A BIRD'S-EYE VIEW OF PROTO-TEWA SUBSISTENCE AGRICULTURE: MAKING THE CASE FOR FLOODPLAIN FARMING IN THE OHKAY OWINGEH HOMELAND, NEW MEXICO

2017 ◽  
Vol 82 (2) ◽  
pp. 397-413 ◽  
Author(s):  
B. Sunday Eiselt ◽  
J. Andrew Darling ◽  
Samuel Duwe ◽  
Mark Willis ◽  
Chester Walker ◽  
...  
Keyword(s):  
New Mexico ◽  
Survey Methods ◽  
American Southwest ◽  
Subsistence Agriculture ◽  
Archaeological Survey ◽  
Ancestral Pueblo ◽  
Rio Chama ◽  
Land Farming ◽  
Scholarly Discourse

Previous research on agriculture in the American Southwest focuses overwhelmingly on archaeological survey methods to discern surface agricultural features, which, in combination with climatological, geological, and geographical variables, are used to create models about agricultural productivity in the past. However, with few exceptions, the role of floodplain irrigation and floodwater farming in ancestral Pueblo agriculture is generally downplayed in scholarly discourse. Using a variety of methods, including Unmanned Aerial Vehicles (UAV), satellite imagery, pedestrian survey, and supervised classification of remotely sensed imagery, we examine this issue through a consideration of how ancestral Ohkay Owingeh (Tewa) people solved the challenges of arid land farming in the lower Rio Chama watershed of New Mexico during the Classic period (A.D. 1350–1598). Based on acreage estimates, our results indicate that runoff and rainwater fields in terrace environments would have been insufficient to supply the nutritional needs of an ancestral Tewa population exceeding 10,000 individuals. Based on these observations, we present a case for the substantial role of subsistence agriculture in the floodplain of the Rio Chama and its associated tributaries.

scholarly journals Impacted Lower First Molar and Labial Ectopic Upper Canine Eruption in an Individual from the Prehistoric American Southwest

2018 ◽  
Vol 23 (3) ◽  
pp. 79-82 ◽  
Author(s):  
Greg C. Nelson
Keyword(s):  
New Mexico ◽  
American Southwest ◽  
Single Individual ◽  
Ancestral Pueblo ◽  
Early Stages ◽  
Ectopic Eruption ◽  
Common Etiology ◽  
Insight Into

Tooth impactions and other positional anomalies are commonly encountered in clinical situations but are much less frequently seen in, or reported from, prehistoric archaeologically derived contexts. This report examines the occurrence of two positional anomalies, lower first molar impaction and upper canine labial ectopic eruption, in a single individual from the Ancestral Pueblo Gallina Phase (1100-1275 AD) of northern New Mexico. Although outwardly dissimilar, appearing as they do in different tooth classes and both the mandible and maxilla, their underlying similarity implies a common etiology. The co-occurrence of these anomalies presents an opportunity to explore the etiological basis of positional anomalies and possibly provide some insight into the very early stages of dental morphogenesis.

Collection of Ego-Centered Network Data with Computer-Assisted Interviews

Methodology ◽  
2006 ◽  
Vol 2 (1) ◽  
pp. 7-15 ◽  
Author(s):  
Joachim Gerich ◽  
Roland Lehner
Keyword(s):  
Survey Methods ◽  
A Priori ◽  
Dynamic Structure ◽  
Computer Assisted ◽  
Network Data ◽  
Great Effort ◽  
Self Administration ◽  
Face To Face ◽  
Full Network

Although ego-centered network data provide information that is limited in various ways as compared with full network data, an ego-centered design can be used without the need for a priori and researcher-defined network borders. Moreover, ego-centered network data can be obtained with traditional survey methods. However, due to the dynamic structure of the questionnaires involved, a great effort is required on the part of either respondents (with self-administration) or interviewers (with face-to-face interviews). As an alternative, we will show the advantages of using CASI (computer-assisted self-administered interview) methods for the collection of ego-centered network data as applied in a study on the role of social networks in substance use among college students.

scholarly journals Quantification of Elemental Contaminants in Unregulated Water across Western Navajo Nation

2019 ◽  
Vol 16 (15) ◽  
pp. 2727 ◽  
Author(s):  
Jonathan Credo ◽  
Jaclyn Torkelson ◽  
Tommy Rock ◽  
Jani C. Ingram
Keyword(s):  
Native American ◽  
New Mexico ◽  
Hard Rock ◽  
Water Systems ◽  
American Southwest ◽  
Western United States ◽  
Navajo Nation ◽  
Hard Rock Mining ◽  
Rock Mining ◽  
American Nation

