Sex Ratio and Ethnicity: a Reply to Paul E. Lovejoy

1989 ◽  
Vol 30 (3) ◽  
pp. 395-397 ◽  
Author(s):  
David Geggus
Keyword(s):  
Eighteenth Century ◽  
Sex Ratio ◽  
Slave Trade ◽  
Saint Domingue ◽  
Ethnicity Data ◽  
Shed Light ◽  
Accurate Reflection

I feel I should make clear that the ethnicity data in my article were intended only to shed light on the question of sex ratio. They do not provide an accurate reflection of the ethnic make-up of the eighteenth-century French slave trade, nor even of the trade to Saint Domingue. For this reason, I would hesitate to compare them, as Professor Lovejoy does, to Patrick Manning's projections based on decennial samples of plantation papers. The relatively high proportion of Hausa, Nupe and Voltaic slaves that Lovejoy remarks on was caused by the preponderance of post-1780 sources in my sample.

State Contractors and Global Brokers: The Itinerary of Two Lisbon Merchants and the Transatlantic Slave Trade during the Eighteenth Century

Itinerario ◽  
2018 ◽  
Vol 42 (3) ◽  
pp. 403-429 ◽  
Author(s):  
J. Bohorquez ◽  
Maximiliano Menz
Keyword(s):  
Eighteenth Century ◽  
Slave Trade ◽  
Active Role ◽  
Institutional Conditions ◽  
Modern Times ◽  
Portuguese Empire ◽  
The People ◽  
Slave Traders ◽  
Early Modern Times ◽  
Shed Light

The Portuguese Empire was the stage for one of the largest movements of enslaved people during early modern times. Almost two millions enslaved humans were violently carried from Africa in Portuguese vessels in the eighteenth century alone. Yet, in contrast to British or French slave traders based in Europe, for which a vast literature is available, little is known about the Lisbon traders. This paper aims at filling this gap by paying attention to the trajectory of two Lisbon slave traders: Domingos Dias da Silva and José António Pereira. In recounting their biographies and their business in Africa, Brazil, and Asia, we draw attention to the active role Lisbon-based slave traders played in the financing, organisation, and carrying of slave traffic, as well as the different institutional conditions they confronted when profiting from the commerce in humans. Domingos Dias da Silva became a key state contractor in spite of his poor origins, while Pereira featured as a global broker, connecting different markets in four continents. These two agents and their diverse characteristics help shed light on the slave trade, the context in which it expanded, and on the people who conducted this infamous commerce.

Sex Ratio, Age and Ethnicity in the Atlantic Slave Trade: data from French shipping and plantation records

1989 ◽  
Vol 30 (1) ◽  
pp. 23-44 ◽  
Author(s):  
David Geggus
Keyword(s):  
New World ◽  
Slave Trade ◽  
Supply And Demand ◽  
Sex Composition ◽  
Saint Domingue ◽  
Women And Children ◽  
Atlantic Slave Trade ◽  
Range Of Variation ◽  
Shed Light ◽  
Age And Sex

This article examines the age and sex composition of the Atlantic slave trade in the belief it was of considerable significance in shaping black society in both Africa and the Americas. Focusing on the French slave trade, two main samples are analysed. One is composed of 177,000 slaves transported in French ships during the years 1714–92, which is taken from the Répertoire des expéditions négrières of Jean Mettas and Serge Daget. The other, derived from nearly 400 estate inventories, consists of more than 13,300 Africans who lived on Saint Domingue plantations in the period 1721–97. The results are compared with existing knowledge of the demo-graphic composition of the Atlantic slave trade to show the range of variation that existed through time between different importing and exporting regions, and to shed light on the forces of supply and demand that determined the proportions of men, women and children who were sold as slaves across the ocean. Significant and consistent contrasts are found between different ethnic groups in Africa and different slaveholding societies in the New World, many of them thus far unnoticed in the scholarly literature.

‘The Days of Thy Youth’

2018 ◽  
Author(s):  
Elizabeth Bouldin
Keyword(s):  
Eighteenth Century ◽  
Women Educators ◽  
Critical Period ◽  
Future Generations ◽  
Leading Role ◽  
Printed Word ◽  
Shed Light ◽  
Quaker Women

This chapter explores the range of ideas and activities that engaged Quaker women educators during the eighteenth century, a critical period in the development of Friends’ educational efforts. It analyses key writings of Deborah Bell, Rebecca Jones, and Priscilla Wakefield. These women adopted a variety of approaches to instructing youth, ranging from informal mentorship to formal teaching that stressed a ‘guarded’ (Quaker-only) environment. Bell, Jones, and Wakefield shed light on the leading role that Quaker women played in the education and socialization of young Friends. Their writings highlight the importance of the meetinghouse, the schoolhouse, and the printed word as public venues for women who sought to instil Quaker values in future generations.

