‘THE GRANT IS WHAT I EAT’: THE POLITICS OF SOCIAL SECURITY AND DISABILITY IN THE POST-APARTHEID SOUTH AFRICAN STATE

2005 ◽  
Vol 38 (1) ◽  
pp. 43-55 ◽  
Author(s):  
HAYLEY MACGREGOR

In South Africa, disability grant allocation has been under review and tensions are evident in government rhetoric stressing welfare provision on the one hand, and encouraging ‘rationalization’ on the other. This ambiguity is traced down to the level of grant negotiations between doctors and ‘clients’ in a psychiatry clinic in Khayelitsha. Here ‘having nerves’ embodies the distress associated with harsh circumstances and is deemed by supplicants as sufficient to secure a grant. The paper illustrates how national discourses influence the presentation and experience of suffering and the way in which doctors mediate diagnoses. The implications of local understandings of ‘health citizenship’ for expectations of the post-apartheid state are explored.

Author(s):  
P. Mozias

South African rand depreciated in 2013–2014 under the influence of a number of factors. Internationally, its weakness was associated with the capital outflow from all emerging markets as a result of QE’s tapering in the US. Domestically, rand plummeted because of the deterioration of the macroeconomic stance of South Africa itself: economic growth stalled and current account deficit widened again. Consumer spending was restrained with the high household indebtedness, investment climate worsened with the wave of bloody strikes, and net export was still prone to J-curve effect despite the degree of the devaluation happened. But, in its turn, those problems are a mere reflection of the deep institutional misbalances inherent to the very model of the national economy. Saving rate is too low in South Africa. This leads not only to an insufficient investment, but also to trade deficits and overdependence on speculative capital inflows. Extremely high unemployment means that the country’s economic potential is substantially underutilized. Joblessness is generated, first and foremost, by the dualistic structure of the national entrepreneurship. Basic wages are being formed by way of a bargaining between big public and semi state companies, on the one hand, and trade unions associated with the ruling party, on the other. Such a system is biased towards protection of vested interests of those who earn money in capital-intensive industries. At the same time, these rates of wages are prohibitively high for a small business; so far private companies tend to avoid job creation. A new impulse to economic development is likely to emerge only through the government’s efforts to mitigate disproportions and to pursue an active industrial policy. National Development Plan adopted in 2012 is a practical step in that direction. But the growth of public investment is constrained by a necessity of fiscal austerity; as a result, the budget deficit remained too large in recent years. South African Reserve Bank will have to choose between a stimulation of economic growth with low interest rates, on the one hand, and a support of rand by tightening of monetary policy, on the other. This dilemma will greatly influence prices of securities and yields at South African financial markets.


Literator ◽  
2017 ◽  
Vol 38 (1) ◽  
Author(s):  
Miki Flockemann

The publication of Diaspora and Identity in South African Fiction (2016) by J.U. Jacobs is a timely intervention, in that it is the first comprehensive study of South African fiction to sustain the argument that South African writing is always already diasporic. Although Jacobs’ diasporic framework undoubtedly serves as an important addition to the recent trends identified by literary scholars, his focus on 12 well-established writers (including Coetzee, Wicomb, Mda, Gordimer and Ndebele), highlights some of the gaps that need to be filled in a study of this kind. For instance, what about the younger generation of writers, including those from elsewhere in Africa who are writing about living in South Africa? How do they deal with what has been termed the new diaspora, with debates around Afropolitanism and the experiences of internal, inter-continental and trans-continental migrancy in an increasingly globalising world? Despite these shortcomings, Jacobs’ premise about the inevitably diasporic identifications that are narrativised in the 20 novels analysed here can provide a useful foundation for further scholarship on how the diasporic condition informs and is mediated in other texts. These, as I will show, range from works by a new generation of emerging writers on the one hand to the performing arts on the other hand.


