Karl Barth and Anthropocentric Theology

1978 ◽  
Vol 31 (5) ◽  
pp. 435-447
Author(s):  
Philip C. Almond

There is no doubt that the writings of Karl Barth give evidence of a critical attitude to the anthropocentric theology of the eighteenth and nineteenth centuries. This critical attitude springs both from the failure of nineteenthcentury theology to make significant inroads into the twentieth century due to the traumatic experience of the first World War, and from Barth's own tlieology as it developed in the post-war years through to the early 1960s. Hence, to expound the relationship between Karl Barth and anthropocentric theology is a two-sided task. On the one hand, his attitude to nineteenthcentury theology may be assessed from his investigations of the theologians of that period. On the other hand, this critical attitude must of necessity be related to and contrasted with his own theological development. In this article, I shall be concerned to examine his attitude to anthropocentric theology in the light of his own developing theology.

2019 ◽  
Vol 54 (5) ◽  
pp. 1395-1445
Author(s):  
MANU SEHGAL ◽  
SAMIKSHA SEHRAWAT

AbstractBy providing the first comprehensive account of the role of the British and Indian press in war propaganda, this article makes an intervention in the global history of the First World War. The positive propaganda early in the war, intertwined with a rhetoric of loyalism, contrasted with how the conservative British press affixed blame for military defeats in Mesopotamia upon the colonial regime's failure to effectively mobilize India's resources. Using a highly emotive and enduring trope of the ‘Mesopotamia muddle’, the Northcliffe press was successful in channelling a high degree of public scrutiny onto the campaign. The effectiveness of this criticism ensured that debates about the Mesopotamian debacle became a vehicle for registering criticism of structures of colonial rule and control in India. On the one hand, this critique hastened constitutional reforms and devolution in colonial India and, on the other, it led to demands that the inadequacy of India's contribution to the war be remedied by raising war loans. Both the colonial government and its nationalist critics were briefly and paradoxically united in opposing these demands. The coercive extraction of funds for the imperial war effort as well as the British press's vituperative criticism contributed to a post-war, anti-colonial political upsurge. The procedure of creating a colonial ‘scandal’ out of a military disaster required a specific politics for assessing the regulated flows of information, which proved to be highly effective in shaping both the enquiry that followed and the politics of interwar colonial South Asia.


2004 ◽  
Vol 47 (2) ◽  
pp. 379-398 ◽  
Author(s):  
MARK MAZOWER

This article explores the origins of the UN's commitment to human rights and links this to the wartime decision to abandon the interwar system of an international regime for the protection of minority rights. After 1918, the League of Nations developed a comprehensive machinery for guaranteeing the national minorities of eastern Europe. But by 1940 the League's policies were widely regarded as a failure and the coalition of forces which had supported them after the First World War had disintegrated. German abuse of the system after 1933, and the Third Reich's use of ethnic German groups as fifth columns to undermine the Versailles settlement were cited by east European politicians as sufficient justification for a new approach which would combine mass expulsion, on the one hand, with a new international doctrine of individual human rights on the other. The Great Powers supported this because they thereby escaped the specific commitments which the previous arrangements had imposed on them, and which Russian control over post-war eastern Europe rendered no longer practicable. But they also supported it because the new rights regime had no binding legal force. In respect, therefore, of the degree to which the principle of absolute state sovereignty was threatened by these arrangements, the rights regime of the new UN represented a considerable weakening of international will compared with the interwar League. But acquiescing in a weaker international organization was probably the price necessary for US and Soviet participation.


1992 ◽  
Vol 8 ◽  
pp. 27-48
Author(s):  
Bülent Gökay

The end of the First World War marked the complete disintegration of the multi-ethnic Ottoman Empire. This disintegration was followed by a powerful surge of various nationalistic currents on the one hand, and an international power struggle for the control of the region on the other. The 1918-1923 period, therefore, represents a crucial phase, for not only were the overall forms of the international power relations in the area defined during these years, but the political structures and the orientations of various social and political interests within the states concerned were also similarly determined.


2021 ◽  
Vol 51 (3-4) ◽  
pp. 204-216
Author(s):  
Stefano Evangelista

In 1921, the newly founded French-language periodical, La Revue de Genève, featured an exchange of letters between Daniel Halévy and Vernon Lee in which the two writers articulated contrasting visions of national identity and international literary relations. Reflecting on the traumatic experience of the First World War, Halévy called for literature and the role of the writer to be depoliticized. Lee, by contrast, put forward a politicized model of cosmopolitanism that challenged the renewed emphasis on national sovereignty in the post-war international order. Their exchange sheds light on the tense negotiation of literary cosmopolitanism that followed the Versailles settlement and the establishment of the League of Nations.


2014 ◽  
Vol 73 (1) ◽  
pp. 51-88
Author(s):  
Elise Julien

Abstract At the end of the First World War, the memories of the conflict which developed in France and Germany diverged widely. However, Paris and Berlin were something else than just a genuine reflection of their respective national context; their status as capital cities gave them common characteristics. Therefore some similar phenomena appear. On the one hand, those cities may offer a national backing to particular memories, which was especially sought. On the other hand, the concentration of marks of memory in those cities tended to consolidate them in an always more exclusively national role. Thus, a kind of reciprocal nationalization of memory by capital cities and of capital cities by memory occurred. This nationalization is particularly visible in the analysis of the national monuments that emerged in the post-war years. Nevertheless, such phenomena underline variations between Paris and Berlin: Paris stood out without any difficulty as the capital of France, even of the Allied world, while Berlin stood out as the capital of Prussia, with more difficulty as the capital of Germany.


