YESUS DAN MACHIAVELLI: MORALITAS, RELIGIUSITAS DAN KOMPETENSI POLITISI DI RUANG POLITIK

2019 ◽  
Vol 6 (2) ◽  
pp. 168
Author(s):  
Johanis Putratama Kamuri
Keyword(s):  
Public Sphere ◽  
Strong Relationship ◽  
Value Systems ◽  
Political Strategy ◽  
Political Strategies ◽  
The Public ◽  
Effective Strategies ◽  
The Public Sphere ◽  
The Relationship

This research was conducted to answer the question of what competent politicians are and the relationship between the strategies they use in the public sphere with moral and religious principles. The research rests on the thesis that the competence of politicians cannot be separated from morality and religiosity. The goal is achieved through asymmetrical comparison of the teachings of Jesus with Machiavelli's political thoughts. The teachings of Jesus and Machiavelli's thoughts–about the situation of public sphere, the strategy used to overcome the situation and the role of moral and religious principles in the public sphere–will be compared to understand and answer the questions asked. It shows that competencies have relations with effective strategies to overcome the unideal situations in political public sphere and the application of value systems that limit the use of political strategies. Thus, political strategy has a strong relationship with religiosity and morality.

scholarly journals DISKURSUS AGAMA DALAM RUANG PUBLIK MENURUT JÃœRGEN HABERMAS

LOGOS ◽  
2020 ◽  
Vol 16 (2) ◽  
pp. 1-25
Author(s):  
Leo Agung Srie Gunawan ◽  
Nathanio Chris Maranatha Bangun
Keyword(s):  
Public Sphere ◽  
Religious Discourse ◽  
Religious Fundamentalism ◽  
The Public ◽  
Rational Consensus ◽  
Religion And State ◽  
The Public Sphere ◽  
The Relationship

Today, the role of religions still exists in the public sphere. Habermas sees that religious citizens tend to give their aspirations in the public sphere in a destructive way. As a result, A religion is considered the cause of crime. Actually, It has a various positive benefits to be brought into the public sphere. Therefore, they can convey aspirations in a more appropriate way, namely through a religious discourse. The religious discourse is an act of discourse, that is a discussion with arguments to reach a rational consensus of the best arguments, in the realm of religion. It involves the religious, the secular, and the citizens. It also faces several challenges such as religious fundamentalism, religious privatization, and political religiofication, but it is very relevant to Indonesia, which has many religions and belief streams. Particularly, it is important to see how the relationship between religion and state in Indonesia in order to should be realized.

scholarly journals Complexity, diversity and the role of the public sphere on the Internet

2019 ◽  
Vol 46 (8) ◽  
pp. 961-984
Author(s):  
Nathan Eckstrand
Keyword(s):  
Public Sphere ◽  
Deliberative Democracy ◽  
Complex Adaptive Systems ◽  
Adaptive Systems ◽  
The Internet ◽  
The Public ◽  
Complex Adaptive ◽  
The Public Sphere ◽  
The Relationship

This article explores the relationship between deliberative democracy, the Internet, and systems theory’s thoughts on diversity. After introducing Habermas’s theory of deliberative democracy and how diversity fits into it, the article discusses various ideas about whether and how it could work on the Internet. Next, the article looks at research into diversity done in the field of complex adaptive systems, showing that diversity has both good and bad effects, but is clearly preferred for the purpose of survival. The article concludes with an analysis of how the results of systems theory’s study of diversity can assist society in bringing democracy to the Web.

scholarly journals Post-Sekularisme, Demokrasi, dan Peran Publik Agama

2021 ◽  
Vol 20 (1) ◽  
pp. 35
Author(s):  
Petrus Tan
Keyword(s):  
Public Sphere ◽  
Public Reason ◽  
Faith And Reason ◽  
The Public ◽  
Public Role ◽  
Religious Doctrine ◽  
The Public Sphere ◽  
Role Of Religion ◽  
The Relationship

