The French Conversion

Worldview ◽  
1974 ◽  
Vol 17 (6) ◽  
pp. 20-21
Author(s):  
Servan-Schreiber

Has Machiavelli been translated into Arabic?" From this question, Servan- Schreiber goes on to cite the ways in which the oil embargo exposed Western European vulnerability and “isolated the only power which, in this hellish game, is to be feared, namely, America.” Combined with this, the October war in the Middle East brought new supremacy to Soviet arms and “upset the ratio of forces.” The effect is that “all the industrial countries have been grabbed by their jugular vein.” Servan-Schreiber cites the French analyst, Jean Fourastié, who claims: “A new phase of economic history, of the cultural history, of ideologies and political strategies declared itself in October, 1973. It started with a blockade … there remains only force.” The consequence may be the rule of brute force everywhere in domestic and international life. The Planet of the Apes. Servan-Schreiber contrasts Fourastié's view with that of Samuel Pisar, an American, who sees a collective progression of the planet through conflict. The course of reason may be a supreme challenge, but it is not superhuman. Servan-Schreiber admits to being torn between the two scenarios offered by Fourastié and Pisar.

Author(s):  
Mohamed Saleh

This chapter investigates a long-standing puzzle in the economic history of the Middle East and North Africa (MENA) region: why do MENA’s native non-Muslim minorities have better socioeconomic (SES) outcomes than the Muslim majority, both historically and today? Focusing on the case of Coptic Christians in Egypt, the largest non-Muslim minority in absolute number in the region, and employing a wide range of novel archival data sources, the chapter argues that Copts’ superior SES can be explained neither by Islam’s negative impact on Muslims’ SES (where Islam is defined as a set of beliefs or institutions) nor by colonization’s preferential treatment of Copts. Instead, the chapter traces the phenomenon to self-selection on SES during Egypt’s historical conversion from Coptic Christianity to Islam in the aftermath of the Arab Conquest of the then-Coptic Egypt in 641 CE. The argument is that the regressivity-in-income of the poll tax on non-Muslims (initially all Egyptians) that was imposed continuously from 641 to 1856 led to the shrinkage of (non-convert) Copts into a better-off minority. The Coptic-Muslim SES gap then persisted due to group restrictions on access to white-collar and artisanal skills. The chapter opens new areas of research on non-Muslim minorities in the MENA region and beyond.


2008 ◽  
Vol 81 (3-4) ◽  
pp. 265-270
Author(s):  
Jean Stubbs

[First paragraph]The Origins of the Cuban Revolution Reconsidered. Samuel Farber. Chapel Hill: University of North Carolina Press, 2006. x + 212 pp. (Paper US$ 19.95)Cuba: A New History. Ric hard Gott . New Haven: Yale University Press, 2005. xii + 384 pp. (Paper US$ 17.00)Havana: The Making of Cuban Culture. Antoni Kapcia. Oxford: Berg Publishers, 2005. xx + 236 pp. (Paper US$ 24.95) Richard Gott, Antoni Kapcia, and Samuel Farber each approach Cuba through a new lens. Gott does so by providing a broad-sweep history of Cuba, which is epic in scope, attaches importance to social as much as political and economic history, and blends scholarship with flair. Kapcia homes in on Havana as the locus for Cuban culture, whereby cultural history becomes the trope for exploring not only the city but also Cuban national identity. Farber revisits his own and others’ interpretations of the origins of the Cuban Revolution.


2015 ◽  
Vol 51 (1) ◽  
pp. 93-116 ◽  
Author(s):  
HUGH WILFORD

In 1951, the CIA secretly funded the creation of an ostensibly private group of US citizens called the American Friends of the Middle East (AFME). Pro-Arab and anti-Zionist in orientation, AFME was repeatedly attacked by pro-Israel groups before seeing its links to the CIA exposed by investigative journalists in 1967. Drawing on recent scholarship about “state–private networks” and the cultural history of US–Middle East relations, this article examines the origins of AFME, its characteristic values and relations with the CIA, and the reasons for the decline of its influence vis-à-vis the emergent “Israel lobby.”


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