The physicalist appropriation of Brownian emotions: Alexander Bain, Herbert Spencer, Charles Darwin

2003 ◽  
pp. 135-179
Author(s):  
Thomas Dixon

‘Altruism’ was coined by the French sociologist Auguste Comte in the early 1850s as a theoretical term in his ‘cerebral theory’ and as the central ideal of his atheistic ‘Religion of Humanity’. This book traces this new language of ‘altruism’ as it spread through British culture between the 1850s and the 1900s, and in doing so provides a portrait of Victorian moral thought. Drawing attention to the importance of Comtean positivism in setting the agenda for debates about science and religion, this volume challenges received ideas about both Charles Darwin and Herbert Spencer as moral philosophers. Darwin saw sympathy and love, not only selfishness and competition, throughout the natural world. Spencer was the instigator of an Anti-Aggression League and an advocate of greater altruism in Britain’s dealings with the ‘lower races’. The book also sheds light on the rise of popular socialism in the 1880s, on the creation of the idealist ‘altruist’ in novels of the 1890s, and on the individualistic philosophies of Friedrich Nietzsche, Oscar Wilde, and G. E. Moore—authors considered by some to be representative of fin de siècle ‘egomania’. This wide-ranging study in the history of ideas is relevant to contemporary debates about altruism, evolution, religion, and ethics.


2016 ◽  
Vol 9 (2) ◽  
pp. 107-119
Author(s):  
Laura Bustos ◽  
Lady Caro ◽  
Karen Chisco

En el 2014 se registró la muerte de dos afroamericanos en manos de oficialesde policía de EEUU, quienes al final del proceso fueron absueltos. En este casono llamó tanto la atención la impunidad de la justicia, sino la reapertura a undebate que ha sido una constante en la formación identitaria de Estados Unidos:las dinámicas implícitas y explícitas con las que se manifiesta en el mundocontemporáneo el racismo, y que a pesar de las luchas de personajes comoMartin Luther King y Abraham Lincoln, ponen en duda hasta qué punto se haacabado esta práctica, y por el contrario, cómo gruesos sectores de la sociedadcivil legitiman la exclusión de la diferencia. Por tal razón, a partir de las teoríasde Charles Darwin y Herbert Spencer (darwinismo social y determinismo racial)junto con el enfoque postmodernista de las relaciones internacionales, se haceun análisis de las formas más sutiles de exclusión social y racial, teniendo encuenta los desafíos que presentan estos temas en la actualidad.


2012 ◽  
Vol 23 (3) ◽  
pp. 253-273
Author(s):  
Ana Petrov

This paper deals with the discourses on music in Herbert Spencer?s and Charles Darwin?s theories of evolution. Even though both Spencer and Darwin construed music as a carrier of the expression of affects and a part of a ubiquitous evolutional process towards ever increasing progress of culture, these authors? discourses differed from each other in the understanding of the origin and function of music. Darwin considered music as being one of the (natural) means of making a selection during the process of evolution of the humans as a biological species. Notwithstanding certain similarities to Darwin, Spencer (as well as his followers) discussed music as a part of a socio-cultural evolution, which entailed an approach to music as a historical and cultural phenomenon. I will here elaborate the position of the discourses on music in Spencer?s and Darwin?s general theories of evolution, point out to the relevant aspects of the concept of music evolution and mention the influence that these theories had on the 19th-century official discourses on music.


PARADIGMI ◽  
2011 ◽  
pp. 31-45
Author(s):  
Sergio Bucchi

Idi Herbert Spencer, il primo tentativo di psicologia in chiave evoluzionistica, furono pubblicati quattro anni prima didi Charles Darwin. Intento dell'autore č quello di ricostruire il percorso che portň Spencer a formulare l'ipotesi alla base del suo pionieristico lavoro. Oggetto dell'articolo č il dibattito sviluppatosi nella Gran Bretagna della prima metŕ degli anni Cinquanta del 19° secolo intorno alla cosiddetta "ipotesi dello sviluppo". Dalle discussioni con G.H. Lewes e con T.H. Huxley sulle teorie di Lamarck e sulle proposte di un allora fortunatissimo libro, Spencer trasse conclusioni che continuň a ritenere sostanzialmente valide anche dopo l'uscita del libro di Darwin.


Author(s):  
Robert Dingwall

This chapter models a symbolic interactionist approach to the history of symbolic interactionism. It begins with a discussion of the term ‘symbolic interaction’ as devised by Herbert Blumer and the limits of its applicability to the body of work that represents this tradition. This owes at least as much to borrowings from plant ecology and evolutionary theory by sociologists in Chicago in the 1920s and 1930s, with influences from Charles Darwin and Herbert Spencer. Contemporary symbolic interactionism is distinguished from the post-modern version developed by Norman Denzin and associates; from the more structuralist legacy of Erving Goffman; and from ethnomethodology. The chapter then examines the influence of nineteenth century German philosophy and social thought on Chicago sociology. This is shown to draw on the eighteenth century Scottish Enlightenment, particularly the work of Adam Smith and David Hulme, which also had a direct influence of its own. Ultimately, the story leads back to Stoic thought in ancient Greece and Rome from around 300 BCE to around 180 CE. Although its leaders have not had a great interest in the history of the approach, it is a genuine heir to long-running debates about humanity, nature and society rather than a fringe novelty of the twentieth century.


1993 ◽  
Vol 17 (12) ◽  
pp. 748-751 ◽  
Author(s):  
Tom Walmsley

Charles Darwin (1809–1882) enjoys an uneasy position in the history of psychiatry. In general terms, he showed a personal interest in the plight of the mentally ill and an astute empathy for psychiatric patients. On the other hand, he has generated derogatory views of insanity, especially through the writings of English social philosophers like Herbert Spencer and Samuel Butler, the Italian School of “criminal anthropology” and French alienists including Victor Magnan and Benedict Morel.


1974 ◽  
Vol 15 (3) ◽  
pp. 211-237 ◽  
Author(s):  
Derek Freeman ◽  
Carl Jay Bajema ◽  
John Blacking ◽  
Robert L. Carneiro ◽  
U. M. Cowgill ◽  
...  

Author(s):  
Natalia Priego

This book is intended for not only students and academics who undertake research on the history of Mexico during the half-century prior to the onset in 1910 of the Mexican Revolution, but also the parallel community of specialists on the history of ideas, philosophy and science throughout Latin America in this period. Its principal focus is to revisit the influential thesis of the Mexican philosopher Leopoldo Zea that the ideological group dubbed ‘the scientists’ by their opponents were guided by Positivism, particularly as interpreted by Herbert Spencer. It begins by reviewing previous research upon the formation and differentiation of ‘the scientists’, and the black legend which assumes that they legitimised the long dictatorship of Porfirio Díaz. Having established what Spencer himself believed and wrote, it analyses the prolific writings of two of the leading ‘scientists’, Francisco Bulnes and Justo Sierra. It explains the eclectic nature of their discourses, derived from the works of not only Spencer but also Charles Darwin, Auguste Comte and other European writers, which reached Mexico in a fragmented fashion. It concludes that, far from forming a homogeneous elite clearly committed to to a conservative insistence, derived from Spencerian Positivism, on political stability and modernisation, ‘the scientists’ had an ambivalent relationship with Díaz.


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