Hypothesis testing in experimental and naturalistic memory research

1996 ◽  
Vol 19 (2) ◽  
pp. 210-211
Author(s):  
Daniel B. Wright

AbstractKoriat & Goldsmith's distinction between the correspondence and storehouse metaphors is valuable for both memory theory and methodology. It is questionable, however, whether this distinction underlies the heated debate about so called “everyday memory” research. The distinction between experimental and naturalistic methodologies better characterizes this debate. I compare these distinctions and discuss how the methodological distinction, between experimental and naturalistic designs, could give rise to different theoretical approaches.

1996 ◽  
Vol 19 (2) ◽  
pp. 167-188 ◽  
Author(s):  
Asher Koriat ◽  
Morris Goldsmith

AbstractThe study of memory is witnessing a spirited clash between proponents of traditional laboratory research and those advocating a more naturalistic approach to the study of “real-life” or “everyday” memory. The debate has generally centered on the “what” (content), “where” (context), and “how” (methods) of memory research. In this target article, we argue that the controversy discloses a further, more fundamental breach between two underlying memory metaphors, each having distinct implications for memory theory and assessment: Whereas traditional memory research has been dominated by thestorehousemetaphor, leading to a focus on thenumberof items remaining in store and accessible to memory, the recent wave of everyday memory research has shifted toward acorrespondencemetaphor, focusing on theaccuracyof memory in representing past events. The correspondence metaphor calls for a research approach that differs from the traditional one in important respects: in emphasizing the intentional –representational function of memory, in addressing the wholistic and graded aspects of memory correspondence, in taking an output-bound assessment perspective, and in allowing more room for the operation of subject-controlled metamemory processes and motivational factors. This analysis can help tie together soine of the what, where, and how aspects of the “real-life/laboratory” controversy. More important, however, by explicating the unique metatheoretical foundation of the accuracy-oriented approach to memory we aim to promote a more effective exploitation of the correspondence metaphor inbothnaturalistic and laboratory research contexts.


1996 ◽  
Vol 19 (2) ◽  
pp. 194-195
Author(s):  
Darryl Bruce

AbstractKoriat & Goldsmith's abstract correspondence metaphor is unlikely to prove useful to memory science. It aims to motivate and inform the investigation of everyday memory, but that movement has prospered without it. The irrelevance of its competitor – the more concrete storehouse metaphor – as a guiding force in memory research presages a similar fate for the correspondence perspective.


Author(s):  
Bernard Eric Jensen

Bernard Eric Jensen: Harald Welzer’s Approach to Memory Research An analysis of the approach to memory research found in the writings of Harald Welzer is presented. At the present time, Welzer is head of the Centre for Interdisciplinary Memory Research at Kulturwissenschaftliches Institut in Essen, Germany. He has contributed both empirical surveys and theoretical analyses to memory research during the last decade. At a first glance, Welzer’s approach appears to belong neatly within the tradition of memory research that was originally founded by the French sociologist Maurice Halbwachs, and which Aleida and Jan Assmann have been seeking to revive and develop since the 1980’s by introducing concepts such as “communicative and cultural memory” as well as “storage memory” (Speicher-Gedächtnis) and “use memory” (Funktions-Gedächtnis). On closer inspection, however, it transpires that Welzer’s approach cannot be characterised as a mere refinement of the approach taken by the Assmanns. This is partly because Welzer is attempting to develop an interdisciplinary approach, focused on the intricate relationships between biological, psychological and social factors in ongoing memory work. Apart from focussing of the work of Welzer, this article also seeks to highlight the state of “terminological anarchy” that characterises memory research at the present time, making it next to impossible to make direct comparisons between different theoretical approaches. This state of anarchy becomes transparent as soon as one begins to scrutinize the meanings of those adjectives, which nowadays are fixed to the term memory – for instance, “communicative”, “cultural”, “historical” and/or “social” memory. 


2017 ◽  
Vol 15 (1) ◽  
pp. 88-114 ◽  
Author(s):  
Alan Kirk

The past twenty years have seen numerous studies applying memory research to problems in the history of the Jesus tradition and also in historical Jesus research, where it has become a point of controversy. Three recent book-length contributions to these debates are Bart Ehrman’s Jesus Before The Gospels (2016), the just-released second edition of Richard Bauckham’s 2006 volume, Jesus and the Eyewitnesses (2017), and Michael Bird’s The Gospel of the Lord (2014). Respectively these authors represent quite different appropriations of memory theory. Analysis of their contributions will clarify where, twenty years on, applications of memory theory in Gospels and Christian origins scholarship stand.


Toxins ◽  
2018 ◽  
Vol 10 (3) ◽  
pp. 103 ◽  
Author(s):  
Lynn Grattan ◽  
Carol Boushey ◽  
Yuanyuan Liang ◽  
Kathi Lefebvre ◽  
Laura Castellon ◽  
...  

2021 ◽  
Vol 44 ◽  
Author(s):  
R. Shayna Rosenbaum ◽  
Julia G. Halilova ◽  
Thanujeni Pathman

Abstract Knowledge and belief attribution are discussed in the context of episodic and semantic memory theory and research, with reference to patient-lesion and developmental studies under naturalistic conditions. Consideration of how episodic and semantic memory relate to each other and intersect in the real world, including how they fail, can illuminate the approach to studying how people represent others' minds.


2013 ◽  
Vol 11 (1) ◽  
pp. 77-97
Author(s):  
Anthony Le Donne

Zeba Crook argues that there is an emerging consensus that the Gospels are reliable historical narratives by those to have applied ‘memory’ theories to historical Jesus research. Crook argues that this emerging consensus betrays a selective reading of research done on ‘memory distortion’ in interdisciplinary study. This essay demonstrates that Crook misunderstands and misrepresents social memory theory both in and outside Jesus studies. A better understanding would have properly represented the spectrum from theoretical ‘presentism’ to ‘continuitism’ in memory applications/adaptations.


1992 ◽  
Vol 6 (6) ◽  
pp. 461-465 ◽  
Author(s):  
Susan E. Gathercole ◽  
Alan F. Collins

2007 ◽  
Vol 23 (3) ◽  
pp. 185-192 ◽  
Author(s):  
Agnieszka Niedźwieńska ◽  
Jacek Neckar ◽  
Beata Baran

Abstract. The present research developed and tested a new individual-difference measure of beliefs about autobiographical memory. We assumed that someone's implicit memory theory results in high or low skepticism about memory credibility. Based on the metamemory literature we hypothesized that this skepticism might be a predictor of memory accuracy in various memory tasks. The first phase of the research developed the Implicit Memory Theory Scale (IMTS). The exploratory factor analysis revealed three factors that were converted into three subscales of the 37-item measure. Cronbach α coefficients and test-retest correlations showed acceptable to high reliability for the global scale and three subscales. Validation studies indicated that the scale was sensitive to individual differences in professional knowledge of autobiographical memory and manipulation that involved providing respondents with this kind of knowledge. As predicted, IMTS scores were associated with accuracy in a misinformation experiment. The potential utility of the IMTS for memory research and an applied setting is discussed.


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