Was Frederick Denison Maurice A Broad-Churchman?

1934 ◽  
Vol 3 (3) ◽  
pp. 222-231
Author(s):  
Charles Richard Sanders

Although Frederick Denison Maurice, from about 1853 until his death in 1872, was frequently spoken of as a member of the Broad-Church school in the Church of England, and was considered by some of his contemporaries both the founder of that school and the greatest of the Broad-Churchmen, and although he is today usually referred to as a leader of the Broad-Church movement, his relation to it was not simple. He himself steadfastly refused to accept the label of “Broad-Churchman” for himself and to admit the need for a Broad-Church party. What the school stood for is as elusive of definition, furthermore, as his own thought was complex. Yet the question, in spite of its difficulty, is well worth going into, since its exploration serves to illustrate not only the difference between conservatism and liberalism, but also the differences between some of the forms of liberalism within itself. A satisfactory answer to the question would also do much to make clear the meaning and the nature of the Broad-Church movement.

2013 ◽  
Vol 16 (1) ◽  
pp. 57-65
Author(s):  
Andrea Loux Jarman

Community lies at the heart of both church and school life in the Church of England. In some areas, church communities are sustained by families who choose to attend a particular church based on the quality of the church school in its parish. Many Voluntary Aided Church of England schools (church schools) give priority admission to parents on the basis of faith in the oversubscription criteria of their admission arrangements. While the Church stresses inclusiveness in its recommendations regarding admissions policies to church schools, where a church school is very popular and oversubscribed arguably priority must be given to parents of the faith in the school's catchment area. Otherwise parishioner children whose families regularly attend church could fail to be admitted to their local church school because of competition for places.


Author(s):  
Pipit Maysyaroh ◽  
Nana Supriatna

This research entitled “Church Reform in England in 1529-1534: A Study of the Background of Establishment of Anglican Church in Britain”. The difference in characteristics of church reform in England is the background of this research. There are four main questions of research: (1) What was the situation of the Church of England before the Church Reform of 1534? (2) What were the factors of the Church’s Reformation in England in 1534? (3) How was the process of secession of the Church of England from the Roman Church in the Church Reformation of England in 1534? (4) How was the impact of the Church Reformation in England in 1534? The main purpose of this research is to describe about what happened during the Church Reformation process in Britain which took place in 1534. This study uses historical methods consisting of heuristics, criticism, interpretation and historiography. Based on research results, it was found that, one, the church situation in England is very bad. Corruption, demoralization, and veneration of relics become a culture. Two, Clement VII’s refusal to annul the marriage of King Henry VIII was the trigger of secession. Three, the process of separation is done through the Reform Parliament. The Act of Supremacy makes him the sole ruler of the Kingdom of England and Anglican Church. Four, the greatest impact was the religious crisis that occurred along the Tudor Dynasty, and the Kingdom of England became a country with complete sovereignty.


Moreana ◽  
2004 ◽  
Vol 41 (Number 157- (1-2) ◽  
pp. 58-71
Author(s):  
John McConica

During the period in which these papers were given, there were great achievements on the ecumenical scene, as the quest to restore the Church’s unity was pursued enthusiastically by all the major Christiandenominations. The Papal visit of John Paul II to England in 1982 witnessed a warmth in relationships between the Church of England and the Catholic Church that had not been experienced since the early 16th century Reformation in England to which More fell victim. The Anglican-Roman Catholic International Commission was achieving considerable doctrinal consensus and revisionist scholarship was encouraging an historical review by which the faithful Catholic and the confessing Protestant could look upon each other respectfully and appreciatively. It is to this ecumenical theme that James McConica turns in his contribution.


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