Can we make a national heritage site on the moon?

2013 ◽  
Vol 219 (2931) ◽  
pp. 27
Author(s):  
Jon White
2021 ◽  
Author(s):  
Ueli Brauen

<p>The forest management body Groupement Forestier des Agittes, which was creating a discovery trail at La Joux Verte, commissioned Brauen Wälchli Architectes to design a suspended footbridge from which walkers could enjoy a commanding view over the restored ruins of the former dam cutting across the valley. The footbridge was built according to the principles of sustainable development. Renewable and recycled local materials and regional know-how were employed in its construction.</p>


2018 ◽  
Vol 10 (8) ◽  
pp. 2798 ◽  
Author(s):  
Stelios Lekakis ◽  
Shobhit Shakya ◽  
Vasilis Kostakis

Heritage preservation is a resource-intensive activity nested among other processes in the public administration, related to identity building and touristic product enhancement. Strategies and schemata associated with heritage preservation sprang in the western world after WWII and they have been adapted, in the form of ‘heritage management’, in various contexts with questionable effectiveness regarding sustainability. Our paper discusses the case of the post-earthquake cultural, social and political landscape of the World Heritage Site of Kathmandu valley in Nepal. By reviewing the bibliography and drawing upon various case studies of post-earthquake heritage restoration, we focus on the traditional ways of managing human and cultural resources in the area as related to the modern national heritage management mechanism. We also examine how traditional practices, re-interpreted into a modern context, can point towards inclusive and sustainable forms of collaboration based on the commons. We shed light on the elements of an emerging management system that could protect the vulnerable monuments through community participation, adapted to the challenging realities of the Nepalese heritage and its stakeholders.


Author(s):  
Annie R Antonites ◽  
Johan Nel

The Voortrekker Monument has been a central memory institution for Afrikaners since its conception in the 1930s. Built to commemorate 19th century white settlers moving into the interior, the Monument has for many years been appropriated by different groups for various purposes, including as an Afrikaner Nationalist symbol. Since the early 1990s, the Monument has made a concerted effort to change established perceptions and stigmas. The Monument's registration as a Section 21 Non-Profit Company in 1993 and declaration as National Heritage Site in 2011 were accompanied by a shift in focus from a political character to one where its aesthetic architectural heritage and tourism values are celebrated. These changes in character enabled and drove the expansion of the Voortrekker Monument heritage site as a memory institution. This chapter discusses the continued success of the Monument post-1994 as a national memory institution through the diversification of its visitors and programmes.


Author(s):  
Nike Romano ◽  
Veronica Mitchell ◽  
Vivienne Bozaleck

For the past few years, as concerned academics and educators in South African higher education, we have come together to meet/think/drink coffee/eat/discuss our research and teaching practices in a coffee shop that overlooks the Rondebosch Common, a public space and national heritage site. The Common invited us to take our thoughts for a walk and we embarked on numerous walking encounters that affected and troubled us in many ways. Our walks became research-creation events that surfaced the implicatedness of our white settler privilege. As we grappled with the complexities and ambivalences grounded in our relationality with this contested site, we were prompted to explore hauntology as a theoretical orientation for our pedagogical practices. Walking with/through the demarcated land that is surrounded by privilege in terms of buildings, services and residences enacted and materialised entanglements of the past/present/future histories. We felt an exchange of affect between those present, the ghosts of colonial and apartheid histories, and the implications for our ongoing teaching. Following Haraway's (2016) ‘staying with the trouble’ and Tsing et al.'s (2017) ‘how to live on a damaged planet’, the relationships between human and non-human continue to haunt us, as we grapple with the im/possibility of finding common ground in a country devastated by colonial and apartheid violences.


