Braudel's Geohistory–a Reconsideration

1951 ◽  
Vol 11 (3) ◽  
pp. 277-282 ◽  
Author(s):  
Bernard Bailyn

Since its publication in 1949 Fernand Braudel's La Méditerranée et le monde méditerranéen à l'époque de Philippe II has been received as a major addition to the literature of early modern history. In France, the excitement over this eleven-hundred-page work has centered on what would appear to be its revolutionary innovations in historical method. Lucien Febvre, for example, in an article in the Revue historique, after describing the book as more than a “perfect work of an historian with a profound grasp of his métier” and even more than a “professional masterpiece,” declared that the book introduces a revolution in the mode of conceiving history. “It marks,” said Febvre, “the dawn of a new time, of that I am certain.” His article concluded with this charge to youth: “Read, re-read, and meditate on this excellent book. … Make it your companion. What you will learn of things, new to you, about the world of the sixteenth century is incalculable. But what you will learn simply about man, about his history and about history itself, its true nature, its methods and its purposes—you cannot imagine in advance.” Braudel himself devoted an article in the Revue économique to elaborating the method used in his book and presented it to economic historians for their consideration.

Author(s):  
Tom Hamilton

This chapter explores the material culture of everyday life in late-Renaissance Paris by setting L’Estoile’s diaries and after-death inventory against a sample of the inventories of thirty-nine of his colleagues. L’Estoile and his family lived embedded in the society of royal office-holders and negotiated their place in its hierarchy with mixed success. His home was cramped and his wardrobe rather shabby. The paintings he displayed in the reception rooms reveal his iconoclastic attitude to the visual, contrasting with the overwhelming number of Catholic devotional pictures displayed by his colleagues. Yet the collection he stored in his study and cabinet made him stand out in his milieu as a distinguished curieux. It deserves a place in the early modern history of collecting, as his example reveals that the civil wars might be a stimulus as much as a disruption to collecting in sixteenth-century France.


Author(s):  
Cajetan Cuddy

Thomas de Vio, Cardinal Cajetan (1469–1534) was a uniquely gifted Thomistic philosopher, theologian, biblical exegete, and churchman. His reception of Aquinas holds a meridian place in intellectual history because of the profundity his Thomistic commentaries manifest in their pages and the influence his writings exercised in Catholic life and thought. Cajetan’s was an intensive reception of Aquinas’ universal and necessary first principles. And this intensive reception proceeded according to two movements of concrete application: a defensive movement that responds to the objections of Aquinas’ critics, and an extensive movement that applies Aquinas’ principles to the questions and controversies of his own fifteenth- and sixteenth-century period. Cajetan’s philosophical, theological, and exegetical work received their shape from the fundamental first principles that governed Aquinas’ own thought. Finally, Cajetan’s reception of Aquinas accounts for both the manner and the significance of his ecclesial service in early modern history.


Author(s):  
Jamie McKinstry

Jamie McKinstry examines the early modern history of anatomical dissection as an exploratory process of formalising knowledge and of encountering the unexpected within. The sixteenth-century journey inside the body has parallels, McKinstry argues, with the contemporaneous exploration of the New World and in Donne’s poetry he sees reflected a linked throwing-off of ignorance and an embracing of new physical metaphors.


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