Self-esteem and immortality: Evidence regarding the terror management hypothesis that high self-esteem is associated with a stronger sense of symbolic immortality

2021 ◽  
Vol 175 ◽  
pp. 110712
Author(s):  
Uri Lifshin ◽  
Dylan E. Horner ◽  
Peter J. Helm ◽  
Sheldon Solomon ◽  
Jeff Greenberg
Keyword(s):  
Terror Management ◽  
Self Esteem ◽  
Symbolic Immortality

Existential Meaning and Terror Management

2019 ◽  
Author(s):  
Sheldon Solomon ◽  
Jeff Greenberg
Keyword(s):  
Terror Management Theory ◽  
Terror Management ◽  
Empirical Support ◽  
Psychological Disorders ◽  
Self Esteem ◽  
Management Theory ◽  
Cultural Worldview ◽  
Symbolic Immortality ◽  
Religious Extremism ◽  
Human Awareness

Terror management theory (TMT) posits that the uniquely human awareness of death engenders potentially debilitating existential terror that is “managed” by subscribing to cultural worldviews providing a sense that life has meaning as well as opportunities to obtain self-esteem, in pursuit of psychological equanimity in the present and literal or symbolic immortality in the future. In empirical support of TMT, research has demonstrated that: self-esteem serves to buffer anxiety in general, and about death in particular; reminders of death increase defense of the cultural worldview and efforts to bolster self-esteem; threats to the cultural worldview or self-esteem increase the accessibility of implicit death thoughts; conscious and non-conscious thoughts of death instigate qualitatively different defensive processes; death reminders increase hostility toward people with different beliefs, affection for charismatic leaders, and support for political and religious extremism; and death reminders magnify symptoms of psychological disorders.

scholarly journals Terror Management Theory

Psychology ◽  
2011 ◽  
Author(s):  
Sheldon Solomon
Keyword(s):  
Terror Management Theory ◽  
Terror Management ◽  
Self Esteem ◽  
Management Theory ◽  
Cultural Worldview ◽  
Symbolic Immortality ◽  
Death Awareness ◽  
Intellectual Abilities ◽  
Cultural Worldviews

Terror management theory posits that the juxtaposition of an inclination toward self-preservation with the highly developed intellectual abilities that make humans aware of their vulnerabilities and inevitable death creates the potential for paralyzing terror. One of the most important functions of cultural worldviews is to manage the terror engendered by death awareness. This is accomplished primarily through the cultural mechanism of self-esteem, which consists of the belief that one is a valuable contributor to a meaningful universe, and hence eligible for literal and/or symbolic immortality. Effective terror management requires, first, faith in a meaningful conception of reality (the cultural worldview), and second, belief that one is meeting the standards of value prescribed by that worldview (self-esteem). Because of the protection from the potential for terror that these psychological structures afford, people are motivated to maintain faith in their cultural worldviews and satisfy the standards of value associated with them.

Autonomy, Meaning, and the Mediating Role of Symbolic Immortality

2021 ◽  
pp. 002216782199137
Author(s):  
Dylan E. Horner ◽  
Alex R. Sielaff ◽  
Jeff Greenberg
Keyword(s):  
Meaning In Life ◽  
Terror Management Theory ◽  
Terror Management ◽  
Self Determination Theory ◽  
Self Esteem ◽  
Self Determination ◽  
Mediating Role ◽  
Symbolic Immortality ◽  
Two Samples

The present work built on self-determination theory, terror management theory, and related existential and humanistic perspectives to test the mediating role of symbolic immortality in the association between autonomy and meaning in life. In two samples (Sample 1, n = 1,414; Sample 2, n = 882), autonomy was significantly associated with symbolic immortality, which in turn was significantly associated with meaning in life. Moreover, in both samples, multiple regression analyses supported the view that autonomy is a unique and significant predictor of symbolic immortality, and the proposed indirect effect remained significant after controlling for self-esteem. These results extend prior work addressing autonomy and meaning in life and point to interesting empirical directions for further understanding the existential role of autonomy in managing death-related concerns.

scholarly journals Mindfulness of Death as a Tool for Mortality Salience Induction with Reference to Terror Management Theory

Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 353
Author(s):  
Hyun Gong Moon
Keyword(s):  
Intrinsic Value ◽  
Terror Management Theory ◽  
Mortality Salience ◽  
Psychological Impact ◽  
Terror Management ◽  
Self Esteem ◽  
Social Attitudes ◽  
Management Theory ◽  
Cultural Worldview ◽  
Mindfulness Of Death

