The effects of infertility on individuals and its emotional, psychological, and social consequences are complex
matters that are influenced by many variables. Research now indicates that most cases of infertility can be attributed to a
physiological cause in the man or woman. Shari’a is the Islamic way of life, of which medicine is an integral part. The
Prophet Muhammad provided the foundation for a medical tradition that related to human beings in their totality; the spiritual,
the psychological, and the physical were considered within the context of the social milieu. The Prophet described
marriage as being half of the religion, so in Islam children are considered a great and blessed gift of Allah. Despite the
high prevalence of male infertility, infertility is usually considered the woman’s problem. Thus, the role of male infertility
is vastly under-appreciated and even under-reported in Middle Eastern societies. Medical intervention is in keeping with
the Islamic tradition; there are no religious objections in Islamic codes of ethics to an infertile couple pursuing medical
treatment for infertility. This paper attempts to build a self-contained argument vis-à-vis infertility and surrogacy from
Sunni-Islamic perspectives, taking into account socio-cultural and psychological aspects of this issue. It is based on primary
and secondary sources, interviews with couples who have participated in these treatments, the opinions of religious
leaders and healers, as well as archival and documentary material, and a review of published and unpublished materials,
books, and scientific journals.
Evaluation of the infertile couple