scholarly journals REFORMASI GEREJA INGGRIS 1529-1534: “AMBISI DAN KEWAJIBAN RAJA HENRY VIII”

2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Pipit Maysyaroh ◽  
Nana Supriatna
Keyword(s):  
Church Of England ◽  
Church Reform ◽  
Henry Viii ◽  
Anglican Church ◽  
Research Results ◽  
The Difference ◽  
Historical Methods ◽  
The Impact ◽  
Religious Crisis ◽  
The Church

This research entitled “Church Reform in England in 1529-1534: A Study of the Background of Establishment of Anglican Church in Britain”. The difference in characteristics of church reform in England is the background of this research. There are four main questions of research: (1) What was the situation of the Church of England before the Church Reform of 1534? (2) What were the factors of the Church’s Reformation in England in 1534? (3) How was the process of secession of the Church of England from the Roman Church in the Church Reformation of England in 1534? (4) How was the impact of the Church Reformation in England in 1534? The main purpose of this research is to describe about what happened during the Church Reformation process in Britain which took place in 1534. This study uses historical methods consisting of heuristics, criticism, interpretation and historiography. Based on research results, it was found that, one, the church situation in England is very bad. Corruption, demoralization, and veneration of relics become a culture. Two, Clement VII’s refusal to annul the marriage of King Henry VIII was the trigger of secession. Three, the process of separation is done through the Reform Parliament. The Act of Supremacy makes him the sole ruler of the Kingdom of England and Anglican Church. Four, the greatest impact was the religious crisis that occurred along the Tudor Dynasty, and the Kingdom of England became a country with complete sovereignty.

Child Sexual Abuse, Integrity Systems and the Anglican Church: Truth, Justice and Love

2021 ◽  
pp. 1-20
Author(s):  
Virginia Miller ◽  
Seumas Miller
Keyword(s):  
Sexual Abuse ◽  
Child Sexual Abuse ◽  
Church Of England ◽  
Male Sexuality ◽  
Anglican Church ◽  
Safety Measures ◽  
Ethical Problems ◽  
Commissions Of Inquiry ◽  
Integrity System ◽  
The Church

Abstract This article concerns child sexual abuse in the Anglican Church of Australia and the Church of England and, in particular, an integrity system to combat this problem and the ethical problems it gives rise to. The article relies on the findings of various commissions of inquiry to determine the nature and extent of child sexual abuse in the Anglican Church. The two salient ethical problems identified are: (1) design of safety measures in the light of the statistical preponderance of male on male sexuality; (2) justice issues arising from redress schemes established or proposed to provide redress to victims.

Parliament and Church Reform: Off and On the Agenda

2016 ◽  
Author(s):  
Joanna Innes
Keyword(s):  
Eighteenth Century ◽  
Church Of England ◽  
Church Reform ◽  
Religious Sects ◽  
The Church ◽  
Established Church

This chapter examines the interactions between politics inside and outside of the British Parliament as well as the issue of Church reform. Attempts by Parliament to improve the Church of England's performance of its pastoral functions ceased following the Hanoverian accession, but resumed in the later eighteenth century. During the intervening period, Parliament passed increasing numbers of acts relating to individual parishes or churches along with various acts adjusting or revising rules relating to merely tolerated religious sects, but by contrast left the established church in charge of its own pastoral operations. In the opening years of the eighteenth century, Convocation provided a forum for clerics to promote their own ideas about how to improve pastoral efficacy. The chapter establishes the complex route by which challenges to and changes within the Church of England translated into a concern to act among parliamentary elites.

Evelyn Underhill and the Christian Social Movement

2020 ◽  
Vol 18 (2) ◽  
pp. 180-200
Author(s):  
Jessica L. Malay
Keyword(s):  
Social Movement ◽  
Social Reform ◽  
Church Of England ◽  
Spiritual Life ◽  
The Political ◽  
Anglican Church ◽  
Political Dimension ◽  
Christian Communities ◽  
Social Agenda ◽  
The Church

AbstractEvelyn Underhill is mainly known for her work in mysticism and spirituality. This article explores the political dimension of her work and argues her early work in mysticism and later work in spiritual direction and retreat work underpinned her engagement with leading figures in the interwar Anglican church and their social agenda. During this period Underhill worked closely with William Temple, Charles Raven, Walter Frere and Lucy Gardner among others. In the interwar years she contributed in important ways to the Church of England Congresses, and the Conference on Christian Politics, Employment and Citizenship (COPEC) initiative. She challenged what she called the anthropocentric tendency in the Christian Social movement and insisted on the centrality of the spiritual life for any effective social reform. Underhill worked to engage the general public, as well as Christian communities, in a spiritual life that she saw as essential to the efforts of individuals and organizations seeking to alleviate contemporary social harms.

The Chancellors’ Dilemma: The Impact of the First World War on Faculty Jurisdiction

2020 ◽  
Vol 56 ◽  
pp. 471-486
Author(s):  
Anne C. Brook
Keyword(s):  
Church Of England ◽  
First World War ◽  
World War ◽  
Death Toll ◽  
The First World War ◽  
Ancient Monuments ◽  
The Impact ◽  
First World ◽  
The Church

The Church of England successfully resisted proposals to bring decisions about alterations to its churches within the provisions of the Ancient Monuments Act (1913). However, the quid pro quo for the continuation of that ecclesiastical exemption was a strengthening of the operation of the faculty jurisdiction of diocesan chancellors. The First World War brought more urgent concerns for dioceses, but what no-one had foreseen was the huge death toll that war would bring, and the consequent pressure for communal and individual memorials to be created in churches and churchyards. In addition to the greatly increased volume of faculty applications, and the problem of some churches going ahead with commemorative projects without seeking the necessary faculties, some war memorial plans involving crucifixes began to raise the spectre of Ritualistic illegality.

