M. K. Dziewanowski, Poland in the 20th Century, New York, Columbia University Press, 1977, pp. 309 ($ 14.95).

Author(s):  
Maurizio Cotta
Author(s):  
Ewa Morawska

This chapter examines David Berger's The Legacy of Jewish Migration: 1881 and Its Impact (1983). The wave of pogroms in Russia in 1881–2 forcefully brought to the surface a complex of demographic, ideological, and cultural developments that had been working their way through the Jewish communities of the Pale since the mid-19th century and which were to affect profoundly modern Jewish history. Commemorating the centennial of those catalytic years and their aftermath, especially the mass emigration and resettlement of Russian Jews during the three decades that followed, the book under review re-examines the impact of these events on different areas of life of 20th-century Jewry. The volume consists of fourteen short essays presented originally as papers at the 9th Annual Conference on Society in Change held at Brooklyn College in March of 1981. The Legacy of Jewish Migration reads well, and the variety of topics treated in the book successfully holds the reader's attention; also, bibliographies appended to each selection are useful and up to date.


2021 ◽  
pp. 108128652110220
Author(s):  
Isaac Elishakoff

This paper reproduces the translation of letters sent by Stephen P. Timoshenko—well known specialist in elasticity, vibrations, stability, and structures, in the 20th century—to his colleague Vladimir I. Vernadsky. Letters originated from the USA where Timoshenko resided at the time, and were directed to France, where Vernadsky was working while also looking to come to the USA having left Russia after the Bolshevik Revolution. By a twist of fate, these letters turned out to be housed at the Library of Columbia University, in New York City. This happened since the first five letters were acquired by Bakhmeteff Archive at Columbia University where Boris Bakhmeteff, formerly the Ambassador of the Russian Provisional Government to the USA, was employed as a professor of civil engineering during the years 1931–1951. Timoshenko could not have imagined that these private and candid letters would be available for public viewing at the library, and especially, in the country that he criticized harshly. Each letter is accompanied with a discussion. It appears that these letters shed some light on Timoshenko’s personality in addition to what can be inferred by reading his autobiography As I Remember. The motivation of this study is two-fold: (a) to bring to the attention of readers the translations of letters of S.P. Timoshenko, addressed to V.I. Vernadsky, and to provide (b) discussion on his attitudes, on the one hand, to the Jews, and anti-Semitism in the USA as compared with Ukraine, and on the other, to the USA.


Anthropology ◽  
2012 ◽  
Author(s):  
Paul Shankman

Margaret Mead (1901–1978) was the best-known anthropologist of the 20th century. At the time of her death, she was also one of the three best-known women in the United States and America’s first woman of science. Born in Pennsylvania, Mead attended college at DePauw and Barnard before receiving her PhD from Columbia University, where she studied under the direction of Franz Boas. After completing her dissertation, Mead conducted fieldwork in American Samoa (1925–1926) and published her best-selling book Coming of Age in Samoa in 1928. In 1926, she became a curator at the American Museum of Natural History in New York City, her professional home for her entire career. Between 1928 and 1939, Mead conducted fieldwork in seven more cultures, including five in New Guinea—Manus, Arapesh, Tchambuli, Mundugumor, and Iatmul—as well as in Bali and on the Omaha reservation, publishing professional and popular work on almost all of these cultures. Mead pioneered fieldwork on topics such as childhood, adolescence, and gender and was a founding figure in culture and personality studies. She advanced fieldwork methods through the use of photographs, film, and psychological testing, as well as the use of teams of male and female researchers. Her books from this period, such as Sex and Temperament in Three Primitive Societies and Growing up in New Guinea, continue to be read today. During World War II, Mead supported the war effort by working on several applied projects, including national character studies and, later, the study of culture at a distance. She would become a founding member of the Society for Applied Anthropology and spent much of her career addressing important domestic issues in America. Mead was also an interdisciplinary scholar, networking broadly across disciplinary boundaries and organizing conferences. She became the head of the American Anthropological Association and the American Association for the Advancement of Science. As the public face of anthropology for much of the 20th century, she appeared in popular magazines like Redbook and on radio and television, as well as authoring books such as Male and Female and Culture and Commitment. Mead’s ethnographic work has been subject of criticism, especially as the result of anthropologist Derek Freeman’s critique of her Samoan research. Her reputation was tarnished as a consequence, despite flaws in that critique. Nevertheless, Mead’s pioneering research and writing laid the foundation for work by other anthropologists; her tireless efforts on anthropology’s behalf put the discipline on the map; and her ability to reach the public remains unparalleled among anthropologists.


2000 ◽  
Vol 32 (2) ◽  
pp. 306-307
Author(s):  
Joseph Massad

Rashid Khalidi sets out to study the emergence of Palestinian nationalism at the dawn of the 20th century. He explores the early cultural beginnings of Palestinian identity, which precede the encounter with Zionism, and studies the different developments of Palestinian identity in light of that encounter. Whereas a large number of accounts stress that Palestinian identity developed exclusively as a result of the encounter with colonial Zionism, Khalidi sets the record straight. In line with predominant theories of nationalism, Khalidi demonstrates that national identities are defined in relation to an other. Palestine identity, which as early as 1701 manifested itself against a hostile European Christianity, remained Jerusalem-centered until the beginning of the 20th century. That is when a modern Palestinian nationalism was emerging, before the encounter with British colonialism and Zionist settler colonialism changed the configuration of both the Palestinian self and its other. Khalidi charts the changes in the forms of knowledge that the Palestinian intelligentsia was acquiring in the course of the 19th and early 20th centuries, noting the shift from Islamic studies to modern social science and the humanities. Through an inventory of Palestinian libraries, Khalidi carefully chronicles these changes in forms of knowledge, correlating them with the new and emerging political ideas in the country.


Author(s):  
Adam Evans

Robert Moses was an influential urban planner in New York State in the mid-20th century. Born in New Haven, Connecticut, in 1888, he relocated with his family to New York City in 1897. He studied at Yale University and subsequently at Wadham College, Oxford, achieving his PhD in Political Science from Columbia University in 1914. His deep interest in politics was something that would shape his career, and in the following decades also influence the State and City of New York.


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