2021 ◽  
pp. 1-23
Author(s):  
Matthew Worsnick

This article analyses the relationship between charted (drawn) maps and mental maps of the contested border-region between Italy and Yugoslavia following the First World War. Drawing upon graphic and verbal depictions of tourist routes, railways, supply chains, demographics, topographic features and telephone and telegraph lines, the article analyses representations of an unstable border at a moment of peak uncertainty. In so doing, it reveals the centrality of architects, engineers, tourist bureaus, artists and cartographers in forging an imaginary geography that correlated with emerging political divisions in post-war Europe. On both sides of the contested border, cartography was utilised to change the way people conceived political geography. Maps, the article argues, both revealed existing mental maps and helped to shape new ones.


Author(s):  
Aziz al-Azmeh

This chapter deal primarily with the period following the first world war, and starts with a discussion of the relationship between overall changes in the Mashreq and the Maghreb. It then focuses on a number of crucial common areas. The one is women’s rights with regard to legal capacity, inheritance, dress, education and visibility. The other concerns civil legislation and the drawing up of civil codes. Controversies on both issues and attempts at pushing back by the religious institutions are discussed. The relative marginalisation of religious culture, cognitive challenges to religion, and the religious assault on the the cognitive and social goods of modernity, are addressed in detail. The incubation and early deployment of fundamentalism in politics and culture are analysed in relation to objective transformations in place.


2020 ◽  
Vol 15 (4) ◽  
pp. 488-514
Author(s):  
Udith Dematagoda

This article explores Wyndham Lewis's experience of the First World War, and its influence on his varied artistic output. It interrogates how Lewis's initial ambivalence towards an emergent technological society shifted through direct encounters with mechanized warfare, and speculates on the effect of these upon his post-war writing and criticism. By contrasting Lewis's thought against that of his Italian Futurist contemporaries, I will demonstrate the centrality of their divergent conceptions of masculinity in accounting for this opposition – and how Lewis's critique of technological society prefigures contemporary opposition towards the post-humanist philosophy of Accelerationism.


Author(s):  
Igor Lyubchyk

The research issue peculiarities of wide Russian propaganda among the most Western ethnographic group – Lemkies is revealed in the article. The character and orientation of Russian and Soviet agitation through the social, religious and social movements aimed at supporting Russian identity in the region are traced. Tragic pages during the First World War were Thalrogian prisons for Lemkas, which actually swept Lemkivshchyna through Muscovophilian influences. Agitation for Russian Orthodoxy has provoked frequent cases of sharp conflicts between Lemkas. In general, attempts by moskvophile agitators to impose russian identity on the Orthodox rite were failed. Taking advantage of the complex socio-economic situation of Lemkos, Russian campaigners began to promote moving to the USSR. Another stage of Russian propaganda among Lemkos began with the onset of the Second World War. Throughout the territory of the Galician Lemkivshchyna, Soviet propaganda for resettlement to the USSR began rather quickly. During the dramatic events of the Second World War and the post-war period, despite the outbreaks of the liberation movement, among the Lemkoswere manifestations of political sympathies oriented toward the USSR. Keywords: borderlands, Lemkivshchyna, Lemky, Lemkivsky schism, Moskvophile, Orthodoxy, agitation, ethnopolitics


2007 ◽  
Vol 66 (1) ◽  
pp. 45-63
Author(s):  
Luc Vandeweyer

In deze bronnenpublicatie ontleedt Luc Vandeweyer de parlementaire loopbaan van de geneesheer-politicus Alfons Van de Perre: hoe hij in 1912 feitelijk  tegen wil en dank  volksvertegenwoordiger werd, zich anderzijds blijkbaar naar behoren kweet van zijn taak en tijdens de eerste verkiezingen na de Eerste Wereldoorlog (1919) zijn mandaat hernieuwd zag maar meteen daarop ontslag nam. Volgens de bekende historiografische lezing was de abdicatie van de progressieve politicus een daad van zelfverloochening die enerzijds werd ingegeven door gezondheidsmotieven en  anderzijds was geïnspireerd door de wil om de eenheid binnen de katholieke partij te herstellen. De auteur komt op basis van nieuw en onontgonnen bronnenmateriaal tot de vaststelling dat Van de Perres spontane beslissing tot ontslag in de eerste plaats een strategische keuze was: in het parlement, waar hij zich overigens niet erg in zijn schik voelde, kon hij minder invloed uitoefenen op de Vlaamse beweging dan via de talrijke engagementen waarvoor hij voortaan de handen vrij had. Eén ervan was die van bestuurder én publicist bij het dagblad De Standaard.________Chronicle of the announcement of a resignation. Two remaekable letters by Alfons Van de Perre concerning his resignation as a Member of Parliament in 1919In this source publication Luc Vandeweyer analyses the parliamentary career of the physician-politician Alfons Van de Perre and he describes how Van de Perre became a Member of Parliament in 1912 actually against the grain, yet how he apparently did a good job carrying out his duties. During the first elections after the First World War (1919) Van de Perre found that his mandate was renewed, but he handed in his resignation immediately afterwards. According to the familiar historiographical interpretation the abdication of the progressive politician was an act of self-denial, which was prompted on the one hand by health reasons and on the other hand inspired by the will to restore unity within the Catholic political party. On the basis of new and so far unexplored source material the author concludes that the spontaneous decision by Van de Perres to hand in his resignation was above all a strategic choice: in the Parliament, which he did not much enjoy anyway, he could exert less influence on the Flemish movement than via his numerous commitments, which he was now free to take on. One of these was the post of director as well as political commentator of the newspaper De Standaard.


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