The future of TTOM

2020 ◽  
Vol 43 ◽  
Author(s):  
Søren Overgaard
Keyword(s):  

Abstract “Thinking through other minds,” or TTOM, is defined in two different ways. On the one hand, it refers to something people do – for example, inferences they make about others’ expectations. On the other hand, it refers to a particular theoretical model of those things that people do. If the concept of TTOM is to have any future, this ambiguity must be redressed.

Author(s):  
Matthias Albani

The monotheistic confession in Isa 40–48 is best understood against the historical context of Israel’s political and religious crisis situation in the final years of Neo-Babylonian rule. According to Deutero-Isaiah, Yhwh is unique and incomparable because he alone truly predicts the “future” (Isa 41:22–29)—currently the triumph of Cyrus—which will lead to Israel’s liberation from Babylonian captivity (Isa 45). This prediction is directed against the Babylonian deities’ claim to possess the power of destiny and the future, predominantly against Bel-Marduk, to whom both Nabonidus and his opponents appeal in their various political assertions regarding Cyrus. According to the Babylonian conviction, Bel-Marduk has the universal divine power, who, on the one hand, directs the course of the stars and thus determines the astral omens and, on the other hand, directs the course of history (cf. Cyrus Cylinder). As an antithesis, however, Deutero-Isaiah proclaims Yhwh as the sovereign divine creator and leader of the courses of the stars in heaven as well as the course of history on earth (Isa 45:12–13). Moreover, the conflict between Nabonidus and the Marduk priesthood over the question of the highest divine power (Sîn versus Marduk) may have had a kind of “catalytic” function in Deutero-Isaiah’s formulation of the monotheistic confession.


1993 ◽  
Vol 19 (3) ◽  
Author(s):  
S. Kruger

Business ethics in business training: Oratory or the actuality. This article is the culmination of an in-depth literature study. On the one hand an attempt is made to incorporate the views of different authors, while on the other hand an attempt is made to take part in the debate which is initiated by the current renewal of interest in the subject Business Ethics. Within this framework attention is paid to the question of whether business ethics can be taught and if so, to what extent it's influence will be felt. Secondly, an insight into the teaching of business ethics in the future is provided. Within this context the approach to the teaching, the content, the role of the student and the responsibility of the educator in particular are addressed. Opsomming Hierdie artikel is die resultaat van 'n indringende literatuurstudie. Daar word gepoog om enersyds verskillende skrywers se standpunte saam te vat, maar andersyds ook kritiese kommentaar te lower en deel te neem aan die debat wat deur die huidige opiewing in die belangstelling in Bestuursetiek bestaan. Binne die raamwerk sal aandag aan die volgende geskenk word: Die beantwoording van die vraag of Bestuursetiek onderrig kan word en indien wel die trefwydte daarvan. Tweedens 'n toekomsblik op die onderrig van Bestuursetiek. Binne die konteks word die benadering tot die onderrig/ die inhoud en die rol van die student en die verantwoordelikheid van die dosent bekvk.


2019 ◽  
Vol 72 (1) ◽  
pp. 1-20
Author(s):  
Nora Boneh ◽  
Łukasz Jędrzejowski

Abstract The main aim of this introduction article is to give a general overview of how habituality has been investigated in the literature as a grammatical category. In doing so, we first elaborate on the question of how habituality can be characterized and what difficulties one encounters in determining its properties, which include non-contingent modal event recurrence. A brief discussion of these issues is given in Section 2. Section 3 outlines selected (conceptual and formal) connections between habituality and other grammatical categories. What our observations essentially indicate is that habituality, on the one hand, closely interacts with several TAM categories, most prominently imperfective aspect and its derivatives (progressive, continuative), and also interacts in special ways with modal categories, such as the evidential or the future, on the other hand, we also observe – as has been done previously – that habituality is often not encoded overtly and can be expressed by several forms within one and the same language, and if overtly marked by a dedicated form, diachronically, it is not always stable. Finally, Section 4 summarizes the most relevant findings of the articles collected in the present special issue and highlights their importance for the general discussion about habituality.


