gain ground in the Jordanian family-planning movement

2013 ◽  
Vol 123 ◽  
pp. e33-e37 ◽  
Author(s):  
Carol Underwood ◽  
Sarah Kamhawi ◽  
Ahmad Nofal
2021 ◽  
Author(s):  
Shari Krishnaratne ◽  
Jessie K. Hamon ◽  
Jenna Hoyt ◽  
Tracey Chantler ◽  
Justine Landegger ◽  
...  

Abstract Background: Maternal and child health are key priorities among the Sustainable Development Goals, which include a particular focus on reducing morbidity and mortality among women of reproductive age, newborns, and children under the age of five. Two components of maternal and child health are family planning (FP) and immunisation. Providing these services through an integrated delivery system could increase the uptake of vaccines and modern contraceptive methods (MCMs) particularly during the post-partum period. Methods: A realist evaluation was conducted in two woredas in Ethiopia to determine the key mechanisms and their triggers that drive successful implementation and service uptake of an intervention of integrated delivery of immunisations and FP. The methodological approach included the development of an initial programme theory and the selection of relevant, published implementation related theoretical frameworks to aid organisation and cumulation of findings. Data from 23 semi-structured interviews were then analysed to determine key empirical mechanisms and drivers and to test the initial programme theory. These mechanisms were mapped against published theoretical frameworks and a revised programme theory comprised of context-mechanism-outcome configurations was developed. A critique of theoretical frameworks for abstracting empirical mechanisms was also conducted. Results: Key contextual factors identified were: the use of trained Health Extension Workers (HEWs) to deliver FP services; a strong belief in values that challenged FP among religious leaders and community members; and a lack of support for FP from male partners based on religious values. Within these contexts, empirical mechanisms of acceptability, access, and adoption of innovations that drove decision making and intervention outcomes among health workers, religious leaders, and community members were identified to describe intervention implementation. Conclusions: Linking context and intervention components to the mechanisms they triggered helped explain the intervention outcomes, and more broadly how and for whom the intervention worked. Linking empirical mechanisms to constructs of implementation related theoretical frameworks provided a level of abstraction through which findings could be cumulated across time, space, and conditions by theorising middle-range mechanisms.


2020 ◽  
Author(s):  
Shari Krishnaratne ◽  
Jessie K. Hamon ◽  
Jenna Hoyt ◽  
Tracey Chantler ◽  
Justine Landegger ◽  
...  

Abstract Background:Maternal and child health are key priorities among the Sustainable Development Goals, which include a particular focus on reducing morbidity and mortality among women of reproductive age, newborns, and children under the age of five. Two components of maternal and child health are family planning (FP) and immunisation. Providing these services through an integrated delivery system could increase the uptake of vaccines and modern contraceptive methods (MCMs) particularly during the post-partum period. Methods:A realist evaluation was conducted in two woredas in Ethiopia to determine the key mechanisms and their triggers that drive successful implementation and service uptake of an intervention of integrated delivery of immunisations and FP. The methodological approach included the development of an initial programme theory and the selection of relevant, published implementation related theoretical frameworks to aid organisation and cumulation of findings. Data from 23 semi-structured interviews were then analysed to determine key empirical mechanisms and drivers and to test the initial programme theory. These mechanisms were mapped against published theoretical frameworks and a revised programme theory comprised of context-mechanism-outcome configurations was developed. A critique of theoretical frameworks for abstracting empirical mechanisms was also conducted. Results:Key contextual factors identified were: the use of trained Health Extension Workers (HEWs) to deliver FP services; a strong belief in values that challenged FP among religious leaders and community members; and a lack of support for FP from male partners based on religious values. Within these contexts, empirical mechanisms of acceptability, access, and adoption of innovations that drove decision making and intervention outcomes among health workers, religious leaders, and community members were identified to describe intervention implementation.Conclusions:Linking context and intervention components to the mechanisms they triggered helped explain the intervention outcomes, and more broadly how and for whom the intervention worked. Linking empirical mechanisms to constructs of implementation related theoretical frameworks provided a level of abstraction through which findings could be cumulated across time, space, and conditions by theorising middle-range mechanisms.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
M Bormet

Abstract Faith-based organizations (FBOs) provide approximately 40% of healthcare in Kenya and 30% in Zambia. Promoting healthy families is a value at the heart of faith communities. This intervention focused on equipping and encouraging religious leaders (RLs), whose churches own and operate faith-based health facilities, to advocate for family planning (FP) within their congregations, communities, governments. This project included baseline assessments, FP sensitization, and media trainings. Religious leaders were trained through an adaptation of the AFP SMART training by ensuring culturally appropriate messaging for religious audiences were included (i.e. using scripture to discuss and develop messages on families, planning, having children, etc.). Training RLs provides an entree into government fora as culturally respected leaders in positions of power. In order for external advocacy to take place outside of church settings, it is crucial to identify how each church defines FP before meeting with external stakeholders. Creation of low-literacy terms in English and local languages that equipped RLs to interact with community members in-person (i.e. church services, weddings, funerals, community barazas, etc.) and via TV and radio shows was key in addressing myths and misconceptions. Eighty-six religious leaders from 16 denominations in Kenya and Zambia were engaged to sensitize communities and advocate with their Ministries of Health on behalf of the faith community to ensure family planning services reach communities. Equipping RLs in culturally and language appropriate contexts builds stronger advocates for healthy families and communities. Key messages To demonstrate how religious leaders in Kenya and Zambia are equipped to advocate for family planning from a faith perspective. Words and definitions and messengers matter in Family Planning Advocacy from a faith perspective.


