A double-edged sword: when does identity threat affect unethical behavior?

2019 ◽  
pp. 1-19
Author(s):  
Jinyi Zhou ◽  
Jifang Dou ◽  
Xiaoye (May) Wang

Abstract Although individuals have different kinds of defensive strategies towards identity threat, the relationship between identity threat and unethical behavior is still unclear. In the current study, according to identity threat and self-affirmation theory, we propose and test the role of publicness of identity threat in determining whether identity threat will lead to unethical behavior. One online experiment with 197 participants (mixed design) and one laboratory experiment with 86 participants (between-subject design) are used to test our hypotheses. Our findings reveal that when individuals' identity threat is from the public sphere, it will increase their unethical behavior, but when such a threat is from the private sphere, it will reduce their unethical behavior. Theoretical and practical implications are discussed.

2019 ◽  
Vol 6 (2) ◽  
pp. 168
Author(s):  
Johanis Putratama Kamuri

This research was conducted to answer the question of what competent politicians are and the relationship between the strategies they use in the public sphere with moral and religious principles. The research rests on the thesis that the competence of politicians cannot be separated from morality and religiosity. The goal is achieved through asymmetrical comparison of the teachings of Jesus with Machiavelli's political thoughts. The teachings of Jesus and Machiavelli's thoughts–about the situation of public sphere, the strategy used to overcome the situation and the role of moral and religious principles in the public sphere–will be compared to understand and answer the questions asked. It shows that competencies have relations with effective strategies to overcome the unideal situations in political public sphere and the application of value systems that limit the use of political strategies. Thus, political strategy has a strong relationship with religiosity and morality.


Author(s):  
Fuk-tsang Ying

Abstract The relationship between religion and social movements is an important topic in the study of religion and society. This paper uses various textual and online sources to examine the role of Christianity in the anti-extradition bill movement that took place in Hong Kong from April to September 2019. The anti-extradition bill movement, which later evolved into a much wider movement against totalitarianism, has caused churches to grapple with church-state relations in the post-handover era. This paper employs the notion of “public religion” as an analytical framework to examine the process of the “deprivatization” of Christianity in Hong Kong. How does the ongoing contestation, both within and outside the church, reflect the challenges faced by Christianity when entering the public sphere? By answering the above questions, we will be able to explicate the religio-political significance of the protest movement in Hong Kong.


2012 ◽  
Vol 12 (2) ◽  
pp. 1-8 ◽  
Author(s):  
Gert Goeminne

In this deliberately provocative commentary, I interrogate the relationship between two critical perspectives on the one-sided scientific framing of the climate issue: a constructivist interpretation of climate modeling on the one hand and the debate in political theory on the depoliticization of the public sphere on the other. I argue how they could be tied together in order to provide an enriched understanding of climate denial as a symptom rather than a cause of dysfunctional climate politics. It is my claim that in attempting to translate the universal validity of scientific knowledge into the contours of an inclusive, consensual negotiation model, the constitutive role of exclusion in the emergence of scientific objectivity is overlooked.


LOGOS ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 1-25
Author(s):  
Leo Agung Srie Gunawan ◽  
Nathanio Chris Maranatha Bangun

Today, the role of religions still exists in the public sphere. Habermas sees that religious citizens tend to give their aspirations in the public sphere in a destructive way. As a result, A religion is considered the cause of crime. Actually, It has a various positive benefits to be brought into the public sphere. Therefore, they can convey aspirations in a more appropriate way, namely through a religious discourse. The religious discourse is an act of discourse, that is a discussion with arguments to reach a rational consensus of the best arguments, in the realm of religion. It involves the religious, the secular, and the citizens. It also faces several challenges such as religious fundamentalism, religious privatization, and political religiofication, but it is very relevant to Indonesia, which has many religions and belief streams. Particularly, it is important to see how the relationship between religion and state in Indonesia in order to should be realized.


2019 ◽  
Vol 46 (8) ◽  
pp. 961-984
Author(s):  
Nathan Eckstrand

This article explores the relationship between deliberative democracy, the Internet, and systems theory’s thoughts on diversity. After introducing Habermas’s theory of deliberative democracy and how diversity fits into it, the article discusses various ideas about whether and how it could work on the Internet. Next, the article looks at research into diversity done in the field of complex adaptive systems, showing that diversity has both good and bad effects, but is clearly preferred for the purpose of survival. The article concludes with an analysis of how the results of systems theory’s study of diversity can assist society in bringing democracy to the Web.


