The First Resurrection Appearance and the Ending of Mark's Gospel

1972 ◽  
Vol 18 (3) ◽  
pp. 308-330 ◽  
Author(s):  
G. W. Trompf
Keyword(s):  
Second Century ◽  
The Other ◽  
Early Church ◽  
Second Line ◽  
Mary Magdalene ◽  
Early Christian ◽  
Other Hand ◽  
Christian Literature ◽  
The Common ◽  
The One

Early Christian literature leaves us with apparently conflicting traditions about the first appearance of the risen Lord, although these traditions can be reduced to at least two main classes. On the one hand, some writers give Peter pride of place; he heads the list in Paul's ‘official’ παράδοσις of I Corinthians xv, and takes priority in both Luke (xxiv. 34) and the late second-centuryGospel of Peter(xiii. 57 – xiv. 60). On the other hand, some connect women with the first appearance; Matthew presents an albeit brief account of Jesus meeting the three women who had visited the tomb (xxviii. 9–10), whilst John (xx. 11–18) and the longer ending of Mark (xvi. 9) single out Mary Magdalene as the special recipient of the first appearance. As appearances of the resurrected kúpios came to acquire importance for the early Church in establishing apostolic authenticity and leadership, it is surprising that this second line of tradition persisted along with the contradictory ‘pro-Petrine’ material. Was it a source of embarrassment for those wishing to give pre-eminence to Peter? The question has usually been evaded because of the common supposition that Matthew was the first to ‘invent’ the tradition of such an appearance to women, so as to overcome ‘the impasse presented by Mark's (empty tomb) story’ before passing on towards the great summation of his Gospel; but it is also possible to affirm that Matthew (who is pro-Petrine enough, cf. xvi. 17–19) made astonishingly little out of this appearance, sparing as his comments are.

scholarly journals All-Nights Vigil in the Balkan-Carpathian region in the 4th century: St. Nicetas of Remesiana and his treatise “On the Benefit of Psalmody”

Rusin ◽  
2021 ◽  
pp. 13-33
Author(s):  
V.V. Vasilik ◽  
Keyword(s):  
The Other ◽  
Early Church ◽  
The Balkans ◽  
Early Christian ◽  
Carpathian Region ◽  
Other Hand ◽  
Church Life ◽  
The One ◽  
The Church

The article presents the first Russian commented translation of St. Niceta of Remesiana’s treatise “On the Benefirt of Psalmody”. St. Nicetas of Remesiana (350–420) was the Apostle of Dacians, Getes, Goths, and, possibly, Early Slavs. His treatese justifies the practice of psalmody in the Early Church and describes an Early Christian vigil in the Balkan-Carpathian region. The translation is preceded by a research on St. Nicetas of Remesiana’s life and oeuvre as well as the particularities of the treatese under study, its historical and liturgical context. According to the treatese, there was an opposition to the practice of All-Night Vigils in the Balkans, while the arguments for the defense of vigils were largely drawn from the writings of Basil of Caesarea. The treatese contains indications of the antiphonic method of Church Chant singing, which spread from Phenicia and Syria throughout the Christian world in the 4th century. The order of the Matins reconstructed in the treatese is similar to the Gallican rite on the one hand (Ode to Jeremiah) and, on the other hand, to the Jerusalem liturgical tradition (the composition and sequence of the other Odes mentioned in the treatese), which can be connected with phenomenon of pilgrimage. In general, the treatese is an important source on the church life of the Balkan-Carpathian region.

The Rubicon of Language

2018 ◽  
Author(s):  
Sebastian Lecourt
Keyword(s):  
The Other ◽  
Racial Identities ◽  
Other Hand ◽  
Max Müller ◽  
The Common ◽  
Human Capacity ◽  
The One ◽  
Religious Differences

This chapter considers a series of formative debates in British anthropology from the 1840s through the 1860s and uses them to map out the two dominant constructions of religion whose politics the subsequent authors in this study would reinvent. It describes, on the one hand, a liberal and evangelical construction of religion as the common human capacity for spiritual cultivation, and on the other hand a conservative, reactionary model that interpreted religious differences as the expressions of fixed racial identities that neither civilization nor Christianization could erase. In the work of the Oxford philologist F. Max Müller we see how the former model tended to associate religion above all with language. But we can also see the subtle forms of determinism that it contained—an ambiguity that Arnold, Pater, Eliot, and Lang would explore by picturing racialized religion as a resource for liberal self-cultivation.

scholarly journals Rethinking Hijab in Contemporary Indonesia: A Study of Hijab Community “Tuneeca Lover Community”

2019 ◽  
Vol 4 (2) ◽  
pp. 214-221
Author(s):  
Wardah Nuroniyah
Keyword(s):  
Social Class ◽  
Qualitative Method ◽  
Public Domain ◽  
The Other ◽  
The Public ◽  
Other Hand ◽  
The Common ◽  
The Veil ◽  
The One ◽  
Common Perception

