A systematic theological theory of truth in Kathryn Tanner's Jesus, Humanity and the Trinity: A Brief Systematic Theology

2004 ◽  
Vol 57 (2) ◽  
pp. 203-220 ◽  
Author(s):  
Christine Helmer
Keyword(s):  
World View ◽  
Two Dimensions ◽  
Systematic Theology ◽  
Gift Giving ◽  
Concentric Circles ◽  
Christian Thought ◽  
The One ◽  
Ethical Response ◽  
The Trinity ◽  
Contemporary Context

This paper raises the truth question to explore the possibility of constructing a system of systematic theology in the contemporary context. By using Schleiermacher's thought as a constructive resource, two dimensions of truth are discussed in dialogue with Kathryn Tanner's book Jesus, Humanity and the Trinity: A Brief Systematic Theology: coherence and correspondence. Addressed in the first section is coherence, along with its auxiliary, comprehensiveness, as a requirement for system. The whole of the Christian world view is grasped by a principle of coherence that reflects both a subjective component of authorial individuality and an objective component of an individual grasp of the ‘spirit of the age’. Furthermore, consensus regarding systematic coherence in Western Christian thought agrees on a metanarrative structuring doctrines from creation to apocalypse. In Tanner's work, the principle of coherence is gift-giving that is traced from an inner-trinitarian narrative to its outer-trinitarian expressions in creation, the incarnation, eschatology, as well as in ethical response. Thematized in the second section is the tricky issue of theological correspondence between claims of redemption on the one hand and the sin, evil, and tragedy of the world on the other. Tanner's book offers one solution to this problem: analogical correspondence that situates doctrinal patterns of gift-giving (such as the incarnation, creation) as concentric circles in varying degrees of correspondence to their inner-trinitarian center. In view of this solution, this paper questions the relation between systematic coherence and the reality of both life's brokenness and the depths of divine self-giving pathos.

How to be a trinitarian theologian: a critique of Wolfhart Pannenberg's systematic theology

2007 ◽  
Vol 60 (2) ◽  
pp. 180-195
Author(s):  
Iain Taylor
Keyword(s):  
Critical Assessment ◽  
Theological Method ◽  
Systematic Theology ◽  
Rational Theology ◽  
Modern Age ◽  
Triune God ◽  
The One ◽  
The Trinity ◽  
Modern Thinking

This article is a critical assessment of Pannenberg's trinitarian approach in his Systematic Theology. In particular it raises the questions of how far Pannenberg's emphasis on the Trinity affects the practice of theology and of how the theologian should understand his or her task in the light of the being and work of the triune God. It argues that there is an uneasy tension between Pannenberg's commitment to thoroughgoing trinitarianism on the one hand and his commitment to a rational theology that takes account of the modern age. This tension can be seen most clearly in Pannenberg's treatment of christology, faith and theological method. It is at these points, where modern thinking has often been so critical with traditional theology, that Pannenberg's trinitarian commitments are not deployed as consistently or penetratingly as elsewhere.

Pensare Dio. Spunti di riflessione in dialogo con Anca Vasiliu

Elenchos ◽  
2020 ◽  
Vol 41 (1) ◽  
pp. 181-194
Author(s):  
Angela Longo
Keyword(s):  
Late Antiquity ◽  
Human Being ◽  
Common Thread ◽  
Critical Issues ◽  
Relevant Topic ◽  
The Common ◽  
The One ◽  
Relationship Of ◽  
The Relationship ◽  
The Trinity

AbstractThe following work features elements to ponder and an in-depth explanation taken on the Anca Vasiliu’s study about the possibilities and ways of thinking of God by a rational entity, such as the human being. This is an ever relevant topic that, however, takes place in relation to Platonic authors and texts, especially in Late Antiquity. The common thread is that the human being is a God’s creature who resembles him and who is image of. Nevertheless, this also applies within the Christian Trinity according to which, not without problems, the Son is the image of the Father. Lastly, also the relationship of the Spirit with the Father and the Son, always within the Trinity, can be considered as a relationship of similarity, but again not without critical issues between the similarity of attributes, on the one hand, and the identity of nature, on the other.

