Unravelling the Pleistocene glacial history of the Pamir mountains, Central Asia

2021 ◽  
Vol 257 ◽  
pp. 106857
Author(s):  
Konstanze Stübner ◽  
Bodo Bookhagen ◽  
Silke Merchel ◽  
Johannes Lachner ◽  
Mustafo Gadoev
GeoJournal ◽  
1994 ◽  
Vol 33 (2-3) ◽  
pp. 273-310 ◽  
Author(s):  
M. G. Grosswald ◽  
M. Kuhle ◽  
J. L. Fastook

2019 ◽  
Vol 16 (2) ◽  
pp. 73-77
Author(s):  
Akmal Marozikov ◽  

Ceramics is an area that has a long history of making clay bowls, bowls, plates,pitchers, bowls, bowls, bowls, pots, pans, toys, building materials and much more.Pottery developed in Central Asia in the XII-XIII centuries. Rishtan school, one of the oldest cities in the Ferghana Valley, is one of the largest centers of glazed ceramics inCentral Asia. Rishtan ceramics and miniatures are widely recognized among the peoples of the world and are considered one of the oldest cities in the Ferghana Valley. The article discusses the popularity of Rishtan masters, their products made in the national style,and works of art unique to any region


2017 ◽  
Vol 54 (3) ◽  
pp. 317-338 ◽  
Author(s):  
Corinne Lefèvre

Relying on the Majalis-i Jahangiri (1608–11) by ʿAbd al-Sattar b. Qasim Lahauri, this essay explores some of the discussions the Mughal Emperor Jahangir (r. 1605–27) conducted with a wide range of scholars, from Brahmans and ʿulama to Jesuit padres and Jewish savants. By far the most numerous, the debates bearing on Islam and involving Muslim intellectuals are especially significant on several accounts. First, because they illuminate how, following in the steps of his father Akbar (r. 1556–605), Jahangir was able to conciliate his messianic claims with a strong engagement with reason and to turn this combination into a formidable instrument for confession and state building. These conversations also provide promising avenues to think afresh the socio-intellectual history of the Mughal ʿulama inasmuch as they capture the challenges and adjustments attendant on imperial patronage, depict the jockeying for influence and positions among intellectuals (particularly between Indo-Muslim and Iranian lettrés), and shed light on relatively little known figures or on unexplored facets of more prominent individuals. In addition, the specific role played by scholars hailing from Iran—and, to a lesser extent, from Central Asia—in the juridical-religious disputes of the Indian court shows how crucial inter-Asian connections and networks were in the fashioning of Mughal ideology but also the ways in which the ongoing flow of émigré ʿulama was disciplined before being incorporated into the empire.


2010 ◽  
Vol 29 (25-26) ◽  
pp. 3630-3643 ◽  
Author(s):  
Arjen P. Stroeven ◽  
Derek Fabel ◽  
Alexandru T. Codilean ◽  
Johan Kleman ◽  
John J. Clague ◽  
...  

1972 ◽  
Vol 3 (2) ◽  
pp. 169-186
Author(s):  
Yu. E Borshchevsky ◽  
Yu. E. Bregel

The history of literature in Persian has not been sufficiently studied although it is almost twelve centuries old, and was at times in widespread use in Afghanistan, Eastern Turkestan, India, Turkey and the Caucasus, as well as in Iran and Central Asia. The comparatively late development of Iranian studies and the condition of source materials are to blame for this situation.


2020 ◽  
Author(s):  
Sookwan Kim ◽  
Leonid Polyak ◽  
Young Jin Joe ◽  
Frank Niessen ◽  
Hyoung Jun Kim ◽  
...  

1996 ◽  
Vol 133 (3-4) ◽  
pp. 123-156 ◽  
Author(s):  
Espen S. Andersen ◽  
Trond M. Dokken ◽  
Anders Elverhøi ◽  
Anders Solheim ◽  
Ingrid Fossen

Sign in / Sign up

Export Citation Format

Share Document