In this article, I argue that “mindfulness of death” (maraṇasati) can be a tool to induce mortality salience and can have a positive psychological impact. The mindfulness of death is described in detail in the early Buddhist texts Aṅguttara Nikāya and Visuddhimagga. The texts stress that death should be consciously connected with temporality and mindfulness. Here, I look at the mindfulness of death in relation to the mortality salience of terror management theory. “Mortality salience” is a term proposed in terror management theory that means “the state of conscious activation of the thoughts of death”. In addition, after conscious activation of the thought of death, I examine the psychological changes, such as the increase of pro-social attitudes which emphasizes ethics and morality, and the emphasis on the intrinsic value of life due to the operation of a cultural worldview and self-esteem. In this paper, I conclude that mindfulness of death can be an effective tool to induce mortality salience.

scholarly journals The great escape: The role of self-esteem and self-related cognition in terror management

2015 ◽  
Vol 60 ◽  
pp. 121-132 ◽  
Author(s):  
Arnaud Wisman ◽  
Nathan Heflick ◽  
Jamie L. Goldenberg
Keyword(s):  
Terror Management ◽  
Self Esteem

scholarly journals An Atheist Perspective on Self-Esteem and Meaning Making While Under Death Awareness

2019 ◽  
Author(s):  
Thomas Joseph Coleman ◽  
Kenan Sevinç ◽  
Ralph Hood ◽  
Jonathan Jong
Keyword(s):  
Defense Mechanisms ◽  
Meaning Making ◽  
Scientific Discovery ◽  
Social Activism ◽  
Terror Management ◽  
Self Esteem ◽  
Management Framework ◽  
Discovery Education ◽  
Theory Research ◽  
Existential Concerns

In accordance with Terror Management Theory research, secular beliefs can serve an important role for mitigating existential concerns by providing atheists with a method to attain personal meaning and bolster self-esteem. Although much research has suggested that religious beliefs are powerful defense mechanisms, these effects are limited or reveal more nuanced effects when attempting to explain atheists’ (non)belief structures. The possibility of nonbelief that provides meaning in the “here and now” is reinforced by the importance placed on scientific discovery, education, and social activism by many atheists. Thus, these values and ideologies can, and do, allow for empirically testable claims within a Terror Management framework. Although religious individuals can and largely do use religion as a defense strategy against existential concerns, purely secular ideologies are more effective for atheists providing evidence for a hierarchical approach and individual differences within worldview defenses. Evidence for and implications of these arguments are discussed.

scholarly journals Are we truly special and unique? A replication of Goldenberg et al. (2001)

2019 ◽  
Vol 6 (11) ◽  
pp. 191114 ◽  
Author(s):  
Javier Rodríguez-Ferreiro ◽  
Itxaso Barberia ◽  
Jordi González-Guerra ◽  
Miguel A. Vadillo
Keyword(s):  
Terror Management Theory ◽  
Mortality Salience ◽  
Terror Management ◽  
Self Esteem ◽  
Management Theory ◽  
Cultural Worldview ◽  
Link Type ◽  
Aversive Situation

According to the mortality salience hypothesis of terror management theory, reminders of our future death increase the necessity to validate our cultural worldview and to enhance our self-esteem. In Experiment 2 of the study ‘I am not an animal: Mortality salience, disgust, and the denial of human creatureliness’, Goldenberg et al. (Goldenberg et al. 2001 J. Exp. Psychol. Gen. 130 , 427–435. ( doi:10.1037/0096-3445.130.3.427 )) observed that participants primed with questions about their death provided more positive evaluations to an essay describing humans as distinct from animals than control participants presented with questions regarding another aversive situation. In a replication of this experiment conducted with 128 volunteers, we did not observe evidence for a mortality salience effect.

In Defense of the Body: The Effect of Mortality Salience on Female Body Objectification

2005 ◽  
Vol 29 (1) ◽  
pp. 33-37 ◽  
Author(s):  
Shelly Grabe ◽  
Clay Routledge ◽  
Alison Cook ◽  
Christie Andersen ◽  
Jamie Arndt
Keyword(s):  
Female Body ◽  
Terror Management Theory ◽  
Terror Management ◽  
Self Esteem ◽  
The Body ◽  
Management Theory ◽  
Psychological Consequences ◽  
Body Objectification ◽  
Self And Other ◽  
Self Objectification

Previous research has illustrated the negative psychological consequences of female body objectification. The present study explores how female body objectification may serve as a defense against unconscious existential fears. Drawing from terror management theory, an experiment was designed to test the potential functionality of female body objectification. Men and women were primed to think about either their own mortality or an aversive control topic, and levels of body objectification were then assessed for both self- and other (women)-objectification. Findings supported the hypothesis that priming mortality would increase both self- and other-objectification among women, and self-objectification among those who derive self-esteem from their body. Implications for this research are discussed.

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