scholarly journals Disney's American Revolution

2017 ◽  
Vol 52 (3) ◽  
pp. 682-715
Author(s):  
SIMON P. NEWMAN

This essay adopts an innovative interdisciplinary approach to the analysis of Disney's representations of the American founding in television and movie productions as secondary works; that is, as works of historical interpretation. “The Liberty Story” (1957),Johnny Tremain(1957) andThe Swamp Fox(1959–60) are analysed in the context of contemporaraneous historiographical trends. The essay demonstrates that despite certain flaws and weaknesses, Disney's representations sometimes presented innovative themes and insightful interpretations, which at the height of the Cold War influenced popular understanding of the American founding and the society that it produced.

2003 ◽  
Vol 29 (4) ◽  
pp. 569-585 ◽  
Author(s):  
Doug Stokes

Orthodox narratives of US foreign policy have been employed as uncontested modes of historical interpretation with US post-Cold War foreign policy in the Third World characterised by discontinuity from its earlier Cold War objectives. Chomsky's work adopts an alternative revisionist historiography that views US post-Cold War foreign policy as characterised by continuity with its earlier Cold War objectives. This article examines the continuities of US post-Cold War policy in Colombia, and explains this in terms of the maintenance of US access to South American oil, the preservation of regional (in)stability and the continued need to destroy challenges to US-led neoliberalism.


Author(s):  
Johann P. Arnason

The main focus of the chapter is on the first half of the short twentieth century as a background to European integration, but it contains some reflections on subsequent developments. Against the widely current description of the period from 1914 to 1945 as a time of European civil war, it is argued that the notion of a civilisational crisis is more adequate, and this crisis is best understood in terms of modernity as a distinctive civilisation with specific European variations. Global wars and totalitarian regimes, based on ideological absolutizations of class and nation as historical actors, are the defining features of the crisis period. The following phase, characterised by the Cold War, was partly a step beyond the crisis, partly a perpetuation of its dynamics. The process of European integration, unfolding in this context, was a response to the most traumatic experiences of the crisis, but also an attempt to move beyond the constellation that had proved conducive to disasters. This latter aspect may be described as the civilisational dimension of the European project. The concatenation of circumstances and intentions is a matter for historical interpretation, rather than strong theories; in this regard, the work of Alan Milward is exemplary.


Author(s):  
Ruslan Siromskyi

The aim of the research is to analyze peculiarities of cultural exchange between Canada and the Ukrainian SSR in the 1960s and 1980s, which took place during the Cold War. The research methodology is defined by an interdisciplinary approach (history, culture, foreign relations) and is based on general scientific and special scientific methods, first of all, retrospection and historical comparison. The scientific novelty of the research is that on the basis of archival materials determined the forms and content of cultural exchange between the Ukrainian SSR and Canada, in particular its propaganda content. The Conclusions. During the Cold War the cultural sphere became an arena of confrontation, and art (or what was meant by it) became part of ideological propaganda campaigns. Cultural exchange was seen by the Soviets as a way of representing «achievements of socialist culture» to Canadian Ukrainians and as an effective propaganda tool. Formally, on the Soviet side, cultural exchanges were carried out by specially created organizations, which, however, were managed and financed through the Central Committee of the Communist Party and the International Department of the Committee of State Security (KGB). The request to maintain cultural ties with the Ukrainian SSR in Canada was largely due to the desire of the Ukrainian community overseas to maintain spiritual ties with the Motherland. Different approaches to the interpretation of cult exchange – from approval to complete denial – have provoked a lively discussion in the diaspora. Adherents of cultural programs from the Ukrainian SSR were Canadian left-wing organizations, such as the Association of United Ukrainian Canadians. The League of Liberation of Ukraine was a categorical opponent of the cultural exchange, whose representatives saw in the artists from the USSR Soviet emissaries called to «destroy» the Ukrainian community in Canada. Organizations within the Ukrainian Canadian Committee (UCC) condemned cultural exchange as a one-sided tool of Soviet propaganda, but viewed cultural ties as a way to influence Soviet artists. Because of one-sided Soviet cultural infiltration, on several occasions the UCC voiced its protest against Canada’s cultural exchanges with this country. Ukrainian Canadian artists, choirs and dance ensembles are not permitted to perform in Ukraine unless they were politically acceptable to the Soviet authorities.


2019 ◽  
Vol 10 (5) ◽  
pp. 72-77
Author(s):  
Mario Iván Urueña Sánchez

Abstract The objective of this article is to observe the redefinition of state responsibility based on its interaction with Private Military Security Companies. The boom, consolidation and decline of these companies between the end of the Cold War era and the first decade of the 21st century pose a dilemma to international law regarding State responsibility towards security issues within its territory. The lack of effective international law mechanisms and the political agenda of the States are both limitations for preserving human dignity in institutional and humanitarian fragile contexts. Hence, an interdisciplinary approach must be considered in order to seek an alternative path to this dilemma. This research used empirical data and documental analysis to achieve this objective.


2020 ◽  
Vol 42 (1) ◽  
pp. 103-124
Author(s):  
Marcelo Alves de Paula Lima

Abstract The purpose of this article is to analyse the works of Adolpho Justo Bezerra de Menezes (1910-2006), one of the first Brazilian diplomats to serve in Indonesia, and an enthusiast of Brazilian rapprochement towards the Afro-Asian world. In his books, historical interpretation is closely tied to political engagement, and he turns to the past in order to legitimise a greater role for Brazil in the Third World. His ideas also interact with the context in which they were written; they express the bipolarity of the Cold War, but also advocate change. Many of these ideas were later incorporated into Brazilian diplomacy.


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