Creating the Virgin of Guadalupe: The Cloth, the Artist, and Sources in Sixteenth-Century New Spain

2005 ◽  
Vol 61 (04) ◽  
pp. 571-610
Author(s):  
Jeanette Favrot Peterson

It was in 1531 that, according to the apparition legend first recorded over a hundred years later in 1648, Juan Diego’s visionary experience of the Virgin of Guadalupe was miraculously mapped onto his tilma (tilmatli in Nahuatl) or woven cloak. This painted cloth, hereafter referred to as the tilma image, is said to be the same relic venerated today in the basilica of the Virgin of Guadalupe in Mexico City (fig. 1). However, no sacred image is invented from whole cloth, to use a highly appropriate metaphor here, and the Mexican Virgin of Guadalupe is no exception. Moreover, its very materiality makes it vulnerable to the passage of time, the laws of physics and human intervention. As an object of human craft produced post-Conquest, it has a traceable genealogy within the combustible mix of art modes, mixed media and theological tracts found circulating in early colonial New Spain.

2005 ◽  
Vol 61 (4) ◽  
pp. 571-610 ◽  
Author(s):  
Jeanette Favrot Peterson

It was in 1531 that, according to the apparition legend first recorded over a hundred years later in 1648, Juan Diego’s visionary experience of the Virgin of Guadalupe was miraculously mapped onto his tilma (tilmatli in Nahuatl) or woven cloak. This painted cloth, hereafter referred to as the tilma image, is said to be the same relic venerated today in the basilica of the Virgin of Guadalupe in Mexico City (fig. 1). However, no sacred image is invented from whole cloth, to use a highly appropriate metaphor here, and the Mexican Virgin of Guadalupe is no exception. Moreover, its very materiality makes it vulnerable to the passage of time, the laws of physics and human intervention. As an object of human craft produced post-Conquest, it has a traceable genealogy within the combustible mix of art modes, mixed media and theological tracts found circulating in early colonial New Spain.


2016 ◽  
Vol 73 (4) ◽  
pp. 427-458 ◽  
Author(s):  
Lori Boornazian Diel

About 60 years after the Spanish invasion and conquest of Mexico, a group of Nahua intellectuals gathered in Tenochtitlan. On the very site of the heart of the Aztec empire stood a city of a new name: Mexico City, capital of New Spain. There the Nahuas set about compiling an extensive book of miscellanea, now known as the Codex Mexicanus. Owned by the Bibliothèque National de France, the codex includes records pertaining to the Christian and Aztec calendars, European medical astrology, a genealogy of the Tenochca royal house, and the annals of preconquest and early colonial Mexico City, among other intriguing topics.


2021 ◽  
Author(s):  
◽  
Nancy Marquez

<p>This doctoral thesis offers a big-picture view of the material and cultural history of science in colonial Latin America. It argues that science in the Viceroyalty of New Spain can be best understood not as isolated from centres of European culture, but rather as a productive extension of Old World and Indigenous techniques for observing and quantifying nature. Moreover, it also shows that Mexico City quickly became a central node in the production and funding of science within the Spanish Empire, rather than being peripheral to early modern scientific discourse. It examines the nerve centre of Spain’s overseas territories, the viceregal capital of New Spain, as a hub not only of funding but also of vibrant activity for Spanish and Novohispanic science from 1535 to 1700.  Current historians of Spanish and Spanish-colonial science have demonstrated that, in contrast with depictions in older histories of early modern science, Spain was an active producer of technologies of discovery and natural resource extraction as well as works on theoretical and applied mathematics. During the sixteenth and seventeenth centuries, the Spanish Crown and other private corporate bodies—including the religious orders—supported the production of new forms of knowledge. I will refer to these throughout as “science” and to its practitioners as “scientists.”  Scientists who feature prominently in this thesis set precedents for later scientific endeavours in Latin America and Europe. Sixteenth-century botanist Francisco Hernández, cartographer Francisco Domínguez y Ocampo, and astronomer Jaime Juan established some of the first large-scale observations and records of an expansive New Spain. In the following years a diverse set of seventeenth-century hydraulic engineers fielded a variety of solutions to a complex set of topographical and political issues in the viceregal capital. At the same time, a lively group of astronomer-mathematicians contributed to an increasingly global network of scientific discourse.  Many of these scientists and intellectuals owned notable personal libraries. This thesis examines the implications of mobile books—locally-produced as well as European—as they contributed to the production of new knowledge in the Americas, Asia, and Europe. Powerful Spanish and criolla women patronized or supported the promulgation of scientific writings in New Spain. Additionally, indigenous authors disseminated the concepts of early modern science to their readers within colonial-era Nahua chronicles. Hobbyists also interacted with professional and well-known scientific thinkers at local discussion clubs or via correspondence and improvised their own instruments based on available texts. Local book printers and authors of popular early modern science works are also included in this investigation as they played key roles within the social networks of science.  This thesis relies on archival manuscript sources while synthesizing the rigorous scholarship of many specialists in order to tell the story of how a major sixteenth-century Spanish colonial city possessed the resources to engage in a variety of early modern scientific undertakings. It re-examines documents concerning the history of science in New Spain in order to ask new questions about the role of scientists’ instruments, personal book collections, and correspondence with colleagues abroad upon the influence of their professional writings. By assembling a selection of key case studies, the thesis shows that sixteenth-century royal investments in scientific institutions on the Iberian Peninsula bore fruit in New Spain during the late 1500s and the 1600s as diverse communities of scientists flourished in Mexico City and its seaports. In sum, this is a study of the movement of early modern scientists, their tools and ideas as well as the concentration of these resources in the geographical and cultural surroundings of New Spain.</p>