2021 ◽  
Vol 34 (1) ◽  
pp. 1-30
Author(s):  
Terrence R Carney

Difficult text formulations, on the one hand, as well as poor linguistic skills and comprehension on the other, can severely hamper the communication effort of basic human rights during the judicial process. The rights entrenched in s 35 of the Constitution of South Africa (Act 108 of 1996), as they apply to individuals who are arrested, detained and accused, and read out by a member of the local South African Police Service (SAPS), are written in a legal register that can be too difficult for additional language speakers to understand. This begs the question of whether arrested, detained and accused individuals are fully aware of their rights and whether they can exercise these rights if they do not understand the language that expresses them. This article appraises the potential comprehensibility of the notice of rights (SAPS 14A), as provided to arrested, detained and accused individuals by the SAPS. The researcher’s assessments indicate that the text is pitched at an English readability level suited to university graduates and could be too difficult for South Africans with limited schooling and linguistic abilities to comprehend. A revision of SAPS 14A is offered as an illustration of a possible improvement to increase readability and, subsequently, better access to the mentioned rights.


Author(s):  
Tamryn Gorman

Despite South Africa’s post-modern constitutional dispensation which, at first glance, seems to celebrate and entrench substantive equality — various judgements have been passed by the Constitutional Court where the Constitution was interpreted through a formal equalitarian lens. On the one hand, substantive equality recognises and celebrates our diversity and differences whereas formal equality, on the other hand, obsesses with the idea of sameness. This constant tension between substantive and formal equality is aptly portrayed by the term ‘rainbow jurisprudence’. This term was coined by Alfred Cockrell to explain a quasi-theory depicted by the newly born South African constitutional adjudication which was lacking in substantive reasoning (which I equate to substantive equality) and the absence of a rigorous jurisprudence. He goes so far as to assimilate the finding of genuine substantive reasoning within these judgements to the possibility of touching a rainbow — a mythical task which, although alluring, seems impossible. Thus, I have identified the problem that South Africa is still submerged in rainbow jurisprudence. This can be seen through various court cases that will be discussed below, ranging from cases that were clearly decided from a formal equalitarian perspective to those which depict a wolf in sheep’s clothing seemingly substantive judgements disguising the formal equality lurking beneath.


2013 ◽  
Vol 51 (4) ◽  
pp. 627-651 ◽  
Author(s):  
Marian Burchardt

ABSTRACTIn this article, I trace the emergence of Pentecostal FBOs in the South African city of Cape Town. By focusing on their involvements in HIV/AIDS programmes, including practices such as health education, counselling and material support, I analyse the organisational dynamics and consequences ensuing from their activities. Pentecostal involvements in development work engender complex connections between two distinct processes: On the one hand, they offer Pentecostal communities new social spaces for promoting their faith and moral agendas. On the other hand, development work urges Pentecostal communities to recast their activities in the logic of formal organisation and accountability (proposals–grants–projects). On the ground, these logics are constantly subverted as beneficiaries construe FBOs aspatronsand deploy Pentecostal identities for mediating access to FBOs and the resources they command. My argument is that Pentecostal faith works to mediate the entire set of social relationships, expectations, imageries and practices that structure FBO work on the ground. More than belief and ritual, it isPentecostal belongingthat links organisations, people, opportunities and resources.


2000 ◽  
Vol 17 (1) ◽  
pp. 82-96 ◽  
Author(s):  
Tinyiko Sam Maluleke

AbstractIn this article, given as a keynote address at the Tenth International Congress of IAMS in Hammaskraal, South Africa, South African theologian Tinyiko Maluleke attempts to paint a rough picture of popular African Christology in the light of the Conference theme: "Reflecting Jesus Christ: Crucified and Living in a Broken World." He first notes that grass-root African Christianity harbors a dialectic of identification and non-identification with the suffering and experiences of Christ. On the one hand he is recognizable to Africans in his suffering and yet on the other hand it is recognized that he is like no one. Secondly, Maluleke reflects upon the challenge of reconciliation in Africa and in the light of the crucified and broken body of Christ. He explores the notions of forgiveness and truth and their relation to power. Thirdly, he considers the need and scarcity of hope in Africa. Hopelessness is in a sense one of the greatest indicators of Africa's brokenness. Fourth, Maluleke notes and briefly explores some possible implications of the shift of Christian gravity and the place of Africa in it. Fifth, he notes some contradictions to the massive Christian presence on the continent. Our theological approaches, he says, must acknowledge and own up to the brokenness of the continent. Only thus can African Christians come to appreciate the reality and worth of Jesus' brokenness for themselves. Perhaps in this way African Christians may be able to reflect (on) something of both the death and the resurrection of Christ.