Hijab (veil) for female Muslims has been subject to a debate regarding its meanings. On the one hand, it represents the virtue of religious obedience and piety. Still, on the other hand, it is associated with the form of women oppressions in the public domain. At this point, the hijab has been an arena of contesting interpretations. Meanwhile, contemporary Indonesia is witnessing the increase in the use of veil among urban female Muslims that leads to the birth of various hijab wearer communities. One of them is Tuneeca Lover Community (TLC). This community has become a new sphere where female Muslims articulate their ideas about Islam through various activities such as religious gathering, hijab tutorial class, fashion show, and charity activities. This study seeks to answer several questions: Why do these women decide to wear a hijab? Why do they join the TLC? How do they perceive the veil? Is it related to religious doctrines or other factors such as lifestyle? This research employs a qualitative method using documentation and interview to gather the data among 150 members of the TLC.  This research shows that their understanding of the hijab results from the common perception that places the veil as a religious obligation. Nevertheless, each of the members has one's orientation over the hijab. This paper also suggests that they try to transform this understanding into modern settings. As a consequence, they are not only committed to the traditionally spiritual meaning of the hijab but are also nuanced with modern ideas such as lifestyle and particular social class. Their participation in the TLC enables them to reach both goals simultaneously.

scholarly journals Metrical Positions and their Linguistic Realisations in Old Germanic Metres: A Typological Overview

2014 ◽  
Vol 1 (2) ◽  
pp. 9-38 ◽  
Author(s):  
Seiichi Suzuki
Keyword(s):  
Old English ◽  
The Other ◽  
Old Norse ◽  
Old Saxon ◽  
Other Hand ◽  
Common Scale ◽  
The Common ◽  
Linguistic Alignment ◽  
The One ◽  
Linguistic Material

This paper provides a typological account of Old Germanic metre by investigating its parametric variations that largely determine the metrical identities of the Old English Beowulf, the Old Saxon Heliand, and Old Norse eddic poetry (composed in fornyrðislag, málaháttr, or ljóðaháttr). The primary parameters to be explored here are the principle of four metrical positions per verse and the differing ways in which these constituent positions are aligned to linguistic material. On the one hand, the four-position principle works with a maximal strictness in Beowulf, and to a slightly lesser extent in fornyrðislag, whereas it allows for a wider range of deviations in verse size in the Heliand and ljóðaháttr. In málaháttr, however, the principle in itself gives way to the five-position counterpart. On the other hand, the variation in the metrical– linguistic alignment in the three close cognate metres may be generalised by positing the common scale, Heliand > Beowulf > fornyrðislag, for the decreasing likelihood of resolution, the increasing likelihood of suspending resolution, and the decreasing size of the drop.

The Letter of Recommendation as Strange Work

PMLA ◽  
2012 ◽  
Vol 127 (4) ◽  
pp. 954-962
Author(s):  
Margaret Ferguson
Keyword(s):  
The Other ◽  
Free Lunch ◽  
Other Hand ◽  
The Gift ◽  
English Major ◽  
The Common ◽  
The One ◽  
Gift Certificate ◽  
Time And Energy ◽  
Made In

On the one hand, the gift presents itself as a radical Other of the commodity—and therefore also of work, insofar as the latter is understood as an investment of time and energy made in the expectation of wages or profit. On the other hand, the idea of the gift seems constantly to be drawn back under the horizon of rational exchange, and to be thus endlessly re-revealed as a secret ally of both work and the Work.—Scott Cutler Shershow, The Work and the GiftI have put together all these details to convince you that this recommendation of mine is something out of the common.Quae ego omnia collegi, ut intellegeres non vulgarem esse commendationem hanc meam.—Cicero, Epistulae ad familiares, book 13LAST FALL I FOUND IN MY OFFICE MAILBOX AN ENVELOPE FROM A SOPHOMORE ENGLISH MAJOR WHO HAD ASKED ME DURING THE SUMMER for a last-minute letter of recommendation for a scholarship competition. The envelope contained a handwritten thank-you note—and a gift certificate for a local restaurant. I e-mailed the student to thank her and to tell her that I couldn't accept the gift certificate since the letter I had written for her was part of my job as a teacher. She insisted; I insisted. She said that several teachers had turned her down before I agreed (from a hotel in Germany) to write for her. I felt rueful, as well as grateful to her for the token of gratitude that I couldn't accept. Eventually she won the debate: I accepted the printed piece of paper and took my daughters out to a free lunch.

scholarly journals Immigration, Humanity, and Morality

2019 ◽  
Vol 2 (1) ◽  
pp. 21-33 ◽  
Author(s):  
Sunday Adeniyi Fasoro
Keyword(s):  
Political Theory ◽  
The Other ◽  
Moral Principles ◽  
A Value ◽  
The Earth ◽  
Other Hand ◽  
Common Ownership ◽  
Vulnerable People ◽  
The Common ◽  
The One

AbstractThe trend toward the concept of humanity in political theory has arisen largely as a reaction against the mistreatment of vulnerable people such as immigrants. The issue of immigrants’ vulnerability has led political thinkers to ponder on how to apply the principle of humanity to the question of the treatment of immigrants. I would like to address this matter by examining two questions: what is humanity, is it a value property, or a virtue? Does it really matter if the means by which an immigrant immigrates is demeaning to his own humanity as a person? The most common or intuitive reply to these questions would probably be: ‘humanity’ is simply a value-bestowing property, so regardless of immigrants’ actions they are owed respectful treatment. The aim of this paper is to emphasise instead that ‘humanity’ should be conceived as a virtue of actual commitment to act on moral principles. I explore three different meanings of humanity. First, I discuss ‘humanity’ as the common ownership of the earth. Second, I discuss ‘humanity’ as a value property. Third, I discuss humanity as a virtue of acting, on the one hand, with humanity, and on the other hand, on moral principles.

