Positioning Microanalysis: A Method For the Study of Dynamics in the Dialogical Self and Identity

2021 ◽  
pp. 366-387
Author(s):  
João Salgado ◽  
Carla Cunha
Keyword(s):  
Dialogical Self ◽  
Self And Identity

CONCEPTIONS OF SELF AND IDENTITY TOWARD A DIALOGICAL VIEW

2001 ◽  
Vol 2 (1) ◽  
pp. 43-62 ◽  
Author(s):  
Hubert J.M. Hermans
Keyword(s):  
Identity Theory ◽  
The Self ◽  
Historical Overview ◽  
Dialogical Self ◽  
Narrative Approaches ◽  
Self And Identity ◽  
Theoretical Developments

In this contribution a dialogical view of self and identity is proposed. With this purpose in mind, a historical overview of some of the main theoretical developments are discussed: Erikson’s identity theory, James’ theory on the self and its expansion in later cognitive and narrative approaches. Particular attention is devoted to the metaphor of the polyphonic novel as proposed by the literary scholar Bakhtin. Instigated by this metaphor, the concept of the dialogical self is developed in which the notion of ‘voice’ is central. It is argued that the dialogical self allows to study not only verbal but also non-verbal aspects of the self and, moreover, opens the realm of collective voices in society. Finally, it is argued that the dialogical self can be considered as a response to post-modern views of self and society which focus on the problem of emptiness and fragmentation.

Review of Leary and Tangney's Handbook of Self and Identity

PsycCRITIQUES ◽  
2004 ◽  
Vol 49 (Supplement 14) ◽  
Author(s):  
Mark D. Alicke
Keyword(s):  
Self And Identity

The Dynamics of Society-in-the-Self

2018 ◽  
Author(s):  
Hubert J. M Hermans
Keyword(s):  
Social Environment ◽  
The Self ◽  
Boundary Crossing ◽  
The World ◽  
Self And Identity ◽  
New Vision ◽  
New Phenomena ◽  
The Relationship

In the field of tension between globalization and localization, a set of new phenomena is emerging showing that society is not simply a social environment of self and identity but works in their deepest regions: self-radicalization, self-government, self-cure, self-nationalization, self-internationalization, and even self-marriage. The consequence is that the self is faced with an unprecedented density of self-parts, called I-positions in this theory. In the field of tension between boundary-crossing developments in the world and the search for an identity in a local niche, a self emerges that is characterized by a great variety of contradicting and heterogeneous I-positions and by large and unexpected jumps between different positions as the result of rapid and unexpected changes in the world. The chapter argues that such developments require a new vision of the relationship between self and society.

Cognitive Migrations

2019 ◽  
pp. 622-642
Author(s):  
Thomas DeGloma ◽  
Erin F. Johnston
Keyword(s):  
Narrative Identity ◽  
Possible Selves ◽  
Identity Work ◽  
Personal Lives ◽  
Spatial Metaphor ◽  
Transformative Experiences ◽  
Personal Transformations ◽  
Self And Identity ◽  
Contested Meanings ◽  
Plot Structure

This chapter explores the ways individuals account for cognitive migrations—significant changes of mind and consciousness that are often expressed as powerful discoveries, transformative experiences, and newly embraced worldviews. It outlines three ideal typical forms of cognitive migration: awakenings, self-actualizations, and ongoing quests. Building on prior approaches to such personal transformations, it develops the notion of cognitive migration to argue the following set of interrelated points. First, cognitive migrations take autobiographical form, which is to say they manifest as the narrative identity work of individuals who undergo them. Second, such narrative identity work provides a reflexive foundation for an individual’s understanding of self and identity in relation to other possible selves and identities—for seeing oneself as a relationally situated character. Third, individuals who articulate cognitive migrations use the plot structure and cultural coding at the root of their narratives to express their allegiance to a new sociomental community. They thereby take on new cognitive norms and identity-defining conventions while rejecting potential alternatives, locating themselves within a broader sociomental field. The spatial metaphor of cognitive migrations draws explicit attention to the broader sociomental field in which such radical changes of mind take place. Finally, such narrative identity work links self-understandings to the often-contested meanings of broadly relevant issues, events, and experiences; when individuals account for their cognitive migrations, they also advance claims that reach well-beyond their personal lives.

scholarly journals Intergroup Dialogues in the Landscape of Digital Societies: How Does the Dialogical Self Affect Intercultural Relations in Online Contexts?

Societies ◽  
2021 ◽  
Vol 11 (3) ◽  
pp. 84
Author(s):  
Chiara Imperato ◽  
Tiziana Mancini
Keyword(s):  
Racial Identity ◽  
Hate Speech ◽  
The Self ◽  
Intergroup Bias ◽  
The Other ◽  
Intercultural Relations ◽  
Human Beings ◽  
Dialogical Self ◽  
Prejudice And Discrimination ◽  
Theory Research

The effects of intergroup dialogues on intercultural relations in digital societies and the growing conflict, inflammatory and hate speech phenomena characterizing these environments are receiving increasing attention in socio-psychological studies. Based on Allport’s contact theory, scholars have shown that online intercultural contact reduces ethnic prejudice and discrimination, although it is not yet clear when and how this occurs. By analyzing the role of the Dialogical Self in online intercultural dialogues, we aim to understand how individuals position themselves and others at three levels of inclusiveness—personal, social, and human—and how this process is associated with attitudes towards the interlocutor, intergroup bias and prejudice, whilst also considering the inclusion of the Other in the Self and ethnic/racial identity. An experimental procedure was administered via the Qualtrics platform, and data were collected among 118 undergraduate Italian students through an anonymous questionnaire. From ANOVA and moderation analysis, it emerged that the social level of inclusiveness was positively associated with ethnic/racial identity and intergroup bias. Furthermore, the human level of inclusiveness was associated with the inclusion of the Other in the Self and ethnic/racial identity, and unexpectedly, also with intergroup bias. We conclude that when people interact online as “human beings”, the positive effect of online dialogue fails, hindering the differentiation processes necessary to define one’s own and the interlocutor’s identities. We discuss the effects of intercultural dialogue in the landscape of digital societies and the relevance of our findings for theory, research and practice.

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