Contraception and the Working Classes: The Social Ideology of the English Birth Control Movement in its Early Years

1976 ◽  
Vol 18 (2) ◽  
pp. 236-251 ◽  
Author(s):  
Angus McLaren
Keyword(s):  
Working Class ◽  
Birth Control ◽  
Early Years ◽  
Social Significance ◽  
Class Culture ◽  
Working Classes ◽  
Social Ideology ◽  
The Social ◽  
Birth Control Movement ◽  
History Of

A host of social movements which had as their goal the improvement of the living conditions of the working classes emerged in England in the 1820s and 1830s. Owenism and Chartism come first to mind, but historians have recently acknowledged the social significance of a number of less well-known groups that proclaimed the benefits of temperance or mechanics' institutes or phrenology or infidel missions. The birth control movement in its early years has as yet received little attention from the historians of the English working classes. A possible reason is that the opposition of the 'pauper press' to the movement has led later observers to adopt the view that it was simply a middle-class Malthusian crusade which set out to convince the poor that the only escape from poverty lay in individual self-help. In what follows I shall sketch out the general lines of argument advanced by the advocates of birth control and their antagonists in the working-class movement. The purpose of the paper is not to provide yet another history of the first neo-Malthusians, but to use the arguments their activities elicited to gain a better understanding of nineteenth-century working-class culture.

Neo-Malthusians, Eugenists, and the Declining Birth-Rate in England, 1900-1918

1978 ◽  
Vol 10 (3) ◽  
pp. 264-286 ◽  
Author(s):  
Richard Allen Soloway
Keyword(s):  
Social History ◽  
Birth Control ◽  
Second World War ◽  
Behavioral Characteristics ◽  
World War ◽  
Education Society ◽  
The Social ◽  
Birth Control Movement ◽  
History Of ◽  
Second World

Recent studies of the social history of birth control in America have noted the importance of eugenics in securing the acceptance of family planning between the two world wars. Similarly in England the endorsement of contraception as a method of “race improvement” by eugenists in the scientific, medical, academic and ecclesiastical communities greatly enhanced the credence and respectability of the birth control movement. In the anti-racist, genetically more sophisticated climate since the Second World War it is often forgotten how pervasive eugenic assumptions about human inheritance were in learned and socially elevated circles in the early twentieth century. Belief in the inheritability of myriad physical, psychological and behavioral characteristics, identifiable, even quantifiable, in particular ethnic groups and social classes was reinforced by expert scientific testimony, and, perhaps equally important, middle and upper class prejudices.Birth control leaders, whose respectability was always in some doubt, were for the most part no exception and readily mingled with the estimable worthies who adorned the ranks of the elitist Eugenics Education Society founded in 1907. Several officers of the old Malthusian League, including its last president, Charles Vickery Drysdale, and his wife, Bessie, were early if troublesome recruits to the Society, while Marie Stopes, the most dynamic promoter of birth control in England in the inter-war years, joined in 1912, and eventually became a Life Fellow who left the organization a financial legacy, her famous clinic and much of her library, upon her death in 1958.

State Socialism, Egalitarianism, Collectivism: On the Social Context of Socialist Work Movements in Czechoslovak Industrial and Mining Enterprises, 1945–1965

2005 ◽  
Vol 68 ◽  
pp. 47-74 ◽  
Author(s):  
Peter Heumos
Keyword(s):  
Social Context ◽  
Working Class ◽  
Social History ◽  
Labor Relations ◽  
Communist Regime ◽  
State Socialism ◽  
Class Culture ◽  
The Social ◽  
History Of ◽  
Industrial Productivity

This article examines the social history of socialist work movements in Czechoslovakia during the first two decades of the Communist regime in the country. These movements were attempts to increase industrial productivity and to transform preexisting working-class culture. Not only did they founder on the chaotic operation of the bureaucratic planned economy and the endemic shortages it brought in train, they also foundered on the realities of labor relations in Czechoslovak enterprises. These were marked by the continuity of tensions inherited from the immediate postwar years that persisted into the Communist era, and the strength of egalitarian values among Czechoslovakia's working class.