A theology of gratitude for rising generations

2021 ◽  
Vol 103 (3) ◽  
pp. 347-359
Author(s):  
Stephanie Townes
Keyword(s):  
Popular Culture ◽  
Gift Giving ◽  
Practical Theological ◽  
The Church ◽  
The Trinity

Rising generations (Millennials and Gen Z) already have a solid understanding of gratitude from gratitude’s pervasiveness in popular culture, and because of this, gratitude is an opportunity for the Church to reach rising generations where they already are. To do this, the Church should underscore a theological why of gratitude and a practical theological how of gratitude. The theological why of gratitude is based on Kathryn Tanner’s gift-giving nature of God, from her book Jesus, Humanity, and the Trinity. The practical theological how of gratitude will rise up from our holy habits of gratitude, both personal and collective, reinforced by the Eucharist, and taught through discipleship and practices of stewardship.

scholarly journals Assessing a Linear Nanosystem's Limiting Reliability from its Components

2008 ◽  
Vol 45 (03) ◽  
pp. 879-887 ◽  
Author(s):  
Nader Ebrahimi
Keyword(s):  
Present State ◽  
Size Range ◽  
Two Dimensions ◽  
The Other ◽  
One Dimension ◽  
Present Moment ◽  
One Dimensional ◽  
The One ◽  
Fixed Moment ◽  
Nanosized Systems

Nanosystems are devices that are in the size range of a billionth of a meter (1 x 10-9) and therefore are built necessarily from individual atoms. The one-dimensional nanosystems or linear nanosystems cover all the nanosized systems which possess one dimension that exceeds the other two dimensions, i.e. extension over one dimension is predominant over the other two dimensions. Here only two of the dimensions have to be on the nanoscale (less than 100 nanometers). In this paper we consider the structural relationship between a linear nanosystem and its atoms acting as components of the nanosystem. Using such information, we then assess the nanosystem's limiting reliability which is, of course, probabilistic in nature. We consider the linear nanosystem at a fixed moment of time, say the present moment, and we assume that the present state of the linear nanosystem depends only on the present states of its atoms.

scholarly journals A measure of the variability of revenue in auctions: A look at the revenue equivalence theorem

2006 ◽  
Vol 2006 ◽  
pp. 1-14 ◽  
Author(s):  
Fernando Beltrán ◽  
Natalia Santamaría
Keyword(s):  
Equivalence Theorem ◽  
Auction Theory ◽  
Two Dimensions ◽  
Revenue Equivalence ◽  
Extensive Simulation ◽  
Value Set ◽  
Equilibrium Bidding ◽  
The One

One not-so-intuitive result in auction theory is the revenue equivalence theorem, which states that as long as an auction complies with some conditions, it will on average generate the same revenue to an auctioneer as the revenue generated by any other auction that complies with them. Surprisingly, the conditions are not defined on the payment rules to the bidders but on the fact that the bidders do not bid below a reserve value—set by the auctioneer—the winner is the one with the highest bidding and there is a common equilibrium bidding function used by all bidders. In this paper, we verify such result using extensive simulation of a broad range of auctions and focus on the variability or fluctuations of the results around the average. Such fluctuations are observed and measured in two dimensions for each type of auction: as the number of auctions grows and as the number of bidders increases.

Social Space and the Periodization of Economic History: A Case from Taiwan

1985 ◽  
Vol 27 (3) ◽  
pp. 531-561 ◽  
Author(s):  
P. Steven Sangren
Keyword(s):  
Economic History ◽  
Social Space ◽  
Theoretical Orientation ◽  
World View ◽  
Rhetorical Strategies ◽  
Ideal Types ◽  
Common Value ◽  
The One ◽  
The Relationship ◽  
Data Subject

