scholarly journals Racial/ethnic and gender differences in the association between self-reported experiences of racial/ethnic discrimination and inflammation in the CARDIA cohort of 4 US communities

2012 ◽  
Vol 75 (5) ◽  
pp. 922-931 ◽  
Author(s):  
Timothy J. Cunningham ◽  
Teresa E. Seeman ◽  
Ichiro Kawachi ◽  
Steven L. Gortmaker ◽  
David R. Jacobs ◽  
...  
2011 ◽  
Author(s):  
Henry Saffer ◽  
Dhaval Dave ◽  
Michael Grossman

1992 ◽  
Vol 35 (1) ◽  
pp. 163-182 ◽  
Author(s):  
Denise A. Segura

Using the theoretical perspective originally developed by West and Zimmerman (1987)—wherein gender is viewed as a dynamic, interactional accomplishment rather than a categorical status, this article explores how both gender and race-ethnicity are reinforced and affirmed among 152 selected Chicana white-collar workers in a major public university. Based on results from a 1989–1990 mail survey and in-depth interviews with 35 randomly-selected respondents, I find that the tasks performed in the workplace, sex-and-race/ethnic discrimination and harassment, and the female-associated tasks Chicanas continue to do at home, all intensify their accomplishment of gender as well as reinforce occupational segregation by gender and gender-race/ethnicity. Moreover, Chicanas' attachment to family is linked ideologically to the survival of the Chicano culture, rendering their accomplishment of gender an overt act of racial-ethnic and cultural politics. This particular finding may well be a neglected truth in many women's lives.


AIDS Care ◽  
2013 ◽  
Vol 25 (11) ◽  
pp. 1407-1410 ◽  
Author(s):  
Dexter Voisin ◽  
Cheng-Shi Shiu ◽  
Anjanette Chan Tack ◽  
Cathy Krieger ◽  
Dominika Sekulska ◽  
...  

2014 ◽  
Vol 37 (3) ◽  
pp. 419-426 ◽  
Author(s):  
Gergana Kodjebacheva ◽  
Daniel J. Kruger ◽  
Greg Rybarczyk ◽  
Suzanne Cupal

2021 ◽  
Vol 10 (1) ◽  
pp. 22
Author(s):  
Muhammad Syachrofi

This paper discusses one of the humanitarian problems that still often occurs today, discrimination. Discrimination is not only contrary to human rights but also contrary to the Islamic view which is raḥmah fī al-‘ālamīn. But, in fact, Islam is always suspected as a religion that teaches various forms of discriminatory treatment. The accusation is based on Islamic religious texts which narratively teach discrimination. I find that there are two hadiths that are discriminatory about electing leaders. The first hadith is about having to elect a leader from the Quraysh clan. The second hadith is about the prohibition for women to be a leader. Textually, these hadiths are quite problematic because they contain the narration of racial-ethnic discrimination and gender discrimination. Therefore, in this article, I attempt to reinterpret these hadiths by using a contextual approach by analyzing the language and socio-historical context. My conclusion is that these hadiths were stated by the Prophet Muhammad in temporary cases. Substantially, these hadiths contain the significances that are relevant today.


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