The geologic profile of the western United States lends itself to naturally elevated levels of arsenic and uranium in groundwater and can be exacerbated by mining enterprises. The Navajo Nation, located in the American Southwest, is the largest contiguous Native American Nation and has over a 100-year legacy of hard rock mining. This study has two objectives, quantify the arsenic and uranium concentrations in water systems in the Arizona and Utah side of the Navajo Nation compared to the New Mexico side and to determine if there are other elements of concern. Between 2014 and 2017, 294 water samples were collected across the Arizona and Utah side of the Navajo Nation and analyzed for 21 elements. Of these, 14 elements had at least one instance of a concentration greater than a national regulatory limit, and six of these (V, Ca, As, Mn, Li, and U) had the highest incidence of exceedances and were of concern to various communities on the Navajo Nation. Our findings are similar to other studies conducted in Arizona and on the Navajo Nation and demonstrate that other elements may be a concern for public health beyond arsenic and uranium.

Colour and Directional Symbolism in Ancestral Pueblo Radial Offerings from Chaco Canyon

2021 ◽  
pp. 1-21
Author(s):  
Hannah V. Mattson
Keyword(s):  
American Southwest ◽  
Raw Material ◽  
Chaco Canyon ◽  
Assemblage Theory ◽  
Ancestral Pueblo ◽  
Landscape Features ◽  
Material Sources ◽  
Regional System ◽  
Roof Support

Dedicatory offerings of small colourful objects are often found in pre-Hispanic architectural contexts in the Ancestral Pueblo region of the American Southwest. These deposits are particularly numerous in the roof support pillars of circular ritual structures (kivas) at the site of Pueblo Bonito, Chaco Canyon, which served as the ceremonial hub of the Chacoan regional system between the tenth and twelfth centuries ce. Based on the importance of directionality and colour in traditional Pueblo worldviews, archaeologists speculate that the contents of these radial offerings may likewise reference significant Chacoan cosmographic elements. In this paper, I explore this idea by examining the distribution of colours and materials in kiva pilaster repositories in relation to directional quadrants, prominent landscape features, and raw material sources. I discuss the results in the context of Pueblo cosmology and assemblage theory, arguing that particular colours were polyvalent and relational, deriving their meanings from their positions within interacting and heterogenous assemblages.

The Quaker, the Primitivist, and the Progressive: Three Cultural Brokers in New Mexico's Quest for Multicultural Harmony

2010 ◽  
Vol 9 (2) ◽  
pp. 243-256 ◽  
Author(s):  
Lynne M. Getz
Keyword(s):  
Native American ◽  
New Mexico ◽  
Common Ground ◽  
Cultural Background ◽  
Cultural Brokers ◽  
Fertile Ground ◽  
Good Will

New Mexicans pride themselves on their ability to bridge multicultural divides. Part of what we are urged to understand as “enchanting” about the Land of Enchantment is its diverse cultural background. Native American, Hispano, and Anglo have existed side by side, at times with remarkable harmony and good will, for nearly two centuries. The Land of Enchantment is not altogether a fantasy. Many New Mexicans have shown an uncanny ability to bridge ethnic divides and find common ground in the interstices between cultures. The soil of New Mexico seems to be fertile ground indeed for producing cultural brokers. Margaret Connell Szasz admits that living in New Mexico makes her particularly attuned to the role of the cultural broker.

The Persistence of Unfree Labor in the American Southwest

2021 ◽  
Vol 52 (3) ◽  
pp. 259-280
Author(s):  
William S Kiser
Keyword(s):  
Twentieth Century ◽  
New Mexico ◽  
American Southwest ◽  
Forced Labor ◽  
Full Time ◽  
Northern Half ◽  
Unfree Labor ◽  
Debt Peonage

Abstract This article explores the continuities of forced labor in the Southwest, where peonage and the partido system lasted for more than a century after the Thirteenth Amendment outlawed slavery, and places it within the broader context of modern global slavery. Debt peonage and peasant sharecropping—known locally as the partido—are usually classified as two different forms of unfree labor, but in the nineteenth- and twentieth-century Southwest they had much in common and were oftentimes mutually reinforcing. Through the legal and cultural intricacies of the partido system, thousands of landless Hispanos in the northern half of New Mexico and southern reaches of Colorado worked full-time in exchange for a small share of the annual wool harvest. Many of those same men became debt-bound to the tiny percentage of wealthy families who owned the sheep herds and grazing ranges. Through these means, partidarios (sheep renters) lost much if not all of their autonomy and became, to varying degrees depending on the disposition of their creditor and benefactor, debt peons.

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