2017 ◽  
Vol 29 (2) ◽  
pp. 260-281
Author(s):  
Philip Iya

The highly contested public law issue of the recognition of African values in South Africa with emphasis on the youth is addressed in this article. The arguments mooted revolve around the hypothesis that the youth in Africa ngenerally, but particularly in South Africa, are seldom involved in debates relating to African values, with the instance of African traditional leadership as a case in point. In expanding on this hypothesis two different approaches/schools of thought relating to the recognition of traditional leadership are highlighted. On the one end we find the ‘traditionalists’ with their emphasis on the ‘continued existence of traditional leaders’ for various reasons. On the other end, we find the ‘modernists’ who campaign for the total abolition of the institution of traditional leadership. However, the adoption of a more pragmatic middle course (an ‘inter-entrenched’ goalpost) is advocated. Nevertheless, the central question remains ‘how the South African society should move between the two goalposts (between traditionalism and modernism)?’ The answer to this question is the challenge.


2004 ◽  
Vol 23 (3) ◽  
pp. 52-60 ◽  
Author(s):  
J. G. Maree ◽  
E. C. Olivier ◽  
A. C. Swanepoel

South African learners’ insufficient achievement in mathematics is of concern to everyone involved in learning facilitation i mathematics. Interested parties constantly seek ways in which learners’ insight into and achievement in mathematics can be improve in order to equip them to attain a successful life. In this regard mathematics olympiads worldwide are regarded as excellent mechanism to, on the one hand, identify talented learners and improve their problem solving skills in mathematics, and on the other hand, to prepare learners for future study in the field of mathematics in general. This article analyses several aspects of the 2004 Sout African Mathematics Olympiad and offers several suggestions. An important conclusion is that although the Harmony South Africa Mathematics Olympiad accomplishes its goal, it still does not reach as many learners and educators as one would hope. The idea of the Harmony South African Mathematics Olympiad will probably only be realised if all schools are provided with proper facilitie and if the standard of mathematics education is simultaneously improved on a national level. It is therefore vital that all intereste parties discuss and reassess this matter promptly and incisively.


1962 ◽  
Vol 13 (2) ◽  
pp. 203-216 ◽  
Author(s):  
Peter Hinchliff

It is probably no one's fault that general histories of the Church in the nineteenth century are so misleading about bishop Colenso. Unless one gets down to the primary source material, which is almost all in South Africa, there is no way of escaping from the distortions of controversy. Almost all the books about Colenso are unreliable. His own biography was written by an ardent admirer who hoped to succeed him as bishop of Natal. The lives of his principal opponents, Robert Gray and James Green, are just as unsatisfactory. Gray's life was written by his son. Green's was written by Dr. Wirgman, a frank and open controversialist. Histories of the Province of South Africa are either missionary propaganda, or else become so immersed in the constitutional and legal issues connected with Colenso, that the character of the man himself is lost. In consequence, the bishop of Natal appears in history as a kind of religious schizophrenic—on the one hand a great missionary who loved the Zulu people with an infinite tenderness and, on the other, a wilful and spiteful heretic for whom no action was too base and mean. Or, worse still, he is represented as a brilliant but misunderstood fore-runner of modern biblical scholars who was also by accident a South African missionary.


1994 ◽  
Vol 24 (4) ◽  
pp. 169-174 ◽  
Author(s):  
David Donald ◽  
Jill Swart-Kruger

Given the nature and the extent of the problem, the psychological and developmental implications of the street child phenomenon in South Africa needs to be more closely examined. Current research on street children presents us with a paradox — with evidence of developmental risk and vulnerability on the one hand and of resourcefulness, adaptability and coping on the other. This paradoxical evidence is reviewed from the perspective of physical, emotional, social and cognitive/educational development. Implications for intervention are explored. In particular, the issue of what defines developmental vulnerability or resilience in more specific terms is identified as a research necessity if more focused intervention priorities are to be determined.


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