African Slavery and Spanish Empire

2015 ◽  
Vol 5 (1) ◽  
pp. 3-29 ◽  
Author(s):  
Elena Schneider
Keyword(s):  
Political Economy ◽  
Eighteenth Century ◽  
Slave Trade ◽  
African Descent ◽  
Central Place ◽  
Spanish Empire ◽  
Demographic Situation ◽  
Transatlantic Slave Trade ◽  
Wealth Of Nations ◽  
Racial Slavery

This article traces a philosophical shift that opened the door to a new departure in eighteenth-century Spanish empire: a newly emerging sense that the slave trade and African slavery were essential to the wealth of nations. Contextualizing this ideological reconfiguration within mid-eighteenth century debates, this article draws upon the works of political economists and royal councilors in Madrid and puts them in conversation with the words and actions of individuals in and from Cuba, including people of African descent themselves. Because of the central place of the island in eighteenth-century imperial rivalry and reform, as well as its particular demographic situation, Cuba served as a catalyst for these debates about the place of African slavery and the transatlantic slave trade in Spanish empire. Ultimately, between the mid-eighteenth century and the turn of the nineteenth, this new mode of thought would lead to dramatic transformations in the institution of racial slavery and Spanish imperial political economy.

The Transatlantic Slave Trade

2012 ◽  
Author(s):  
Stephen D. Behrendt
Keyword(s):  
Eighteenth Century ◽  
North America ◽  
Slave Trade ◽  
Transatlantic Slave Trade ◽  
Late Eighteenth Century ◽  
Late Eighteenth

This article reviews scholarship on the transatlantic slave trade. The foundations of a slave trade historiography date to the late eighteenth-century abolition movements in North America, Britain, and France. Before then, occasional voices sounded in protest. The Dominican friar Tomás de Mercado, for example, published in 1569 an anti-slave trade tract based on his observations of slave sales in Seville and of the institution of slavery in Mexico. From 1698 to 1714, 198 pamphlets concerning the Royal African Company's monopoly were published in England. With the founding of the world's first antislavery crusade, antislavery advocates came to predominate among the researchers who were seeking information on the slave trade. Abolitionist energies coalesced in 1787–9 in London with the formation of anti-slave trade committees and the subsequent British parliamentary inquiries. In this three-year period at least twenty-five British, American, and French authors wrote about the slave trade, a total that would not be reached again until the 1970s, when academics organized the first major conferences on Atlantic slaving.

Women’s Poetry in the Magazines

2018 ◽  
Author(s):  
Jennifer Batt
Keyword(s):  
Eighteenth Century ◽  
Women Poets ◽  
Women's Poetry ◽  
Male And Female ◽  
Poetic Expression ◽  
The Rich ◽  
Poetic Community ◽  
Female Poets ◽  
Poetic Culture ◽  
Shed Light

Nearly every monthly magazine published in the eighteenth century had a poetry section, a regular slot given over in each issue to poetic expression of all kinds, written by a broad range of writers, both male and female, provincial and metropolitan, amateur and established. This chapter assesses the place that women poets, both familiar and unfamiliar, occupied in the rich poetic culture that made magazines possible. Jennifer Batt’s case studies are drawn from national periodicals such as the Gentleman’s Magazine (1731–1922), London Magazine (1732–85) and British Magazine (1746–51), as well as from regional magazines. Collectively, these examples shed light on the possibilities that periodicals made available to female poets (of giving them a voice, a readership, a public profile and place within a poetic community). At the same, Batt demonstrates that women could be exploited by the medium and its editorial practices (publishing without author consent, for instance, or intrusive framing of poems) in ways that have overdetermined women poets’ critical reception.

Abolitionism and the Back-to-Africa Movement in Britain: The Sierra Leone Experiment

2019 ◽  
Vol 3 (1) ◽  
Author(s):  
Pavlin Atanasov ◽  
◽  
◽  
Keyword(s):  
Eighteenth Century ◽  
Sierra Leone ◽  
Slave Trade ◽  
Free Blacks ◽  
Transatlantic Slave Trade ◽  
Abolitionist Movement ◽  
Penal Colonies ◽  
Set Up ◽  
Black Poor

The article focuses on the settlement of freed black slaves from England and Nova Scotia in Sierra Leone. As the eighteenth century drew to a close, plans were made for the “repatriation” of impoverished migrants of African descent to their “ancestral” land. Such plans were contextually defined by the abolitionist movement in Britain. Abolitionism gained exceptional momentum in the country that played a leading part in the transatlantic slave trade at that time. The movement aimed to end both the slave trade and slavery. The article investigates the activities of the Committee for the Relief of the Black Poor and especially the role of the prominent British philanthropist and abolitionist Granville Sharp (1735–1813), who made significant efforts to bring the “repatriation” plans to fruition. I argue that the Sierra Leone project was an ambivalent experiment, which should be interpreted in the light of both humanitarian compassion and imperial interests: if, at first, it was premised upon idealism and religious fervour, the desire to set foot in west Africa and to set up a colony there subsequently prevailed. For some Britons, sending impoverished free blacks to distant shores was also an opportunity to expel them from their own “white” society. In this sense, the “repatriation” of Africans was most likely to occur in the form of deportation, a form that suggests the restrictive regime of penal colonies, such as Australia.

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