Calvin's Influence on the Theology of the English Reformation

Ecclesiology ◽  
2010 ◽  
Vol 6 (3) ◽  
pp. 315-341
Author(s):  
Martin Davie
Keyword(s):  
Church Of England ◽  
John Calvin ◽  
Elizabeth I ◽  
Henry Viii ◽  
English Reformation ◽  
The Church ◽  
Westminster Assembly

AbstractThis paper traces the influence of John Calvin on the English Reformation from the time of the breach with Rome under Henry VIII until the great ejection of dissenting puritan clergy from the ministry of the Church of England in 1662. It argues that Calvin's teaching only began to have an impact on the English Reformation during the reign of Elizabeth I and that although his theology had a widespread impact on both individuals and groups within the Church of England it never shaped the Church's official doctrine, liturgy or pattern of ministry, although it seemed likely that this would be the case at the time of the Westminster Assembly in the 1640s. It also raises the question of whether Calvin sought episcopacy from the Church of England in the reign of Edward VI.

The Reformation in Anglicanism

2016 ◽  
Author(s):  
Alec Ryrie
Keyword(s):  
National Identity ◽  
Church Of England ◽  
The State ◽  
Central Position ◽  
Henry Viii ◽  
English Reformation ◽  
The Reformation ◽  
English National Identity ◽  
Prayer Books ◽  
The Church

The outline of the English Reformation under Henry VIII and the later Tudors is no longer heavily contested. While politically led and slow to take root, it eventually took shape as a decisively Reformed Protestant, even Calvinist, Reformation with a stress on the doctrine of predestination, even though Cranmer retained some traditional trappings in his Prayer Books. Terms such as ‘Anglican’ and ‘via media’ ought not to be applied to the Church of England before 1662. However, that church’s subjugation to the state and the central position it acquired in English national identity helped to sow the seeds of later Anglican distinctiveness. The Reformation’s legacy for modern Anglicans is divisive, and it is used dishonestly, as a weapon, by all sides. This is in part because the true extent of its popularity in its own time remains open to dispute.

The Age of Athanasius

2017 ◽  
Vol 97 (2) ◽  
pp. 220-247 ◽  
Author(s):  
Joshua Bennett
Keyword(s):  
Church Of England ◽  
Church Reform ◽  
Victorian England ◽  
Fourth Report ◽  
Historical Argument ◽  
The Reformation ◽  
The Church ◽  
Intense Debate

The publication of the Fourth Report of the Ritual Commission in 1870 occasioned intense debate over the position of the Athanasian Creed in the liturgy of the Church of England. This article reconstructs the course of that controversy, focusing particularly on the centrality of historical argument to the speeches, letters, and pamphlets in which critics and defenders of the formulary sought to stabilise Christian orthodoxy and define Anglican identity in a progressive environment. The episode draws attention, first, to the continuing and underestimated centrality of patristic scholarship to questions of church reform in Victorian England, whilst also pointing towards the eventual decline of the textual and antiquarian approach to apologetics that had characterised Anglicanism since the Reformation. Post-Reformation Anglican history, secondly, was itself integral to participants’ articulation of religious division, suggesting that conventional understandings of “church parties” in the Victorian Church of England should accordingly be revised.

The Shrine of St. Winefride and Social Control in Early Modern England and Wales

2019 ◽  
Vol 2 (1) ◽  
pp. 3-19
Author(s):  
Matthias Bryson
Keyword(s):  
Seventeenth Century ◽  
Social Control ◽  
Early Modern ◽  
Social Order ◽  
Church Of England ◽  
Early Modern England ◽  
Henry Viii ◽  
England And Wales ◽  
Alternative Concept ◽  
The Church

In 1534, Henry VIII declared himself the supreme head of the Church of England. In the years that followed, his advisors carried out an agenda to reform the Church. In 1536, the Crown condemned pilgrimages and the veneration of saints’ shrines and relics. By the end of the seventeenth century, nearly every shrine in England and Wales had been destroyed or fell into disuse except for St. Winefride’s shrine in Holywell, Wales. The shrine has continued to be a pilgrimage destination to the present day without disruption. Contemporary scholars have credited the shrine’s survival to its connections with the Tudor and Stuart regimes, to the successful negotiation for its shared use as both a sacred and secular space, and to the missionary efforts of the Jesuits. Historians have yet to conduct a detailed study of St. Winefride’s role in maintaining social order in recusant communities. This article argues that the Jesuits and pilgrims at St. Winefride’s shrine cooperated to create an alternative concept of social order to the legal and customary orders of Protestant society.

The Constitution of the Anglican Church in Aotearoa, New Zealand and Polynesia: A Model for Europe?

2014 ◽  
Vol 16 (3) ◽  
pp. 340-350
Author(s):  
Hanns Engelhardt
Keyword(s):  
United States ◽  
New Zealand ◽  
United States Of America ◽  
Church Of England ◽  
The United States ◽  
Anglican Church ◽  
European Continent ◽  
Aotearoa New Zealand ◽  
Catholic Churches ◽  
The Church

It is a peculiarity of the European continent that there are four independent Anglican jurisdictions side by side: the Church of England with its Diocese in Europe, The Episcopal Church, based in the United States of America, with its Convocation of Episcopal Churches in Europe, and the Lusitanian and Spanish Reformed Episcopal Churches which are extra-provincial dioceses in the Anglican Communion. Alongside these, there are the Old Catholic Churches of the Union of Utrecht, with dioceses in the Netherlands, Germany, Austria and Switzerland. All of them are in full communion with each other, but they lack a comprehensive jurisdictional structure; consequently, there are cities where two or three bishops exercise jurisdiction canonically totally separately.

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