Public Welfare and the Natural Order

2022 ◽  
pp. 47-62
Author(s):  
Dan Edelstein
Keyword(s):  
2011 ◽  
Vol 13 (2) ◽  
pp. 86-108 ◽  
Author(s):  
Isra Yazicioglu

Miracle stories in sacred texts have been a source of both fascination and heated debate across religious traditions. Qur'anic miracle stories are especially interesting because they are part of a discourse that also de-emphasises the miraculous. By looking at how three scholars have engaged with Qur'anic miracle stories, I here investigate how these narratives have been interpreted in diverse and fruitful ways. The first part of the article analyses how two medieval scholars, al-Ghazālī (d. 505/1111) and Ibn Rushd (d. 595/1198), engaged with the implications of miracle stories. Taking his cue from miracle stories, al-Ghazālī offered a sophisticated critique of natural determinism and suggested that the natural order should be perceived as a constantly renewed divine gift. In contrast, Ibn Rushd dismissed al-Ghazālī’s critique as sophistry and maintained that accepting the possibility that the natural order might be suspended was an affront to human knowledge and science. In the second part, I turn to Bediuzzaman Said Nursi (1870–1960), whose interpretation offers a crystallisation of al-Ghazālī’s insights as well as, surprisingly, an indirect confirmation of Ibn Rushd's concerns about human knowledge and science. Nursi redefines the miraculous in light of miracle stories, and interprets them as reminders of ‘everyday miracles’ and as encouragements to improve science and technology in God's name.


1994 ◽  
Vol 11 (1) ◽  
pp. 13-24
Author(s):  
Muhammad Al Ghazali

Shah Wali Allah's (1703-63) ideas and profound intellectual legacycontinue to atrract scholastic interest. Despite many works on his legacy,significant facets remain unknown. As his futuristic ideas hold great promisefor modem and future Islamic thought, his works should be analyzed.We will focus on one such idea: his synthesis of reason, revelation,and empiricism. Building on evidence from an inductive survey of socialphenomena to support the claims of revelation and staying within thedoctrinal framework of revealed guidance, he constructs a universal socialcultute paradigm and says that all Qur'anic injunctions and instructionsof the Prophet are compatible with the demands of human nature.His view of the individual and human society is an integral facet ofhis philosophy of life and is one of the most original parts of his legacy.He sees life as a display of the grand divine scheme in natural order andSocial organization. Although his exposition of humanity's social developmentseems to be in the nature of a humanist and sometimes assumes theform of an empirical survey, his final conclusions confirm the fundamentalpostulates of religion. Some modem exponents of his social doctrinessuggest that his ideas are not original and say that he might havetaken them from Ibn Sin$ or Ibn Khaldiin. However, a totalist view ofhis framework of thought shows that this is an unwamted assertion ...


Author(s):  
Igor Bystryakov ◽  
Dmitry Klynovyi

The aim of the article is determination of system signs of the projective approach to the spatial management of natural resource assets in business-ecosystems through a competition and collaboration of management entities, with maximization of public welfare due to optimal organization of business processes in physical, informative and financial spaces. It is exposed a difference between projective-activity and economic-activity approaches as the displacement of administrative attention from an enterprise on a product, through realization of investment projects by totality of productive and logistic enterprises with creation its shared value, that exceeds individual value, created by a separate enterprise.


Author(s):  
Olivier Darrigol

In this last chapter, the reader will find synthetic reflections on Boltzmann’s sources, on the basic components of his theory, and on the ways it was received. The basic components are arranged according to the natural order in which they occurred in Boltzmann’s theory making: constructive tools, chief constructions, crucial predictions, underlying concepts, bridges between different approaches. To fully understand his enterprise, one must embrace his theory as an entire whole organism. This is a difficult and time-consuming task, which this book is meant to ease. In the past, Boltzmann’s readers fortunately did not need a historian’s thoroughness in order to benefit from his multiple constructs and insights. These elements, even taken out of context, had enough power to propel diverging theoretical projects from Boltzmann’s times to ours. In many ways, Boltzmann’s theory anticipated the richness, diversity, and residual opacity of modern statistical mechanics.


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