Jewish Converts in the Early Church and Latin Christian Exegetes of Isaiah, c. 400–1150

2008 ◽  
Vol 59 (1) ◽  
pp. 1-28
Author(s):  
ELISABETH MÉGIER
Keyword(s):  
The Other ◽  
Early Church ◽  
The West ◽  
Other Hand ◽  
The One ◽  
Jewish Christians

This article examines the role, in patristic and medieval commentaries on Isaiah in the west up until 1150, of the theme of the ‘remnant’ (Isaiah i.9; x.22), which is related to Jewish Christians by St Paul. Assumed to signify the small number of Jewish converts in Apostolic times, it could also be used on the one hand to minimise the Jewish contribution to the early Church (St Jerome and Rupert of Deutz) and on the other hand to emphasise it (Haimo of Auxerre, Bruno of Segni and Herveus of Bourg-Dieu). Some authors, however, simply ignore the question (Arnold of Bonneval and Rainald of St Eloi).

scholarly journals Notes on the Marine Oligochæta of Plymouth

1889 ◽  
Vol 1 (1) ◽  
pp. 69-71 ◽  
Author(s):  
Frank E. Beddard
Keyword(s):  
Fresh Water ◽  
Lumbricus Terrestris ◽  
The Other ◽  
Red River ◽  
Other Hand ◽  
The Common ◽  
Marine Oligochaeta ◽  
The One

The Oligochæta form a division of the Annelida, of which the most familiar type is the common earthworm (Lumbricus terrestris); the group comprises also a great number of smaller worms, which are for the most part inhabitants of ponds and streams, such as the red River worm (Tubifex rivulorum). The Oligochæta were at one time believed to be entirely terrestrial or inhabitants of fresh water, and to be distinguished thus from the Polychæta, which were supposed to be exclusively marine in their habitat. Although the progress of research has not broken down the structural distinctions between these two divisions of the Annelida chætopoda, it has been provedthat no absolute line of demarcation can be drawn between the Oligochæta and the Polychæta as regards their habitat; on the one hand Polychæta have been found in fresh water, and, on the other hand, certain species of Oligochæta are now known to inhabit the mud and gravel of the seashore.

scholarly journals Rational Theology in Polemic Strategies of Early Christian Apologues

2020 ◽  
pp. 1398-1404
Author(s):  
Roman V. Svetlov ◽  
Dmitry V. Shmonin
Keyword(s):  
The Other ◽  
Early Christian ◽  
Rational Theology ◽  
Christian Literature ◽  
Justin Martyr ◽  
The One ◽  
Size And Structure

The texts of early Christian apologists are an example of a clear argumentative reaction to a number of external and internal challenges. The internal ones included changes in the size and structure of the community, increased heterodoxia, and a decrease in eschatological moods. Among the external – on the one hand, the growth of hostility and systematic persecution on the part of Rome, on the other, the specific atmosphere of the “age of the Antonines”, age of imperators who practiced, at least formally, a policy of mercy. All this stimulated the development of rhetoric in Christian literature, the formation of the genre of Christian apology, as well as specific apologetic strategies, in which early Christian rational theology was reflected. Its most important element was the formation of ideas about a righteous life as the root condition of philosophical wisdom. It is this approach that helps, for example, Justin Martyr find a way to convert ancient wisdom into a rational-theological toolkit of apologetics

scholarly journals Reification and immaterial production

2019 ◽  
Vol 46 (6) ◽  
pp. 676-702
Author(s):  
Dimitris Gakis
Keyword(s):  
Political Theory ◽  
Social Relation ◽  
The Other ◽  
Symbolic Language ◽  
Central Theme ◽  
Commodity Fetishism ◽  
Other Hand ◽  
Hardt And Negri ◽  
The Common ◽  
The One

Reification, a central theme in radical social/political theory from the 1920s onward, has started falling out of fashion since the 1970s, a period when a number of crucial alterations in the composition of capital and labour start taking place, for example, the tendential hegemony of immaterial/biopolitical labour. The main goal of this article is to discuss reification in light of contemporary changes in the shape of capitalism such as the above. After discussing the relation between reification, alienation and commodity fetishism, I highlight, largely following Hardt and Negri, how reification under the hegemony of immaterial/biopolitical production is, on the one hand, intensified and, on the other hand, (potentially) easier to diagnose, diminish or overcome, due to the increasing emergence of the common as a social relation antagonistic to capital. The article concludes with a note on Wittgenstein and the critique of reification of the symbolic (language) and the ‘inner’ (affects) as the new extended terrain of struggle.

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