Africa 2000: Thinking about the African Future in the Modern World System

1978 ◽  
Vol 8 (4) ◽  
pp. 3-9
Author(s):  
Raymond L. Hall

Comprehension of most of the contemporary events and developments in sub-Saharan Africa requires that they be explained in the larger context of the modern world system. Specifically, conflict within and between African nations —often involving various kinds of outside aid, including the use of foreign troops—and racial conflict in Southern Africa could be better understood if they were treated under larger categories related to topics in international relations. Some of the categories would be: Africa’s strategic importance to the superpowers vis-à-vis the Indian Ocean and the Horn of Africa; the extension of support related to racial community; the importance of African natural resources; the dynamics of African internal politics and their aussenpolitic in relation to superpower ideologies; and various forms of development strategies utilized by African nations.

Tempo ◽  
2017 ◽  
Vol 23 (3) ◽  
pp. 465-481
Author(s):  
Malyn Newitt

Abstract: Portuguese creoles were instrumental in bringing sub-Saharan Africa into the intercontinental systems of the Atlantic and Indian Ocean. In the Atlantic Islands a distinctive creole culture emerged, made up of Christian emigrants from Portugal, Jewish exiles and African slaves. These creole polities offered a base for coastal traders and became politically influential in Africa - in Angola creating their own mainland state. Connecting the African interior with the world economy was largely on African terms and the lack of technology transfer meant that the economic gap between Africa and the rest of the world inexorably widened. African slaves in Latin America adapted to a society already creolised, often through adroit forms of cultural appropriation and synthesis. In eastern Africa Portuguese worked within existing creolised Islamic networks but the passage of their Indiamen through the Atlantic created close links between the Indian Ocean and Atlantic commercial systems.


2001 ◽  
pp. 175-223 ◽  
Author(s):  
Stefan Andreasson

The 1990s constitute a watershed decade for change in postcolonial Africa as one-party states have crumbled and old authoritarian leaders have stepped down or been removed. The ?rst few years of the 1990s saw about half of the countries in sub-Saharan Africa either install, or prepare for, multiparty rule (Widner 1994:1; van de Walle 1999a:21). Of course, not all change has been positive and it is not clear whether the current democratic wave can be sustained as the latter part of the decade has brought both severe setbacks and continued success (Bratton and van de Walle 1997:3; Diamond 1999:269–270; Baker 2000: 9). Considering the precarious nature of African democratization, it is necessary to further investigate its future prospects.


2021 ◽  
Vol 14 (3-4.) ◽  
pp. 47-73
Author(s):  
József Brauer-Benke

A general historical survey of African zither types cannot fail to highlight the disproportionalities brought about in the study of Africa by the essentialistic ideology of Afrocentrism. Thus the widely known videoclip of the 1987 hit Yé-ké-yé-ké by the late Mory Kante (d. 22nd May 2020), musician and composer of Guinean Mandinka origin has allowed millions to experience the kora harp lute with which he accompanied his song and popularized this instrument as well as the musical tradition of the West African griots, while the obviously related mvet harp zither is scarcely known today. This despite the fact that both the latter instrument type and its specialists, the mbomo mvet master singers, played a very similar role in the cultures of the Central African chiefdoms, as did the nanga bards playing the enanga trough zither in the East African kingdoms. Another important and interesting historical insight provided by a careful morphological and etymological analysis of African zither types and their terminology that takes comparative account of South and Southeast Asian data and ethnographic parallels concerns the possibility of borrowings. Thus stick and raft zither types may well have reached the eastern half of West Africa and the northeastern part of Central Africa – several centuries prior to the era of European geographical explorations – owing to population movements over the Red Sea. It seems therefore probable that the African stick bridges harp zithers (in fact a sui generis instrument type rather than a subtype of zithers) developed from South Asian stick zither types. On the other hand, tube zithers and box zithers – fretted-enhanced versions of the stick zither – certainly reached Africa because of the migration of Austronesian-speaking groups over the Indian Ocean, since their recent ethnographic analogies have survived in Southeast Asia as well. By contrast types of trough zither, confined to East Africa, must have developed in Africa from box zither types, which are based on similar techniques of making the strings tense. The hypothesis of African zither types having originated from beyond the Indian Ocean is further strengthened by the absence of these instruments in such regions of Sub-Saharan Africa as the Atlantic coast of West Africa as well as in Northeast, Southwest and South Africa. Thus the historical overview of African zither types also helps refute the erroneous idea that prior to the arrival of European explorers and colonizers the continent was isolated from the rest of the world. In fact seafaring peoples such as the Austronesians, Chinese, Indians, Arabs and Persians did continually reach it, bringing with them cultural artifacts, production techniques and agricultural products among other things, which would then spread over large distances along the trade routes over Africa.


