Reprints - Michael Brian Schiffer. Behavioral archeology. xxxii+222 pages, 26 figures, 37 tables. 2002. Clinton Corners (NY): Percheron; 0-9712427-1-2 paperback $29,50. - Stanley South. Method and theory in historical archeology, xxxix+345 pages, 38 figures, 37 tables. 2002. Clinton Corners (NY): Percheron; 0-9712427-3-9 paperback $34.50. - Ian Shaw & Robert Jameson (ed.). A dictionary of archaeology. xvi+624 pages, 61 figures, 30 maps. 2002. Oxford & Maiden (MA): Blackwell; 0-631-23583-3 paperback £15.99 & US$29.95. - Barbara Watterson. Amarna: ancient Egypt’s age of revolution. 160 pages, 65 b&w photographs, 22 colour plates, 4 figures. 2002. Stroud & Charleston (SC): Tempus; 0-7524-2515-3 paperback £17.99 & $29.99. - A.T. Croom Roman clothing and fashion. 160 pages, 77 figures, 25 colour plates. 2002. Stroud & Charleston (SC): Tempus; 0-7524-2512-9 paperback £15.99 & $26.99. - Barry Cunliffe. The extraordinary voyage of Pytheas the Greek, xi+195 pages, 24 illustrations. 2002. New York (NY): Walker; 0-8027-1393-9 hardback $23. - H.V. Morton In the steps of St. Paul, xv+440 pages, 2 maps. 2002. London: Methuen; 0-413-77164-4 paperback £10.99. - H.V. Morton Through lands of the Bible. xiii+400 pages, 2 maps. 2002. London: Methuen; 0-413-77173-3 paperback £10.99. - Peter Berresford Ellis. The druids. 304 pages, 14 illustrations. 2002. London: Robinson; 1-84119-468-9 paperback £7.99. - David Davies. Fighting ships. 201 pages, 25 figures, 8 plates. 2002. London: Robinson; 1-84119-469-7 paperback £6.99. - Jasfer Ridley. The Tudor age. xx+344 pages, 37 illustrations, 1 table. 2002. London: Robinson; 1-84119-471-9 paperback £7.99. - Diana Preston. The Boxer Rebellion, China’s war on foreigners, 1900. xxxiv+459 pages, 41 illustrations. 2002. London: Robinson; 1-84119-4905 paperback £7.99. - Christopher McGowan. The dragon seekers: how an extraordinary circle of fossilists discovered the dinosaurs and paved the way for Darwin. xvi+254 pages, figures. 2002. Cambridge (MA): Perseus; 0-7382-0673-3 paperback $17 & CAN$25.95.

Antiquity ◽  
2002 ◽  
Vol 76 (292) ◽  
pp. 576-576
Author(s):  
N. James
1970 ◽  
Vol 24 ◽  
pp. 185-204
Author(s):  
Cynthia Hahn

According to the Gospel narratives, a sign of identification was posted on the cross above Christ’s head at the Crucifixion, following Roman custom. The biblical passage in John 19: 19-22 and its exegesis concerning the circumstances of the titulus provides a concise commentary on the Christian use of inscription. The Cross’s inscription is described as multilingual and disputed from the moment of its production, but it also authoritatively affirmed by the Bible passage itself. As it grew in importance in the Middle Ages, the supposedly preserved object and text became a relic testifying to the veracity of the events of the Crucifixion. Of particular interest is the way in which the ironic phrase “King of the Jews,” not only fails to match the image of the abjected crucified man it inscribes but thereby comes to represent a higher truth also inherent in the Gospel story. This essay discusses these issues as they are realized on the ivory Cloisters Cross in New York City and then contrasts this highly self-conscious use of inscription to other texts on Romanesque ivories.