2021 ◽  
Author(s):  
◽  
Nancy Marquez

<p>This doctoral thesis offers a big-picture view of the material and cultural history of science in colonial Latin America. It argues that science in the Viceroyalty of New Spain can be best understood not as isolated from centres of European culture, but rather as a productive extension of Old World and Indigenous techniques for observing and quantifying nature. Moreover, it also shows that Mexico City quickly became a central node in the production and funding of science within the Spanish Empire, rather than being peripheral to early modern scientific discourse. It examines the nerve centre of Spain’s overseas territories, the viceregal capital of New Spain, as a hub not only of funding but also of vibrant activity for Spanish and Novohispanic science from 1535 to 1700.  Current historians of Spanish and Spanish-colonial science have demonstrated that, in contrast with depictions in older histories of early modern science, Spain was an active producer of technologies of discovery and natural resource extraction as well as works on theoretical and applied mathematics. During the sixteenth and seventeenth centuries, the Spanish Crown and other private corporate bodies—including the religious orders—supported the production of new forms of knowledge. I will refer to these throughout as “science” and to its practitioners as “scientists.”  Scientists who feature prominently in this thesis set precedents for later scientific endeavours in Latin America and Europe. Sixteenth-century botanist Francisco Hernández, cartographer Francisco Domínguez y Ocampo, and astronomer Jaime Juan established some of the first large-scale observations and records of an expansive New Spain. In the following years a diverse set of seventeenth-century hydraulic engineers fielded a variety of solutions to a complex set of topographical and political issues in the viceregal capital. At the same time, a lively group of astronomer-mathematicians contributed to an increasingly global network of scientific discourse.  Many of these scientists and intellectuals owned notable personal libraries. This thesis examines the implications of mobile books—locally-produced as well as European—as they contributed to the production of new knowledge in the Americas, Asia, and Europe. Powerful Spanish and criolla women patronized or supported the promulgation of scientific writings in New Spain. Additionally, indigenous authors disseminated the concepts of early modern science to their readers within colonial-era Nahua chronicles. Hobbyists also interacted with professional and well-known scientific thinkers at local discussion clubs or via correspondence and improvised their own instruments based on available texts. Local book printers and authors of popular early modern science works are also included in this investigation as they played key roles within the social networks of science.  This thesis relies on archival manuscript sources while synthesizing the rigorous scholarship of many specialists in order to tell the story of how a major sixteenth-century Spanish colonial city possessed the resources to engage in a variety of early modern scientific undertakings. It re-examines documents concerning the history of science in New Spain in order to ask new questions about the role of scientists’ instruments, personal book collections, and correspondence with colleagues abroad upon the influence of their professional writings. By assembling a selection of key case studies, the thesis shows that sixteenth-century royal investments in scientific institutions on the Iberian Peninsula bore fruit in New Spain during the late 1500s and the 1600s as diverse communities of scientists flourished in Mexico City and its seaports. In sum, this is a study of the movement of early modern scientists, their tools and ideas as well as the concentration of these resources in the geographical and cultural surroundings of New Spain.</p>


1994 ◽  
Vol 50 (3) ◽  
pp. 337-349 ◽  
Author(s):  
Stafford Poole

The purpose of this article is to examine some aspects of the evangelization of New Spain in the sixteenth century and the natives’ responses to it. This is a subject of tortuous complexity and one that cannot be adequately treated in a brief essay. Rather, this will be an attempt to highlight some of the more important and interesting aspects of this phenomenon. In doing so I will use some of my own researches into the Virgin of Guadalupe of Mexico to illustrate it and to show some of the pitfalls inherent in the topic.


2018 ◽  
Vol 75 (3) ◽  
pp. 463-488
Author(s):  
Victoria Ríos Castaño

In contemporary studies, three texts dating from the second half of the sixteenth century continue to be treated as essential primary literature concerning pre-Hispanic and early colonial medicine. These are the herbal Libellus de medicinalibus indorum herbis (1552), composed by the Nahuas Martín de la Cruz and Juan Badiano in the Imperial College of Santa Cruz of Tlatelolco; the Historia natural de Nueva España, written by Philip II's protomédico (royal physician) Francisco Hernández, a “scientific envoy” in New Spain in the 1570s; and the Florentine Codex, the only extant manuscript of the 12-book encyclopedia on the world of the Nahuas, Historia universal de las cosas de Nueva España (ca. 1577), which was directed by Fray Bernardino de Sahagún.


2016 ◽  
Vol 73 (2) ◽  
pp. 185-210
Author(s):  
Robert Weis

As Agent 15 of the Mexico City judicial police made his way home for lunch on a day early in December 1926, he saw a balloon floating in the breeze. He rushed to the rooftop observatorio of his apartment building, where he spotted a girl around 14 years old, wearing a lilac-colored dress, standing on a nearby roof and holding a string. Certain that the balloon had been released from this location, he ran down the stairs, and, while crossing the street, looked up to see yet another balloon. Balloons had been drifting through the sky since early morning, so many and from so many directions that police struggled to find where they were coming from. When the balloons popped, flyers came tumbling down, urging Catholics to engage in peaceful protest against government anticlericalism by adorning their houses with yellow and white stripes in honor of the Virgin of Guadalupe on her upcoming feast day, December 12. Accompanied by a beat policeman, Agent 15 approached two men in the building where he had seen the girl with the string, surmising that they had aided the launch. Although a search yielded nothing more incriminating than a stick with four strings, he arrested the men. He and other balloon-chasing police officers were obeying specific orders in hunting down the perpetrators that day, but in a broader sense they had become enforcers of laws introduced in the 1917 constitution that sharply restricted the scope of religious expression and observation in public.


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