Case studies in local economic history and organization conventionally employ either of two rhetorical strategies. In the first, a particular world view, theoretical orientation, or set of basic categories is assumed and forms the basis for organizing a description of a particular case; in the second, the facts or data are marshaled in an attempt to validate, authenticate, or test an explicitly stated theoretical position. Of course, these are ideal types, and many studies quite appropriately combine both. Progress is conceived as an outcome over time in which both kinds of study contribute to ever more elegant, encompassing, and parsimonious orderings of data. The nature of the relationship between theory, assumptions, world view, and so forth on the one hand, and data, subject, or facts on the other, transcends otherwise widely divergent arguments-for example, “Marxist,” “dependency,” “neoclassical,” and (more subtly) “substantivist.” In short, a common value, broadly “positivist,” informs most Western sociaI science discourse.

Official Ceremonies Aesthetics in Moscow Russia

2021 ◽  
Vol 64 ◽  
pp. 89-96
Author(s):  
Galina V. Talina
Keyword(s):  
17Th Century ◽  
The Other ◽  
Royal Court ◽  
Other Hand ◽  
The One ◽  
Concept Of Beauty ◽  
The Trinity

On the basis of the 17th century documents the author of the article reveals th concept of “beauty” through the prism of the ideas shaped in Moscow Russia on the whole and in the period of the reign of the first Romanovs, in particular. The concepts of “measure” and “order” characterized the beautiful, on the one hand, and on the other hand, – the necessity to build any action in compliance with the previously formulated sample objectified in the text. The most vivid manifestations of those instructions were the official ceremonies of Moscow royal court, among which especially stood out such ceremonies as coronation, announcement to the subjects of the heir to the throne, cross processions. Special attention in the article is paid to the innovations to the ceremonial sphere, the author shows the continuity in ceremony organization with enough creative freedom for the organizers. Moscow ceremony is shown as the trinity of action, word and symbolism.

Il triteismo nel VI secolo: la fase arcaica (557-567)

Augustinianum ◽  
2020 ◽  
Vol 60 (1) ◽  
pp. 189-207
Author(s):  
Carlo dell’Osso ◽  
Keyword(s):  
Sixth Century ◽  
Imperial Capital ◽  
Doctrine Of The Trinity ◽  
The One ◽  
In The Beginning ◽  
The Trinity

The Tritheism of the sixth century has not been widely studied. John Philoponus, the greatest exponent of the theory, developed the idea by applying Aristotelian realism to the doctrine of the Trinity and concluded that in the Trinity there are three hypostases and three natures, whence comes the name for those who hold this position: “Tri-theists,” since they divide the one nature and substance of God into three. This article sheds light on the earliest stage of the development of Tritheism beginning in the year 557, when we can date the first appearance of John Askotzanges in the sources, and goes up until the first Syndocticon, the agreement reached between the Tritheists and the Theodosians at Constantinople in the beginning of the year 567. After the death of Theodosius in 566, Tritheism no longer remained merely a local reality in Constantinople but spilled over the confines of the Imperial capital and spread throughout the East, especially in Egypt.

Redefining progress in Trinitarian theology: Stephen R. Holmes on the Trinity

2014 ◽  
Vol 86 (1) ◽  
pp. 6-20
Author(s):  
Fred Sanders
Keyword(s):  
Systematic Theology ◽  
Trinitarian Theology ◽  
Divine Attributes ◽  
Classical Theism ◽  
Doctrine Of The Trinity ◽  
Constructive Work ◽  
Historical Theology ◽  
The Trinity

This essay examines some of the implications for contemporary constructive work on the doctrine of the Trinity if Steve Holmes is correct in his judgments about the direction taken by the recent revival of interest in the doctrine. Holmes raises serious questions about the exegetical basis of the doctrine, and raises the question of what God has revealed in the sending of the Son and the Spirit. Some areas of maximal divergence between the classic tradition and the recent revival are probed, such as the recent lack of interest in the elaboration and defense of divinity unity, and also of the divine attributes as explored by classical theism. Finally, Holmes’s work raises questions about the proper relationships between systematic theology and allied theological disciplines such as historical theology and analytic theology.

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