Happy Hunting Ground

2021 ◽  
pp. 209-213
Keyword(s):  
1912 ◽  
Vol 25 (95) ◽  
pp. 66
Author(s):  
John W. Chapman
Keyword(s):  

PMLA ◽  
1948 ◽  
Vol 63 (1) ◽  
pp. 214-233
Author(s):  
Elmer Edgar Stoll

After The Tempest, The Ancient Mariner and Kubla Khan are now the happiest hunting-ground for the symbolist. Mr. Wilson Knight's interpretation of both poems, but particularly of the latter, in The Starlit Dome (1941), is, to say the least, extraordinary; still more so than the similar one of Mr. Robert Graves in The Meaning of Dreams (1924), though not so entangled with inaccurate biography and irrelevant psychoanalysis. “We may imagine a sexual union,” says Mr. Knight, between life, the masculine, and death, the feminine. Then our “romantic chasm” and “cedarn cover,” the savage and enchanted yet holy place with its “half intermitted burst” may be, in spite of our former reading, vaguely related to the functioning of man's creative organs and their physical setting and, too, to all principles of manly and adventurous action; while the caverns that engulf the sacred river will be correspondingly feminine with a dark passivity and infinite peace. The pleasure-dome we may fancy as the pleasure of a sexual union in which birth and death are the great contesting partners, with human existence as the life-stream, the blood-stream, of a mighty coition [p. 95].


Author(s):  
Tomasz Samojlik ◽  
Anastasia Fedotova ◽  
Piotr Daszkiewicz ◽  
Ian D. Rotherham
Keyword(s):  

Green Fab Lab is nestled in the Catalonian area of Eastern Spain in the mountains surrounding the metropolis of Barcelona. Located on what once was a vacation and hunting ground for Spanish royalty, the Valldaura Estate, which houses the Green Fab Lab, sits on 130 hectares of forest. The site is part of a movement to be self-sufficient and sustainable, using locally sourced material. The current space is one of many Fab Labs in Barcelona and is part of the IAAC (Institute for Advanced Architecture of Catalonia), which is a world-renowned school of modern architecture. The space is about 2152 ft2 (200 m2), with a full complement of Fab Lab equipment and machines as well as a small bio space. Within the space, learning communities are often developed through the communication of students in the Fab Academy, Bio Academy, or Zero courses and local gurus in the space or in the community. This chapter explores the Green Fab Lab.


Author(s):  
Mavis Batey

Dilly Knox, the renowned First World War codebreaker, was the first to investigate the workings of the Enigma machine after it came on the market in 1925, and he developed hand methods for breaking Enigma. What he called ‘serendipity’ was truly a mixture of careful observation and inspired guesswork. This chapter describes the importance of the pre-war introduction to Enigma that Turing received from Knox. Turing worked with Knox during the pre-war months, and when war was declared he joined Knox’s Enigma Research Section at Bletchley Park. Once a stately home, Bletchley Park had become the war station of the Secret Intelligence Service (SIS), of which the Government Code and Cypher School (GC&CS) was part. Its head, Admiral Sir Hugh Sinclair, was responsible for both espionage (Humint) and the new signals intelligence (Sigint), but the latter soon became his priority. Winston Churchill was the first minister to realize the intelligence potential of breaking the enemy’s codes, and in November 1914 he had set up ‘Room 40’ right beside his Admiralty premises. By Bletchley Park’s standards, Room 40 was a small-scale codebreaking unit focusing mainly on naval and diplomatic messages. When France and Germany also set up cryptographic bureaux they staffed them with servicemen, but Churchill insisted on recruiting scholars with minds of their own—the so-called ‘professor types’. It was an excellent decision. Under the influence of Sir Alfred Ewing, an expert in wireless telegraphy and professor of engineering at Cambridge University, Ewing’s own college, King’s, became a happy hunting ground for ‘professor types’ during both world wars—including Dillwyn (Dilly) Knox (Fig. 11.1) in the first and Alan Turing in the second. Until the time of Turing’s arrival, mostly classicists and linguists were recruited. Knox himself had an international reputation for unravelling charred fragments of Greek papyri. Shortly after Enigma first came on the market in 1925, offering security to banks and businesses for their telegrams and cables, the GC&CS obtained two of the new machines, and some time later Knox studied one of these closely.


Author(s):  
Lisa Kemmerer

When faced with the ecological horrors of animal agriculture, some look to hunting as an escape—as the environmentally friendly way to put meat on the table. This chapter explores the environmental effects of hunting, exposing a handful of myths that help to make this sport appear to be environmentally friendly, animal friendly, socially acceptable—even morally exemplary. As noted, this book is written specifically for those who have a choice as to what they eat. This book is not a criticism of those who truly have few dietary options (for example, due to affordability or lack of availability). . . .For millennia men dreamed of acquiring absolute mastery over nature, of converting the cosmos into one immense hunting ground. . . . . . .—HORKHEIMER AND ADORNO 2 4 8 . . . In the United States, wildlife conservation was established by hunters for hunters because of hunters. In the late 19th century, Theodore Roosevelt complained that commercial hunters had decimated wildlife—that a comparatively small population of “market” hunters profited while the nation was stripped of hunter-target species (S. Fox 123). To address these concerns, he founded the Boone and Crockett Club (BCC) in 1897, with the following mission: “[T] o promote the conservation and management of wildlife, especially big game, and its habitat, to preserve and encourage hunting and to maintain the highest ethical standards of fair chase and sportsmanship in North America” (“About the B & C Club”). “Conservation” is a utilitarian, human-centered term promoting the protection of wildlife and wilderness for human use. Accordingly, the BCC promoted laws protecting “every citizen’s freedom to hunt and fish,” and established wildlife as “owned by the people and managed in trust for the people by government agencies” (“About the B & C Club”). As a result of the BCC, the U.S. government was placed in charge of managing wildlife on behalf of hunters.


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