Author(s):  
Shubo Liu ◽  
Qianlin ZHU ◽  
Feng Wei

Drawing on psychological contract theory, this research contributes to the unethical behavior literature by exploring employees’ turnover intentions as a mediator of the relationship between abusive supervision and employees’ unethical behavior and the moderating role of the caring climate in the relationship between turnover intentions and unethical behavior. The results from a sample of 679 reveal that turnover intentions mediate relationship between abusive supervision and subordinates’ unethical behavior, and caring climate moderates the positive relationship between turnover intentions and subordinates’ unethical behavior. We also find that the indirect effect is moderated by the caring climate. The theoretical and practical implications are discussed.


2021 ◽  
Vol 20 (1) ◽  
pp. 35
Author(s):  
Petrus Tan

<p><em>This article tries to elaborate the relationship between post-secularism, democracy and the public role of religion. The facts of religion’s global revival show the failure of secularization thesis about the disappearance of religion from the public sphere. In political philosophy and social sciences, this phenomenon is called post-secularism. In this article, post-secularism is understood as a phenomenon of religion’s revival in the public sphere or the legitimacy for public role of religion. This understanding is especially necessary  to encourage religion in addressing political, social and humanitarian issues. However, this understanding does not ignore the fact that religion often becomes a scandal and terror for democracy. Therefore, in this article, post-secularism also needs another understanding, namely as "awareness of a reciprocal learning process" between religion and secularity, religious and secular citizens, faith and reason, religious doctrine and public reason. The last model of post-secularism is urgently needed in Indonesia.</em><strong><em></em></strong></p><p><strong><em>Key words</em></strong><em>: Post-secularism, secularization, religion, democracy.</em></p>


2020 ◽  
Vol 17 (3) ◽  
pp. 383-395
Author(s):  
Zaira Zarza

The notion of independent cinema has generated conversations and controversies around the world as scholars have attempted to demarcate what kinds of productions fit – or do not – into the category. In the absence of major private film companies, independent cinema in Cuba includes those films made without or with minimal support from the state-run Cuban Film Institute (ICAIC). Since its foundation in 1959, ICAIC has been the main and only programmer of all films screened in theatres across the country. This article offers a brief account of the relationship between Cuban independent cinema and mainstream institutions in the last few years. As a starting point, I will consider the decision to exclude the film Santa y Andrés/Santa & Andres (Lechuga 2016) from the programme of the 38th Havana Film Festival and the debates that ensued. I will also discuss the recent cultural policies – a decree that recognizes the legal rights of independent film and audio-visual producers and the introduction of 3G data plans for citizens – that hope to spawn new forms of filmmaking in Cuba and the role of social media as a collective platform for cultural conversations in the public sphere.


Itinerario ◽  
2020 ◽  
Vol 44 (2) ◽  
pp. 227-242
Author(s):  
Emma Hunter ◽  
Leslie James

AbstractA growing literature explores the varying role of print media in the colonial world and the new types of publics such newspapers and periodicals produced. However, this literature has tended to focus on specific regions, and has often sidestepped the larger question of how to conceptualise the relationship between print media and colonial rule. While some have used the term ‘colonial public sphere’ or ‘colonial publics,’ others have preferred to avoid these terms and instead thought in terms of multiple and overlapping publics. What this literature has shown is that a single analytic model for analysing public spaces of discourse is not usable. In this Introduction to our Special Issue we propose a new framework for studying the publics created through print media in the colonial world. We outline a set of four factors – addressivity, performativity, materiality and periodicity – that can be applied to specific historical case studies. We then explain how the issue as a whole models this methodology as a means to analyse how print media (as one medium within the public sphere) functioned in specific colonial and semi-colonial spaces around the world.


2006 ◽  
Vol 60 (3) ◽  
pp. 467-492 ◽  
Author(s):  
Mark LeVine

Much of the literature on the contemporary Middle East explores the relationship of strong, authoritarian states with Islamist groups; the professional literature also has examined the role of strong societies with weak states. There has been less study of the role of the various players in weak states with weak societies. This article examines the cases of Palestine and Iraq, two societies undergoing occupation and with weak state structures, and the role of Islamist and other movements within them.


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