Red and Black in the New World - Black Africans and Native Americans: Color, race and caste in the evolution of Red-Black peoples. By Jack D. Forbes. Oxford: Basil Blackwell, 1988. Pp. 345. £35.00. - African Presence in Early America. Edited By Ivan Van Sertima. New Brunswick, New Jersey: Transaction Books, 1987. Pp. 338. $15.00 paperback. Distributed in U.K. by Clio Distribution Services, Oxford.

1989 ◽  
Vol 30 (1) ◽  
pp. 173-174
Author(s):  
Wyatt Macgaffey
2016 ◽  
Author(s):  
David Listokin ◽  
Dorothea Berkhout ◽  
James W. Hughes
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Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Author(s):  
Mark Valeri

European Calvinists first encountered Native Americans during three brief expeditions of French adventurers to Brazil and Florida during the mid-sixteenth century. Although short-lived and rarely noted, these expeditions produced a remarkable commentary by Huguenots on the Tupinamba people of Brazil and the Timucuan people of Florida. Informed by Calvinist understandings of human nature and humanist approaches to cultural observation, authors such as Jean de Léry produced narratives that posed European and Christian decadence against the sociability and honesty of Native Americans. They used their experiences in America to suggest that Huguenots in France, like indigenous people in America, ought to be tolerated for their civic virtues whatever their doctrinal allegiances. Huguenot travel writings indicate variations in Calvinist approaches to Native peoples from the mid-sixteenth through the seventeenth centuries.


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