Hume and Smith on Natural Religion

Philosophy ◽  
2015 ◽  
Vol 91 (3) ◽  
pp. 345-360 ◽  
Author(s):  
Gordon Graham
Keyword(s):  
Social Psychology ◽  
Adam Smith ◽  
Psychology Of Religion ◽  
Philosophical Theology ◽  
Scottish Enlightenment ◽  
Contemporary Philosophy ◽  
Social Significance ◽  
Natural Religion ◽  
The Social ◽  
History Of

AbstractThe prominence of David Hume's Dialogues Concerning Natural Religion in contemporary philosophy of religion has led it to overshadow his other short work, The Natural History of Religion, and thus obscure the fact that the social psychology of religion was in many ways of greater interest and more widely debated among the philosophers of the Scottish Enlightenment than philosophical theology. This paper examines and compares the social psychology of religion advanced by Hume and Adam Smith. It argues that Hume's account of the psychological sources and social significance of religion is less satisfactory than Smith's.

scholarly journals Experiences in Common: Slavery and “Freedom” in the Process of Rio de Janeiro’s Working-Class Formation (1850–1910)

2010 ◽  
Vol 55 (2) ◽  
pp. 193-213 ◽  
Author(s):  
Marcelo Badaró Mattos
Keyword(s):  
Nineteenth Century ◽  
Working Class ◽  
Rio De Janeiro ◽  
Life Experience ◽  
Early Years ◽  
Class Formation ◽  
Central Importance ◽  
Shared Experiences ◽  
History Of ◽  
Work And Life

SummaryThe present article is based on research into the process of working-class formation in Rio de Janeiro in the period between the end of the nineteenth century and the early years of the twentieth. It explores the significant shared experiences of workers subjected to slavery and “free” workers in the process of working-class formation, and aims to demonstrate that the history of that process in Brazil began while slavery still existed, and that through shared work and life experience in Rio de Janeiro, as in other Brazilian cities where slavery was strong during the nineteenth century, enslaved and “free” workers shared forms of organization and struggle, founding common values and expectations that were to have a central importance in later periods of class formation.

scholarly journals Workers under Communist Rule: Research in the Former Socialist Countries of Eastern-Central and South-Eastern Europe and in the Federal Republic of Germany

2010 ◽  
Vol 55 (1) ◽  
pp. 83-115 ◽  
Author(s):  
Peter Heumos
Keyword(s):  
Working Class ◽  
Eastern Europe ◽  
Federal Republic ◽  
Social History ◽  
Federal Republic Of Germany ◽  
The Social ◽  
Political Traditions ◽  
History Of ◽  
South Eastern Europe ◽  
Eastern European Countries

SummaryAfter the collapse of the communist system in eastern Europe, the development of the historiographies in the Czech and Slovak republics, Poland, Hungary, Romania, Bulgaria, and the Federal Republic of Germany has been characterized by a broad spectrum of differences. This article offers an overview of the ways in which these differences have worked out for the history of the working class in the eastern European countries under communist rule, understood here as the social history of workers. It shows that cultural and political traditions and the “embedding” of historical research in the respective societies prior to 1989, the extent to which historiography after 1989 was able to connect to pre-1989 social-historical or sociological investigations, and the specific national political situation after 1989 make up for much of the differences in the ways that the history of the working class is dealt with in the countries concerned.

The Unspeakable Events at the Glasgow Music Halls, 1875

1995 ◽  
Vol 11 (43) ◽  
pp. 225-229
Author(s):  
Dagmar Kift
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Lower Middle Class ◽  
Class Culture ◽  
Cambridge University ◽  
History Of ◽  
German Edition ◽  
Music Hall ◽  
National Perspective

The history of the music hall has for the most part been written as the history of the London halls. In Dagmar Kift's book, The Victorian Music Hall and Working-Class Culture (the German edition of which was reviewed in NTQ 35, and which is due to appear in English from Cambridge University Press), she attempts to redress the balance by setting music-hall history within a national perspective. Arguing that between the 1840s and the 1890s the halls catered to a predominantly working-class and lower middle-class audience of both sexes and all ages, she views them as instrumental in giving these classes a strong and self-confident identity. The sustaining by the halls of such a distinct class-awareness was one of their greatest strengths – but was also at the root of many of the controversies which surrounded them. The music-hall image of the working class – with its sexual and alcohol-oriented hedonism, its ridicule of marriage, and its acceptance of women and young people as partners in work as in leisure – was in marked contrast to most so-called Victorian values. The following case study from Glasgow documents the shift of music-hall opposition in the 1870s away from teetotallers of all classes attacking alcohol consumption towards middle-class social reformers objecting to the entertainment itself. Dagmar Kift, who earlier published an essay on the composition of music-hall audiences in Music Hall: the Business of Pleasure (Open University Press), is curator of the Westphalian Industrial Museum in Dortmund.

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