<p><em>This article tries to elaborate the relationship between post-secularism, democracy and the public role of religion. The facts of religion’s global revival show the failure of secularization thesis about the disappearance of religion from the public sphere. In political philosophy and social sciences, this phenomenon is called post-secularism. In this article, post-secularism is understood as a phenomenon of religion’s revival in the public sphere or the legitimacy for public role of religion. This understanding is especially necessary  to encourage religion in addressing political, social and humanitarian issues. However, this understanding does not ignore the fact that religion often becomes a scandal and terror for democracy. Therefore, in this article, post-secularism also needs another understanding, namely as "awareness of a reciprocal learning process" between religion and secularity, religious and secular citizens, faith and reason, religious doctrine and public reason. The last model of post-secularism is urgently needed in Indonesia.</em><strong><em></em></strong></p><p><strong><em>Key words</em></strong><em>: Post-secularism, secularization, religion, democracy.</em></p>

scholarly journals Introduction: Colonial Public Spheres and the Worlds of Print

Itinerario ◽  
2020 ◽  
Vol 44 (2) ◽  
pp. 227-242
Author(s):  
Emma Hunter ◽  
Leslie James
Keyword(s):  
Public Sphere ◽  
Print Media ◽  
Public Spaces ◽  
Colonial Rule ◽  
Historical Case ◽  
The Public ◽  
The Public Sphere ◽  
The Relationship ◽  
New Framework

AbstractA growing literature explores the varying role of print media in the colonial world and the new types of publics such newspapers and periodicals produced. However, this literature has tended to focus on specific regions, and has often sidestepped the larger question of how to conceptualise the relationship between print media and colonial rule. While some have used the term ‘colonial public sphere’ or ‘colonial publics,’ others have preferred to avoid these terms and instead thought in terms of multiple and overlapping publics. What this literature has shown is that a single analytic model for analysing public spaces of discourse is not usable. In this Introduction to our Special Issue we propose a new framework for studying the publics created through print media in the colonial world. We outline a set of four factors – addressivity, performativity, materiality and periodicity – that can be applied to specific historical case studies. We then explain how the issue as a whole models this methodology as a means to analyse how print media (as one medium within the public sphere) functioned in specific colonial and semi-colonial spaces around the world.

Chaos, Globalization, and the Public Sphere: Political Struggle in Iraq and Palestine

2006 ◽  
Vol 60 (3) ◽  
pp. 467-492 ◽  
Author(s):  
Mark LeVine
Keyword(s):  
Public Sphere ◽  
Weak States ◽  
Political Struggle ◽  
Weak State ◽  
Professional Literature ◽  
The Public ◽  
The Public Sphere ◽  
Relationship Of ◽  
The Relationship

Much of the literature on the contemporary Middle East explores the relationship of strong, authoritarian states with Islamist groups; the professional literature also has examined the role of strong societies with weak states. There has been less study of the role of the various players in weak states with weak societies. This article examines the cases of Palestine and Iraq, two societies undergoing occupation and with weak state structures, and the role of Islamist and other movements within them.

The Dynamics of Egypt’s “Semi-opposition,” 2004–11

2019 ◽  
Vol 12 (4) ◽  
pp. 83-103
Author(s):  
Mai Mogib Mosad
Keyword(s):  
Public Sphere ◽  
Political System ◽  
Muslim Brotherhood ◽  
The Public ◽  
The Muslim Brotherhood ◽  
The Public Sphere ◽  
The Relationship

This paper maps the basic opposition groups that influenced the Egyptian political system in the last years of Hosni Mubarak’s rule. It approaches the nature of the relationship between the system and the opposition through use of the concept of “semi-opposition.” An examination and evaluation of the opposition groups shows the extent to which the regime—in order to appear that it was opening the public sphere to the opposition—had channels of communication with the Muslim Brotherhood. The paper also shows the system’s relations with other groups, such as “Kifaya” and “April 6”; it then explains the reasons behind the success of the Muslim Brotherhood at seizing power after the ousting of President Mubarak.

The gender dimension of the 2020 Belarusian protest: Does female engagement contribute to the establishment of gender equality?

