Charles Issawi: The economic history of Turkey 18001914. (Publications of the Center for Middle East Studies, No.13.) xvii, 390 pp. Chicago and London: Univeristy of Chicago Press, 1980. 12.

1982 ◽  
Vol 45 (2) ◽  
pp. 367-368
Author(s):  
Roger Owen
1974 ◽  
Vol 8 (1) ◽  
pp. 1-8
Author(s):  
Charles Issawi

Anything coming after the floor show we have just seen can only be an anticlimax, and my impulse is to tear up my prepared text and just quote two great men: Thomas Carlyle, who described economics as “the dismal science” and Henry Ford, who said “history is bunk” — from which it presumably follows that economic history is dismal bunk. Instead, I should like to take advantage of this captive audience and speak to you in praise of economic history. This is an old Arabic genre : mahasin al-iqtisad. And of course economic history means giving as little history for as much money as possible, so you will not expect a long speech.


Author(s):  
Mohamed Saleh

This chapter investigates a long-standing puzzle in the economic history of the Middle East and North Africa (MENA) region: why do MENA’s native non-Muslim minorities have better socioeconomic (SES) outcomes than the Muslim majority, both historically and today? Focusing on the case of Coptic Christians in Egypt, the largest non-Muslim minority in absolute number in the region, and employing a wide range of novel archival data sources, the chapter argues that Copts’ superior SES can be explained neither by Islam’s negative impact on Muslims’ SES (where Islam is defined as a set of beliefs or institutions) nor by colonization’s preferential treatment of Copts. Instead, the chapter traces the phenomenon to self-selection on SES during Egypt’s historical conversion from Coptic Christianity to Islam in the aftermath of the Arab Conquest of the then-Coptic Egypt in 641 CE. The argument is that the regressivity-in-income of the poll tax on non-Muslims (initially all Egyptians) that was imposed continuously from 641 to 1856 led to the shrinkage of (non-convert) Copts into a better-off minority. The Coptic-Muslim SES gap then persisted due to group restrictions on access to white-collar and artisanal skills. The chapter opens new areas of research on non-Muslim minorities in the MENA region and beyond.


Worldview ◽  
1974 ◽  
Vol 17 (6) ◽  
pp. 20-21
Author(s):  
Servan-Schreiber

Has Machiavelli been translated into Arabic?" From this question, Servan- Schreiber goes on to cite the ways in which the oil embargo exposed Western European vulnerability and “isolated the only power which, in this hellish game, is to be feared, namely, America.” Combined with this, the October war in the Middle East brought new supremacy to Soviet arms and “upset the ratio of forces.” The effect is that “all the industrial countries have been grabbed by their jugular vein.” Servan-Schreiber cites the French analyst, Jean Fourastié, who claims: “A new phase of economic history, of the cultural history, of ideologies and political strategies declared itself in October, 1973. It started with a blockade … there remains only force.” The consequence may be the rule of brute force everywhere in domestic and international life. The Planet of the Apes. Servan-Schreiber contrasts Fourastié's view with that of Samuel Pisar, an American, who sees a collective progression of the planet through conflict. The course of reason may be a supreme challenge, but it is not superhuman. Servan-Schreiber admits to being torn between the two scenarios offered by Fourastié and Pisar.


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