2020 ◽  
Vol 26 (2) ◽  
pp. 150-168
Author(s):  
Marie-Alix Molinié-Andlauer

This article focuses on the internationalisation of the Louvre since the 2000s. A flagship of French culture, it is, along with the British Museum in London, the universal museum of reference. The French state, through successive governments, has mobilised the Louvre, that is, the institution, as an intermediary in international agreements. This museum and cultural institution then become a real stakeholder in international relations. Thus, the whole point of our remarks is to analyse the issues and controversies surrounding the close relationship between the Louvre and the French State. The Louvre, a renowned French museum and heritage site, is now multi-spatial. This model responds in part to a request from the French government to perfect the interplay of international influence. The internationalisation of the Louvre is thus understood not as the Louvre's reputation on an international level, but as the use of this heritage in international political strategies. By approaching this case in French international relations, we can first of all question the stakes of the transition from heritage to National Branding. In other words, to understand how in contemporary literature, heritage is transformed not only as a tool to retrace the past of a society, but also how it becomes an emblem that can be mobilised by States to claim a form of legitimacy from other States. The method, which is essentially based on interviews conducted within the framework of these, aims to answer two questions. What does the deterritorialisation of a national heritage such as the Louvre produce regarding international relations between the Louvre, the city of Abu Dhabi and in relations between France and the United Arab Emirates, then the impact that the Louvre Abu Dhabi can have at the local and regional level.


2006 ◽  
Vol 31 (1) ◽  
Author(s):  
Paul B. Williams

Abstract: This study1 reviews the case of a specific heritage site, the Little Dutch Church in Halifax, Nova Scotia. The latter may be viewed as a vehicle for investigating both how cultural heritage activities reaffirm or confront our existing ideas about social relationships and how the generation and appropriation of meaning within heritage may play itself out in such relationships. In raising questions about meaning, there is a realization that national heritage and commemoration is negotiated as much at a local as at a national scale. In fact, it may be argued that meaning usually resides in a local sense of place. This article features online (http://www.cjc-online.ca) photographs of Halifax’s Little Dutch Church. Résumé : Ce communiqué fait le bilan d’un site historique précis, le Little Dutch Church, situé à Halifax en Nouvelle Ècosse. Il est utillisé comme véhicule pour étudier la façon dont les activités culturelles patrimoniales réaffirment ou confrontent nos idées préconçues vis-à-vis de nos rapports sociaux et de quelle façon la génération et l’appropriation du sens à l’intérieur du patrimoine peuvent se dérouler dans de tels rapports. Lorsque de telles questions sont posées, nous nous rendons compte que le patrimoine national et la commémoration se négocient aussi bien au point de vue locale que fédéral. En effet, nous pourrions dire que la signification réside normalement dans un sens d’appartenance local. Cet article inclut des photos du Little Dutch Church à Halifax disponibles sur le site web de la revue : http://www.cjc-online.ca. Introduction


2019 ◽  
Vol 513 ◽  
pp. 132-145 ◽  
Author(s):  
Mary L. Droser ◽  
James G. Gehling ◽  
Lidya G. Tarhan ◽  
Scott D. Evans ◽  
Christine M.S. Hall ◽  
...  

2015 ◽  
Vol 30 ◽  
pp. 180-185 ◽  
Author(s):  
Mukrimah Abdullah ◽  
Mohd Parid Mamat ◽  
Mohd Rusli Yaacob ◽  
Alias Radam ◽  
Lim Hin Fui

2018 ◽  
Vol 4 (2) ◽  
pp. 29-68
Author(s):  
Karen Pinto

In lieu of an abstract, here is a brief excerpt of the content: THE UNESCO WORLD Heritage site of Qusayr 'Amra is one of the most famous places for early Islamic art (Figure 2.1). This lavishly illustrated bathhouse, dated firmly to the period of 723–743, contains a treasure trove of mural images that have been described as capturing "a men's locker-room view of the world." With the possible exception of the Dome of the Rock in Jerusalem, another Umayyad construction, more has been written on Qusayr 'Amra than on any other early Islamic art historical site. But unlike its flashy rival in Jerusalem, Qusayr 'Amra emerges out of the sands of the Syro-Arabian desert (Badiyat ash-Sham) like a hidden set of burnished pearls. Tucked away in the depression of Jordan's Wadi Butum, the valley of the Terebinth Pistachio trees that extends to the oasis of Azraq, it lies about 100 km east of Amman in an area known for its Umayyad desert castles.


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