scholarly journals African colonial soldiers, memories and imagining migration in Senegal in the twenty-first century

Africa ◽  
2018 ◽  
Vol 88 (3) ◽  
pp. 518-538 ◽  
Author(s):  
Martin Mourre

AbstractThis article is an attempt to reconsider the representations that, in Senegal in the 2000s, linked the social history of thetirailleurs(African colonial soldiers) with the practical and symbolic processes at the heart of a number of migratory projects, especially among young people. The history of this social military body was rooted in almost a century of colonial domination, from 1857 to 1962. Thetirailleursplayed a part in all the battles of the French army and generated different kinds of social imaginaries that were woven between France and Africa. In the late 1950s, another figure, another ideal type, became established in the Senegalese public space: the migrant. After tracing the history of the way in which these two figures were constructed, I trace how, more recently, the younger generation has been able to mobilize the dominant memory of thetirailleurin its own aspirations of exile. Some preliminary methodological proposals will be needed to account for these migratory imaginaries.

2014 ◽  
Vol 1 (2) ◽  
pp. 119-172 ◽  
Author(s):  
Yigal Bloch

AbstractThe present study discusses the attestations of persons of Judean origin in Neo-Babylonian cuneiform tablets (of the period between 550 and 490 bce) as possible evidence of some aspects of the social history of the community of Judeans exiled to Babylonia by Nebuchadnezzar II. Although the number of such attestations is very small, it is nonetheless possible to single out two groups which display different patterns of personal name giving across generations. In one instance, a group of merchants in the city of Sippar (belonging mostly to a single family) uses, in part, distinctly Judean personal names in the first generation of the exile, but abandons them completely in favor of Babylonian theophoric names in the next generation. In another instance, a group of individuals active mostly in Susa and probably belonging to the families of royal officials (as suggested by names and patronymics of the type of Beamtennamen – names expressing a pious wish for the well-being of the king) displays the use of Yahwistic personal names even though the fathers of those individuals bore Babylonian theophoric names. It is suggested that the persistence of Yahwistic – hence distinctly Judean – names among royal officials or their direct offspring, even after the previous generation bore Babylonian names, reflects a considerable measure of tolerance toward ethnically foreign elements in the royal administration (the relevant examples date from the period after the establishment of the Achaemenid empire). In contrast, the progressing adoption of Babylonian names among the Judean merchants in Sippar in the first half of the sixth century bce seems likely to reflect assimilation into the native Babylonian society, fostered by the necessity to pursue commercial dealings with the Ebabbar temple of Šamaš and the social circles centered around the temple, which consisted of conservatively minded upper strata of the native Babylonian society. Editions of the cuneiform tablets discussed in the present study are provided in the Appendix.


Focaal ◽  
2018 ◽  
Vol 2018 (82) ◽  
pp. 1-15 ◽  
Author(s):  
Patrick Neveling ◽  
Luisa Steur

This introduction, coming out during the two hundredth anniversary of Karl Marx’s birth, discusses the distinctiveness of Marxian anthropology and what it has to offer to our efforts at understanding, and confronting, the complexities of the social contradictions constituted by—and constitutive of—twenty-first century capitalism. The article points out common denominators of Marxian anthropology going back to Marx’s insights, but also offers a cursory social history of the diverse lineages of enquiry within Marxian anthropology, shaped by the relations and inequalities of the context in which they emerged. Finally, we discuss certain crucial fields of engagement in contemporary Marxian anthropology as reflected in this theme section’s contributions.


Author(s):  
Elizabeth C. Robinson

This chapter analyzes the social history that can be gleaned from a close reading of Cicero’s Pro Cluentio. After presenting the case against Cluentius, it discusses the chief elements of the social history of Larinum that appear in the oration. These include intermarriage between the domi nobiles of the town, links between Larinum and other Italian communities, links with Rome, travel and road networks, the effects of the Social War, and the patronage and wealth of the domi nobiles. Although Cicero’s speech is a work of rhetoric, the historical details that he includes can be considered largely accurate. This information cannot be obtained from any other source. The Pro Cluentio provides information about the leading families of the town that complements the prosopographical information found in the epigraphic record. When combined with the other evidence discussed in the rest of the book, it shows the ways that the citizens of Larinum were interacting with Rome and the effects of the town’s transition into the Roman state that could be seen in the middle of the first century bce.


This collection of essays, drawn from a three-year AHRC research project, provides a detailed context for the history of early cinema in Scotland from its inception in 1896 till the arrival of sound in the early 1930s. It details the movement from travelling fairground shows to the establishment of permanent cinemas, and from variety and live entertainment to the dominance of the feature film. It addresses the promotion of cinema as a socially ‘useful’ entertainment, and, distinctively, it considers the early development of cinema in small towns as well as in larger cities. Using local newspapers and other archive sources, it details the evolution and the diversity of the social experience of cinema, both for picture goers and for cinema staff. In production, it examines the early attempts to establish a feature film production sector, with a detailed production history of Rob Roy (United Films, 1911), and it records the importance, both for exhibition and for social history, of ‘local topicals’. It considers the popularity of Scotland as an imaginary location for European and American films, drawing their popularity from the international audience for writers such as Walter Scott and J.M. Barrie and the ubiquity of Scottish popular song. The book concludes with a consideration of the arrival of sound in Scittish cinemas. As an afterpiece, it offers an annotated filmography of Scottish-themed feature films from 1896 to 1927, drawing evidence from synopses and reviews in contemporary trade journals.


2008 ◽  
Vol 31 (1) ◽  
pp. 7-7

In this opening issue of volume 31 we are presented with both nuanced and bold entry into several long enduring issues and topics stitching together the interdisciplinary fabric comprising ethnic studies. The authors of these articles bring to our attention social, cultural and economic issues shaping lively discourse in ethnic studies. They also bring to our attention interpretations of the meaning and significance of ethnic cultural contributions to the social history of this nation - past and present.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


Author(s):  
Bart J. Wilson

What is property, and why does our species happen to have it? The Property Species explores how Homo sapiens acquires, perceives, and knows the custom of property, and why it might be relevant for understanding how property works in the twenty-first century. Arguing from some hard-to-dispute facts that neither the natural sciences nor the humanities—nor the social sciences squarely in the middle—are synthesizing a full account of property, this book offers a cross-disciplinary compromise that is sure to be controversial: All human beings and only human beings have property in things, and at its core, property rests on custom, not rights. Such an alternative to conventional thinking contends that the origins of property lie not in food, mates, territory, or land, but in the very human act of creating, with symbolic thought, something new that did not previously exist. Integrating cognitive linguistics with the philosophy of property and a fresh look at property disputes in the common law, this book makes the case that symbolic-thinking humans locate the meaning of property within a thing. The provocative implications are that property—not property rights—is an inherent fundamental principle of economics, and that legal realists and the bundle-of-sticks metaphor are wrong about the facts regarding property. Written by an economist who marvels at the natural history of humankind, the book is essential reading for experts and any reader who has wondered why people claim things as “Mine!,” and what that means for our humanity.


Author(s):  
Christy Constantakopoulou

This chapter provides a methodological discussion on how to use the evidence included in the Delian inventories in order to write the social history of the dedicants. The inventories were produced by the Delian hieropoioi and recorded on an annual basis the dedications kept in the Delian treasuries. The chapter focuses particularly on dedications which are attached to named individuals and communities. It then discusses the material according to the parameters of gender, individual versus community dedications, elite dedicants, and distance of travel. Using the inventories we are able to reconstruct who came to the Delian sanctuary to dedicate objects.


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