2021 ◽  
pp. 2336825X2110291
Author(s):  
Vasil Navumau ◽  
Olga Matveieva
Keyword(s):  
Public Sphere ◽  
Gender Equality ◽  
Presidential Elections ◽  
The Public ◽  
The Public Sphere ◽  
Depth Interviews

One of the distinctive traits of the Belarusian ‘revolution-in-the-making’, sparked by alleged falsifications during the presidential elections and brutal repressions of protest afterwards, has been a highly visible gender dimension. This article is devoted to the analysis of this gender-related consequences of protest activism in Belarus. Within this research, the authors analyse the role of the female movement in the Belarusian uprising and examine, and to which extent this involvement expands the public sphere and contributes to the changes in gender-related policies. To do this, the authors conducted seven semi-structured in-depth interviews with the gender experts and activists – four before and four after the protests.

scholarly journals Contested Numbers: Census Controversies and the Press in 1960s Nigeria

2021 ◽  
pp. 1-19
Author(s):  
Gerardo Serra ◽  
Morten Jerven
Keyword(s):  
Public Sphere ◽  
Political Culture ◽  
Cultural History ◽  
The State ◽  
Population Census ◽  
The Public ◽  
The Press ◽  
Distribution Of Resources ◽  
The Public Sphere

Abstract This article reconstructs the controversies following the release of the figures from Nigeria's 1963 population census. As the basis for the allocation of seats in the federal parliament and for the distribution of resources, the census is a valuable entry point into postcolonial Nigeria's political culture. After presenting an overview of how the Africanist literature has conceptualized the politics of population counting, the article analyses the role of the press in constructing the meaning and implications of the 1963 count. In contrast with the literature's emphasis on identification, categorization, and enumeration, our focus is on how the census results informed a broader range of visual and textual narratives. It is argued that analysing the multiple ways in which demographic sources shape debates about trust, identity, and the state in the public sphere results in a richer understanding of the politics of counting people and narrows the gap between demographic and cultural history.

The NGOization of Space: Dilemmas of Social Change, Planning Policy, and the Israeli Public Sphere

10.1068/d459t ◽  
2007 ◽  
Vol 25 (4) ◽  
pp. 745-758 ◽  
Author(s):  
Haim Yacobi
Keyword(s):  
Social Change ◽  
Public Sphere ◽  
Critical Analysis ◽  
Critical Reading ◽  
Production Of Space ◽  
The Public ◽  
Planning Policy ◽  
Strategic Goals ◽  
The Public Sphere

This paper offers a critical analysis of the role of nongovernmental organizations (NGOs) that deal with planning policy in general and in Israel in particular. The inherent dilemmas of the different NGOs' tactics and strategies in reshaping the public sphere are examined, based on a critical reading of Habermas's conceptualization of the public sphere. The main objective of this paper is to investigate to what extent, and under which conditions, the NGOization of space—that is, the growing number of nongovernmental actors that deal with the production of space both politically and tangibly—has been able to achieve strategic goals which may lead towards social change.

State contestations in constructions of 1Malaysia

2017 ◽  
Vol 41 (1) ◽  
pp. 46-65
Author(s):  
Mary Varghese ◽  
Kamila Ghazali
Keyword(s):  
National Identity ◽  
Public Sphere ◽  
Prime Minister ◽  
Status Quo ◽  
The Public ◽  
Malaysian Population ◽  
Body Of Knowledge ◽  
The Status ◽  
The Public Sphere ◽  
The Relationship

Abstract This article seeks to contribute to the existing body of knowledge about the relationship between political discourse and national identity. 1Malaysia, introduced in 2009 by Malaysia’s then newly appointed 6th Prime Minister Najib Razak, was greeted with expectation and concern by various segments of the Malaysian population. For some, it signalled a new inclusiveness that was to change the discourse on belonging. For others, it raised concerns about changes to the status quo of ethnic issues. Given the varying responses of society to the concept of 1Malaysia, an examination of different texts through the critical paradigm of CDA provide useful insights into how the public sphere has attempted to construct this notion. Therefore, this paper critically examines the Prime Minister’s early speeches as well as relevant chapters of the socioeconomic agenda, the 10th Malaysia Plan, to identify the referential and predicational strategies employed in characterising 1Malaysia. The findings suggest a notion of unity that appears to address varying issues.

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