Author(s):  
Mugambi Jouet

Americans are far more divided than other Westerners over basic issues, including wealth inequality, health care, climate change, evolution, the literal truth of the Bible, apocalyptical prophecies, gender roles, abortion, gay rights, sexual education, gun control, mass incarceration, the death penalty, torture, human rights, and war. The intense polarization of U.S. conservatives and liberals has become a key dimension of American exceptionalism—an idea widely misunderstood as American superiority. It is rather what makes America an exception, for better or worse. While exceptionalism once was largely a source of strength, it may now spell decline, as unique features of U.S. history, politics, law, culture, religion, and race relations foster grave conflicts and injustices. They also shed light on the peculiar ideological evolution of American conservatism, which long predated Trumpism. Anti-intellectualism, conspiracy-mongering, radical anti-governmentalism, and Christian fundamentalism are far more common in America than Europe, Canada, Australia, and New Zealand. Drawing inspiration from Alexis de Tocqueville, Mugambi Jouet explores American exceptionalism’s intriguing roots as a multicultural outsider-insider. Raised in Paris by a French mother and Kenyan father, he then lived throughout America, from the Bible Belt to New York, California, and beyond. His articles have notably been featured in The New Republic, Slate, The San Francisco Chronicle, The Huffington Post, and Le Monde. He teaches at Stanford Law School.


2012 ◽  
Vol 53 (1) ◽  
pp. 47-61
Author(s):  
Dariusz Konrad Sikorski

Summary After 1946, ie. after embracing Christianity, Roman Brandstaetter would often point to the Biblical Jonah as a role model for both his life and his artistic endeavour. In the interwar period, when he was a columnist of Nowy Głos, a New York Polish-Jewish periodical, he used the penname Romanus. The ‘Roman’ Jew appears to have treated his columns as a form of an artistic and civic ‘investigation’ into scandalous cases of breaking the law, destruction of cultural values and violation of social norms. Although it his was hardly ‘a new voice’ with the potential to change the course of history, he did become an intransigent defender of free speech. Brought up on the Bible and the best traditions of Polish literature and culture, Brandstaetter, the self-appointed disciple of Adam Mickiewicz, could not but stand up to the challenge of anti-Semitic aggression.


2019 ◽  
Vol 24 (1) ◽  
pp. 183-220
Author(s):  
John Ranieri

A major theme in René Girard’s work involves the role of the Bible in exposing the scapegoating practices at the basis of culture. The God of the Bible is understood to be a God who takes the side of victims. The God of the Qur’an is also a defender of victims, an idea that recurs throughout the text in the stories of messengers and prophets. In a number of ways, Jesus is unique among the prophets mentioned in the Qur’an. It is argued here that while the Quranic Jesus is distinctly Islamic, and not a Christian derivative, he functions in the Qur’an in a way analogous to the role Jesus plays in the gospels. In its depiction of Jesus, the Qur’an is acutely aware of mimetic rivalry, scapegoating, and the God who comes to the aid of the persecuted. Despite the significant differences between the Christian understanding of Jesus as savior and the way he is understood in the Qur’an, a Girardian interpretation of the Qur’anic Jesus will suggest ways in which Jesus can be a bridge rather than an obstacle in Christian/Muslim dialogue.


Author(s):  
Jetze Touber

Chapter 1 homes in on Spinoza as a Bible critic. Based on existing historiography, it parses the main relevant historical contexts in which Spinoza came to articulate his analysis of the Bible: the Sephardi community of Amsterdam, freethinking philosophers, and the Reformed Church. It concludes with a detailed examination of the Tractatus theologico-politicus, Spinoza’s major work of biblical criticism. Along the way I highlight themes for which Spinoza appealed to the biblical texts themselves: the textual unity of the Bible, and the biblical concepts of prophecy, divine election, and religious laws. The focus is on the biblical arguments for these propositions, and the philological choices that Spinoza made that enabled him to appeal to those specific biblical texts. This first chapter lays the foundation for the remainder of the book, which examines issues of biblical philology and interpretation discussed among the Dutch Reformed contemporaries of Spinoza.


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