Studies in Turkish History and Folk-Legend

1913 ◽  
Vol 19 ◽  
pp. 198-220
Author(s):  
F. W. Hasluck

The Karaosmanoglou dynasty, which during the eighteenth century and part of the nineteenth ruled the province of Saroukhan (Magnesia) in Asia Minor, stands almost alone in Turkish history as an example of a family which not only won and retained a wide local supremacy, but was conspicuous for family solidarity and wise administration throughout its tenure of power. Of the numerous pretenders to independence who disputed the Sultans' sway during the centuries in question few were able to make their claims hereditary and none could justly boast as could the Karaosmanoglou that their administration had raised their dominions from poverty and disorder to a degree of prosperity unknown probably since the Roman empire.The history, real and mythical, of this great Turkish family affords an interesting illustration of the growth of folk-tradition and its relation to historical fact, since we have here the rare advantage of being able to compare and contrast fact and fiction, and even to trace the growth of the myth. Less than a hundred and fifty years from the rise of the family, which is not extinct at the present day, its real origin is completely obscured; its actual history is supplanted by a purely legendary set of incidents and associations by which the family gains in prestige no less than in antiquity.

1984 ◽  
Vol 35 (3) ◽  
pp. 452-463 ◽  
Author(s):  
David Dillon Smith

Church is not the first place we should think of looking for ‘the historian of the Roman Empire’. He is more usually thought of as the opponent of organised Christianity and of the established church whether under Constantine or the Hanoverians. Yet we know that he dutifully sat in the family pew at Buriton, occasionally attended services elsewhere and was indeed something of a connoisseur of sermons. Our aim is to seek him out during times of worship and, by an imaginative interpretation of certain known facts, to enter as far as possible into his mind. Such informed reading between the lines, using the documents which reveal to complement those which leave things unsaid, is hardly going beyond what the historian does when he deduces probable causes or demonstrable effects from a set of well-documented facts.


2009 ◽  
Vol 19 ◽  
pp. 117-138 ◽  
Author(s):  
R. J. W. Evans

ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.


2006 ◽  
Vol 21 (3) ◽  
pp. 383-418 ◽  
Author(s):  
BEATRICE MORING

The aim of this article is to explore the economic status and the quality of life of widows in the Nordic past, based on the evidence contained in retirement contracts. Analysis of these contracts also shows the ways in which, and when, land and the authority invested in the headship of the household were transferred between generations in the Nordic countryside. After the early eighteenth century, retirement contracts became more detailed but these should be viewed not as a sign of tension between the retirees and their successors but as a family insurance strategy designed to protect the interests of younger siblings of the heir and his or her old parents, particularly if there was a danger of the property being acquired by a non-relative. Both the retirement contracts made by couples and those made by a widow alone generally guaranteed them an adequate standard of living in retirement. Widows were assured of an adequately heated room of their own, more generous provision of food than was available to many families, clothing and the right to continue to work, for example at spinning and milking, but to be excused heavy labour. However, when the land was to be retained by the family, in many cases there was no intention of establishing a separate household.


Author(s):  
Svetlana E. Malykh

The article analyzes the ceramic imports found on the territory of the Meroitic Kingdom – the southern neighbour of Egypt, which existed on the territory of modern Sudan since the second half of the 6th century B.C. until the middle of the 4th century A.D. The imported pottery revealed in the process of archaeological excavations of necropoleis, residential and temple complexes are mainly of Mediterranean origin and are associated with the Hellenistic world that later became a part of the Roman Empire. The finds are mostly rare and are represented by fragments of amphorae from various regions of Italy, Aegean region, Asia Minor, the Levant, northern Africa, as well as the European provinces of the Roman Empire – Baetika and Gaul. The main consumer of foreign goods, in small numbers reaching the middle and upper reaches of the Nile, was probably the Meroitic elite. It is logical to assume that the penetration of Mediterranean ceramics into Meroe was facilitated by the trade ties of its northern neighbour – Egypt:trade with the Mediterranean took place through Egyptian river and caravan routes; although hypothetically, one cannot exclude the possibility of goods entering Meroe bypassing Egypt, through the Red Sea ports. Despite a small share of imported products in the Meroitic Kingdom and regardless of the ways of their movement, they had a significant influence on the local pottery manufacturing; a reflection of this process was the appearance in the African kingdom of Hellenistic forms of vessels (kraters, askoses, lekythoi, clepsydras, etc.) and vase painting in the Greek style. As a result, a very special synthesis of artistic ideas emerged, embodied in Meroitic ceramics. Along with the local Nubian features, Egyptian and Hellenistic themes, techniques and ceramic forms are recognized there, which are characteristic for the pottery of Late and Ptolemaic Egypt, ancient Greece and Rome and allows us to see the Kingdom of Meroe as the extreme southern outpost of the Hellenistic world.


2021 ◽  
Vol 17 (1) ◽  
pp. 203-228
Author(s):  
Robert Kurelić

The counts of Krk were one of the most prestigious and most powerful noble families in late medieval Croatia, with a dominant role attained under Nicholas IV who received the last name Frankapani from Pope Martin V in 1430. Soon after his death German language sources began to refer to the family as Grafen von Krabaten or Counts of Croatia, a somewhat peculiar designation considering that there were other prominent families such as the counts of Krbava who also maintained contacts within the Holy Roman Empire. This paper traces the development of the term von Krabaten from 1440 until the election of Ferdinand I Habsburg as king of Croatia, showing how it was used throughout the century and may have been an indication of the respect and status achieved by the Frankapani under Nicholas IV and his sons. The term is also explored as a helping tool for further research into the history of the family using sources that have hitherto been overlooked or neglected.