2021 ◽  
Author(s):  
SONIA HAKIZIMANA ◽  
Emmanuel Nene Odjidja

Abstract BackgroundWith a fertility rate of 5.4 children per woman, Burundi has been ranked as seventh highest country with the highest fertility rate in the world. Family planning is known to allow couples to achieve the desired family size, appropriate space birth and the limitation of pregnancies. Also, family planning can contribute to mitigating some health issues such as unintended pregnancies and abortions all of which, are often associated with multi-parity. In conservative community in rural Burundi, knowledge on family planning is high and such services are free yet utilisation is low. Employing a mixed methods, this study first quantifies contraceptive prevalence and second, explore the contextual multilevel factors associated with low family planning utilisation among married women.Methods An explanatory sequential mixed study was conducted. Five hundred and thirty women in union were interviewed using structured and pre-tested questionnaire. Next, 11 focus group discussions were held with community members composed of married men and women, administrative and religious leaders (n=132). The study was conducted in eighteen collines of two health districts of Vyanda and Rumonge in Bururi and Rumonge provinces in Burundi. Quantitative data was analysed with SPSS and qualitative data was coded and deductive thematic methods were applied to find themes and codes.ResultsThe overall contraceptive prevalence was 22.6%. From logistic modelling analysis, it was found that women aged 25 to 29, those completed secondary school and having four or less children was significantly associated with use of family planning. Among factors why family planning was unused included experience with side effects and costs associated with its management in the health system. Religious conceptualisation and ancestral negative beliefs of family planning had also shaped how people perceived it. Furthermore, at the household level, gender imbalances between spouses had resulted in break in communication, also serving as a factor for non-use of family planning. ConclusionGiven that use of family planning is rooted in negative beliefs emanating mainly from religious and cultural practices, engaging local religious leaders and community actors may trigger positive behaviours change needed to increase its use.


Buddhism ◽  
2014 ◽  
Author(s):  
Damien Keown

In Buddhist countries, abortion is not the controversial issue it is in the West. There is comparatively little public debate surrounding it, and, in marked contrast to the voluminous multidisciplinary literature available in the West, little has been published on the subject from a Buddhist perspective. Accordingly, there are gaps in the scholarly coverage, and the researcher familiar with Western studies on abortion is likely to be disappointed with the limited range of material currently available. The reasons for the comparatively low level of interest are not altogether clear, and the literature itself sheds little light on this question. One reason may be the greater reticence on the part of religious leaders in Buddhist societies to comment publicly on controversial issues. Buddhism is also less prescriptive in its ethico-religious rules than the Abrahamic traditions, and Buddhist monastics would rarely be called upon for advice or guidance by the laity on matters of abortion or family planning. Monks and nuns follow their own code of monastic law (Vinaya), which enjoins celibacy and prohibits them from any involvement in the taking of life, explicitly including abortion. The first of the five precepts followed by the laity also prohibits the taking of human life, and abortion is generally regarded as falling under this prohibition and therefore is considered morally wrong. Nevertheless, and despite the existence of restrictive laws in many countries, large numbers of abortions—both legal and illegal—are performed each year by Buddhists throughout Asia.


2020 ◽  
Vol 30 (Supplement_5) ◽  
Author(s):  
M Bormet

Abstract Faith-based organizations and faith-based health facilities are crucial providers of healthcare. They help ensure religious leaders (RLs) are equipped with the proper information and training to address barriers and myths about family planning (FP). A low-literacy booklet was adapted from “Facts for Family Planning” that religious leaders could use to talk about FP with community members with lower levels of formal education. They also included Biblical passages, definitions and reasons why it is important for Christians to discuss these issues. The English version was translated into seven languages. These guides have been shared with at least 1,000 faith leaders in Uganda and Kenya. Religious leaders in Uganda held 168 awareness-raising events and reached 4,335 people with this information and referred individuals to health facilities for further information about FP methods. These low-literacy booklets gave RLs the confidence to speak in churches, at weddings and markets, etc about this issue, partly due to their training and partly due to the confidence that these booklets were being distributed among RLs in multiple countries and languages. Taking the time to build a system to test translated materials is also important. CCIH worked with FHI360/APC to develop testing protocol, which was IRB approved. These materials were tested via Focus Groups and In-depth-Interviews and materials (we recommend translating all materials into the language being tested) are available for public use. Ensuring mother-tongue language and education level appropriate materials are available for community-based programs is critical for community ownership and application of training. In addition, ensuring such materials are not just available for one project in one place is key for information sharing digitally for anyone to use and translate the English version into further languages. Key messages Demonstrate the capacity of religious leaders to break down barriers and myths about family planning in their communities. Being responsive to community needs via low-literacy materials in local languages.


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