Author(s):  
Mariam Dossal

This chapter addresses existing literature concerning the Indian Ocean, and places specific focus on the role of merchants in the maritime economy on India’s West Coast. The essay provides insight into the ways workers contributed to the articulation of the region of India into the modern world system and makes a comment on globalisation and industrialisation in India since the sixteenth century.


2013 ◽  
Vol 173 (1) ◽  
pp. 212-227 ◽  
Author(s):  
F. Jori ◽  
L. Vial ◽  
M.L. Penrith ◽  
R. Pérez-Sánchez ◽  
E. Etter ◽  
...  

2021 ◽  
pp. 1-43
Author(s):  
Elon Harvey

Abstract Green-glazed jars were manufactured in southern Iraq during the Parthian, Sasanian, and early Islamic periods. In the latter period, they were distributed in great numbers in the Near East and in coastal areas along the Indian Ocean from the Horn of Africa to China and Japan. The jars are thought to have been used chiefly for storing “date-syrup.” Around the 4th/10th century their production was significantly reduced and their prevalence greatly declined, a phenomenon that has puzzled archeologists. In this study, I identify these jars with “the green jars” (al-jarr al-akhḍar or ḥantam) mentioned in some classical Islamic texts. According to numerous Ḥadīth, the Prophet prohibited nabīdh (date-wine) in “green jars.” While many Muslim jurists held that the Prophet withdrew this prohibition and that these jars were lawful, many found the use of these jars reprehensible or even forbidden. I suggest that the Ḥadīth in which the Prophet prohibited green jars may have contributed to the decline of green-glazed jars.


2008 ◽  
Vol 3 (2) ◽  
Author(s):  
Akhil Gupta

In this paper, I have tried to reflect on what cosmopolitanism might mean in a very different era of globalisation than the present. Although cosmopolitanism, as an expansive and sociable vision, is often contrasted with the geographically limited perspective and claustrophobic affinities of nationalism, the term originates in a historical period before the rise of nationalism in Europe. I argue that the residents of the civilisations around the Indian Ocean in the medieval and early modern world were cosmopolitan even by the standards of the high modernist meaning of the term. Not only did a range of people transact and translate across different languages, but they also knew how to conduct themselves in different cultural settings with people of different religious beliefs, while respecting the disparate religious, social, and cultural practices of their neighbours.


Author(s):  
Marcel Lajeunesse

The International Organization of the Francophonie (Organisation Internationale de la Francophonie, OIF) which developed over the last decades of the twentieth century brings together, as of 2008, 53 State and government full members and 13 observer members, spread out over five continents. The Répertoire des bibliothèques nationales de la Francophonie, which is in its third edition (2008), presents index cards on every national library, or library fulfilling such a role, of each member or observer country. After presenting an overview of the International Organization of the Francophonie, this article looks at the creation of the national library in each country, legal deposit and national bibliography. Then, communication (websites) and international relations (membership of IFLA) are addressed. Of the 63 countries surveyed, only 9 countries do not have a national library, although the majority of these nine countries have another institution – a national documentation centre, public or parliamentary library or national archives – that normally fulfils the functions of a national library. It must be recognized that there is a large disparity between the national libraries of developed countries in Europe and North America and those in developing countries of sub-Saharan Africa, Asia and the Antilles. In some sub-Saharan African countries, the national library has only a nominal existence.


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