Ritualizing a Nonroyal Building Termination at the Classic Maya Capital of Tamarindito, Guatemala

2019 ◽  
Vol 30 (4) ◽  
pp. 667-685
Author(s):  
Markus Eberl ◽  
Sven Gronemeyer ◽  
Claudia Marie Vela González
Keyword(s):  
Eighth Century ◽  
Classic Maya ◽  
Social Discourse ◽  
Natural Category ◽  
Cultural Frameworks ◽  
Ceramic Vessels ◽  
And Behaviors ◽  
Deliberate Strategy

Classic Maya “killed” objects. They broke and dispersed ceramic vessels. After adding exotic artifacts, they burned everything, buried the deposit with marl, and tore down associated rooms or buildings. This complex set of interrelated activities has been classified as a termination ritual. Instead of accepting this as a natural category, we study how the Classic Maya strategically differentiated some practices from others. Our case study are the deposits in Structure 5PS-12, an eighth-century AD building at the outskirts of the royal capital of Tamarindito, Guatemala. Destroyed wall foundations and evenly distributed wall fall indicate that Structure 5PS-12 was dismantled. Complete tools and exotic artifacts are found within the wall fall and on the floor. Refitted ceramic sherds show that partial vessels were broken apart and scattered across the building. The combination and sequence of these practices reveal a deliberate strategy to distinguish some practices from others. Its practitioners may have witnessed a fire ceremony conducted by the divine rulers of Tamarindito in AD 762. Structure 5PS-12 attests to shared and possibly copied ritual procedures, whereas unique practices establish a local way of abandonment. The process of differentiation allows people to display but also question shared cultural frameworks. The Maya ritualized practices in a social discourse about appropriate norms and behaviors.

Hieroglyphic Texting: Ideologies and Practices of Classic Maya Written Evidence

2020 ◽  
Vol 30 (4) ◽  
pp. 611-628
Author(s):  
Sarah E. Jackson
Keyword(s):  
Central America ◽  
Classic Maya ◽  
Textual Evidence ◽  
The Past ◽  
Ceramic Vessels ◽  
Written Sources ◽  
Ancient Texts

Given current interests in indigenous ontologies and multiple worldviews, archaeologists drawing on textual evidence must more fully contextualize ancient texts according to how they were perceived and experienced, and understood as capable, in the cultures that created them. This endeavour has methodological impacts for modern interpretations, shifting how we interpret textual evidence as a result of how written realities and histories might have been conceptualized in the past. I examine these topics through the case study of the Classic Maya (250–900 ad, Mexico and Central America), using imagery on painted ceramic vessels. I examine how the Classic Maya understood text and writing, asking: how were texts perceived? How did people relate to them? What capabilities were texts understood to have? Based on observations gleaned from the ways in which glyphs are shown, the ways people are shown interacting with them and the work that glyphs apparently accomplish, I argue that the Classic Maya understood texts to be real, relational and persistent. This article suggests a new direction for archaeological thinking about ancient written sources, complementary to other interpretive approaches to texts, by exploring productive possibilities that emerge when we take ancient experiential perspectives into account.

scholarly journals BUILDING HIGH-PRECISION AMS 14C BAYESIAN MODELS FOR THE FORMATION OF PERI-ABANDONMENT DEPOSITS AT BAKING POT, BELIZE

Radiocarbon ◽  
2021 ◽  
pp. 1-26
Author(s):  
Julie A Hoggarth ◽  
Brendan J Culleton ◽  
Jaime J Awe ◽  
Christophe Helmke ◽  
Sydney Lonaker ◽  
...  
Keyword(s):  
Bayesian Models ◽  
Ninth Century ◽  
Eighth Century ◽  
Classic Maya ◽  
Faunal Remains ◽  
Maya Lowlands ◽  
Human Skeletal Remains ◽  
Late Ninth Century ◽  
Baking Pot ◽  
Group B