Phronimon ◽  
2018 ◽  
Vol 16 (1) ◽  
pp. 29-38 ◽  
Author(s):  
Johan Strijdom

The cognitive linguist George Lakoff has argued that in the human brain two concepts of the family are mapped onto two contrasting political concepts, which reveal two kinds of systemic morality: a hierarchical, strict and disciplining father morality of conservatives on the one hand, and an egalitarian, nurturing parent morality of progressives or liberals on the other. Taking Lakoff’s thesis as point of departure, I offer a critical comparison of social-political uses of the concept of “home” in the early Roman Empire and Pauline Christianity. For this case study I engage primarily with the work of John Dominic Crossan, a prominent scholar of early Christianity within its Jewish and Greco-Roman contexts. Although “home” does not constitute the focus of his analysis, a close reading of his oeuvre does allow us to identify and highlight this as a crucial theme in his work. The focus will be on the patriarchal home under Greco-Roman imperial conditions as model of the imperial system, the Pauline egalitarian concept of the Christian home and house churches, and the deutero-Pauline return to the imperial model. By comparing these case studies from another epoch and another culture, thevalidity of Lakoff’s thesis will be tested and our understanding of the concepts “liberal” and “conservative” will be enriched.


2013 ◽  
Vol 25 (1) ◽  
pp. 29-52
Author(s):  
Marie Carnein ◽  
Helen Baykara-Krumme

The study examines the attitudes toward family solidarity and filial care obligations among Turks of the first and second immigrant generation as compared to Germans. The focilie on the impact of ethnic-cultural and socio-structural predictors, respectively, and whether patterns change across different age groups. Processes of intergenerational transmission and acculturation in migration constitute the theoretical background. Data from the Generations and Gender Survey 2005 and 2006 are used, including respondents in private households in Germany aged 18 to 79 years of the main sample, and the migrant sample, conducted on same-aged Turkish citizens in Germany. It was found that the family solidarity potential is far higher among Turkish migrants than among Germans. These differences persist in the second generation and in all age groups. Socio-structural predictors are of little relevance. The analyses indicate strong transmission processes between family generations: There ist little evidence of an “acculturation gap”.   Zusammenfassung Die Studie untersucht das familiale Solidaritätspotenzial für pflegebedürftige Eltern bei türkischen Migranten der ersten und zweiten Generation und kontrastiert es mit jenem der deutschen einheimischen Bevölkerung. Die zentralen Fragen lauten, welche Rolle ethnisch-kulturellen bzw. sozialstrukturellen Einflussgrößen zukommt und ob sich die Muster über verschiedene Altersgruppen hinweg verändern. Den theoretischen Hintergrund bilden Diskussionen um Transmissions- und Akkulturationsprozesse in der Migration. Auf Grundlage der Daten des Generations and Gender Survey 2005 und 2006, der die 18 bis 79-jährige Wohnbevölkerung in Privathaushalten Deutschlands sowie in einer Zusatzerhebung ergänzend die türkischen Staatsangehörigen berücksichtigt, kann gezeigt werden, dass das familiale Solidaritätspotenzial bei türkischen Migranten wesentlich stärker ausgeprägt ist als bei Deutschen. Die Unterschiede bleiben in der nachfolgenden Generation und über alle Altersgruppen hinweg bestehen. Sozialstrukturelle Merkmale sind von geringer Bedeutung. Die Befunde zeigen, wie stark die Transmissionsprozesse zwischen den Generationen sind: Es gibt wenig Hinweise auf einen intergenerationalen „acculturation gap“.


2020 ◽  
Vol 3 (1) ◽  
Author(s):  
Lorna Clark

The pressure of family identity and politics affected more than one generation of Burneys. Beyond Frances Burney, and her intense relationship with her father Charles Burney, were other family members who also felt the pressure to “write & read & be literary.” These tendencies can be seen most clearly in the works of juvenilia preserved in the family archive. A commonplace book bound in vellum has been discovered that preserves more than one hundred poems, mostly original compositions written by family and friends. The activity of commonplacing reflects a community in which reading and writing are valued. Collected by the youngest sister of Frances Burney, they seem to have been copied after she married. The juvenile writings of her nieces and nephews preponderate, whose talents were encouraged, as they give versified expression to their deepest feelings and fears. Literary influences of the Romantic poets can be traced, as the young authors define themselves in relation to these materials. Reflecting a kind of self-fashioning, the commonplace book helps these young writers explore their sense of family identity through literary form. This compilation represents a collective expression of authorship which can inform us about reading and writing practices of women and their families in the eighteenth century.


2013 ◽  
Vol 20 (1) ◽  
pp. 23-48 ◽  
Author(s):  
Thomas L. Muinzer

AbstractCharles Byrne was an eighteenth-century celebrity “Irish giant” who requested burial upon nearing death, but whose corpse was procured against his wishes by the surgeon John Hunter. Hunter reduced Byrne's corpse to its skeleton and exhibited it as the centerpiece of his vast anatomical collection. It has since remained on display in the Hunterian Museum, London. In 2011 it was announced that research conducted on the skeleton's DNA has revealed that several Northern Irish families share a common ancestry with Byrne. This article considers the legal issues raised by Byrne's story. The results of fieldwork undertaken by the author in Byrne's native townland are also discussed, where folk tradition suggests that Byrne wished to be buried foremost at a local site remembered today as “the Giant's Grave.”


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