ABSTRACT Deposits linked to abandonment have been widely recorded across the Maya lowlands, associated with the final activities occurring in ceremonial areas of Classic Maya centers. Various models have been applied to explain the activities that lie behind the formation of these contexts, including those linked to rapid abandonment (e.g., warfare) and others focused on more protracted events (termination rituals, and/or pilgrimages). Here, we assess Bayesian models for three chronological scenarios of varying tempo to explain the formation of peri-abandonment deposits at Baking Pot, Belize. Using stratigraphic information from these deposits, hieroglyphic dates recovered on artifacts, and direct dates on human skeletal remains and faunal remains from distinct layers in three deposits in Group B at Baking Pot, we identify multiple depositional events that spanned the eighth to ninth centuries AD. These results suggest that the processes associated with the breakdown of institutionalized rulership and its command of labor to construct and maintain ceremonial spaces were protracted at Baking Pot, with evidence for the final depositional activity dated to the mid-to-late ninth century. This interval of deposition was temporally distinct from the earlier deposition(s) in the eighth century. Together, these data offer a detailed view of the end of the Classic period at Baking Pot, in which the ceremonial spaces of the site slowly fell into disuse over a period of more than a century.

Urban Redevelopment as Contingent Process: Implicating Everyday Practices in Berlin’s Renewal

2002 ◽  
Vol 1 (3) ◽  
pp. 291-311 ◽  
Author(s):  
Cindy T. Cooper ◽  
Christopher Mele
Keyword(s):  
Urban Redevelopment ◽  
Public Spaces ◽  
Middle Ground ◽  
Everyday Practices ◽  
And Behaviors ◽  
State Actors ◽  
Political Economic ◽  
And Control

In this article, we generate a “middle–ground” perspective to interrogate the range of interactions between political economic processes and everyday practices in the study of urban redevelopment. Focusing on the contested redevelopment of residential, commercial, and public spaces in the Spandauer Vorstadt neighborhood of Berlin, we examine how institutions and individuals incorporated certain local everyday practices and behaviors into renewal agendas. Such processes of incorporation were neither uniform nor homogeneous but disputed; state actors, planners, and developers, as well as residents, focused on certain existing neighborhood practices (and ignored others) in an effort to manage and control the course of neighborhood redevelopment. Conversely, everyday practices influenced redevelopment processes in ways often not intended by residents or other stakeholders. Finally, while our findings pertain to the case study of Berlin, we suggest that similar processes are at work in other cases of urban redevelopment in Western cities.

Sales trainer roles, competencies, skills, and behaviors: A case study

2008 ◽  
Vol 37 (5) ◽  
pp. 593-609 ◽  
Author(s):  
Joe M. Ricks ◽  
Jacqueline A. Williams ◽  
William A. Weeks
Keyword(s):  
And Behaviors

STOPPERS, TRANSPORT STIRRUP JARS AND WINE TRANSPORT, 1450–1150 bc

2019 ◽  
Vol 114 ◽  
pp. 93-117
Author(s):  
Trevor Van Damme
Keyword(s):  
Bronze Age ◽  
Eastern Mediterranean ◽  
Social Processes ◽  
Maximum Diameter ◽  
Late Bronze Age ◽  
Recent Scholarship ◽  
Meaningful Relationship ◽  
Consumption Practices ◽  
Ceramic Vessels

This paper examines Late Bronze Age chipped ceramic and stone discs known most commonly as stoppers. Stoppers are distinguished from other classes of archaeological finds, including pierced discs and lids. Although it has long been known that stoppers could play a role in sealing ceramic vessels, recent scholarship has preferred to see them as multifunctional. For this article, 158 stoppers and 100 spout apertures from transport stirrup jar spouts found in secure Late Bronze Age III contexts have been studied. The results demonstrate a strong correlation in the apertures of transport stirrup jar spouts and the maximum diameter of stoppers that points to a meaningful relationship between the two. As the primary transport container of the Late Bronze Age, transport stirrup jars required careful sealing in order to allow their contents to transit without spilling or spoiling. There were many possible sealing configurations, however, and indeed this paper demonstrates some support for independent Mycenaean and Minoan traditions. A comparison with sealing traditions throughout the eastern Mediterranean reveals that the stopper method of sealing endured or reoccurred for thousands of years for the storage and transport of a specific commodity – wine. I conclude with the case study of stopper distributions at ancient Eleon, Boeotia, in order to show that a contextualised study of stoppers and stoppering activities in domestic structures has much to contribute to the study of social processes and domestic consumption practices.

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