2020 ◽  
Vol 68 (5) ◽  
pp. 932-947 ◽  
Author(s):  
Aris Komporozos-Athanasiou ◽  
Marianna Fotaki

This article proposes an alternative sociological framework for dealing with the imaginary constitution of financial crises. Theorisation of financial crises is often limited by dualistic juxtaposition of the rational and irrational, moral and immoral, calculative and intuitive, thus neglecting the imaginary structuring of such dyads in the construction of financial and fiscal realities. To address this lacuna, we introduce ideas from philosopher Cornelius Castoriadis, and develop a framework that unpicks the often-suppressed, mediating and generative role of imagination in finance. On the one hand, we show how dominant forms of imagination enable the financialisation of contemporary societies, serving to sustain existing debt practices and lender–debtor relationships. On the other hand, we propose a re-animated ‘sociological imagination’ that offers potential avenues for establishing alternative social visions of the future that will enable re-thinking of the nature of debt, money and financial institutions.


2016 ◽  
Vol 7 (2) ◽  
pp. 341-360 ◽  
Author(s):  
Thomas Burri

The autonomy robots enjoy is understood in different ways. On the one hand, a technical understanding of autonomy is firmly anchored in the present and concerned with what can be achieved now by means of code and programming; on the other hand, a philosophical understanding of robot autonomy looks into the future and tries to anticipate how robots will evolve in the years to come. The two understandings are at odds at times, occasionally they even clash. However, not one of them is necessarily truer than the other. Each is driven by certain real-life factors; each rests on its own justification. This article discusses these two “views of robot autonomy” in depth and witnesses them at work at two of the most relevant events of robotics in recent times, namely the Darpa Robotics Challenge, which took place in California in June 2015, and the ongoing process to address lethal autonomous weapons in humanitarian Geneva, which is spurred on by a “Campaign to Stop Killer Robots”.


1993 ◽  
Vol 83 ◽  
pp. 131-158 ◽  
Author(s):  
Richard Gordon ◽  
Mary Beard ◽  
Joyce Reynolds ◽  
Charlotte Roueché
Keyword(s):  

This survey does not aim at completeness. It is a personal selection, on the one hand, of recent epigraphic work which is of significance and interest to an ancient historian, and, on the other hand, of those epigraphic ‘tools of the trade’ which are important for anyone trying to interpret an inscription. But we start with some more narrowly epigraphic topics.If the death of Louis Robert and concern for the future of the Bulletin épigraphique overshadowed the last review, it is fitting that this should begin with the good news of the rebirth of the Bulletin, produced since 1987 by an international, although largely French, team of specialists and edited by Ph. Gauthier. The archicubal verve may be missing, but the coverage of the new version is good and adds usefully to that of the old.


1958 ◽  
Vol 20 (3) ◽  
pp. 275-288 ◽  
Author(s):  
Paul H. Nitze

In the context of government, what do we mean by the phrase “a learned man”?* I take it we can mean a variety of things. On the one hand, we can have in mind the specialist, the expert, the man with an intensive and specialized background in a particular field of knowledge. On the other hand, we can have in mind the man with general wisdom, with that feeling for the past and the future which enriches a sense for the present, and with that appreciation for wider loyalties which deepens patriotism to one's country and finds bonds between it and Western culture and links with the universal aspirations of mankind.


2016 ◽  
Vol 7 (1) ◽  
pp. 148-165 ◽  
Author(s):  
Rudolf Boutet

This paper confronts two conceptions of the past that one can find alternately in Ricœur’s thought. The first, encountered in Time and Narrative and elsewhere, apprehends the past as a soil of possibilities able to guide expectations directed towards the future; the second, taken back from Freud’s psychoanalysis, defines it as a charge that haunts the present as a compulsive repetition. There are two issues to this confrontation between a past that opens up a future and one that closes it. On the one hand, we want to show what effects Ricœur’s lectures of Freud have had on his own philosophy of time; on the other hand we want to reveal, in the light of the problem that rises from a haunting past, the practical scope of the idea of an indeterminate past


Author(s):  
Lena Kaufmann

This chapter considers how paddy field knowledge is transmitted and how this has changed over recent decades in China, in order to better understand the problems that farmers face at the nexus of rice farming and rural-urban migration, and the options they can call on to deal with their situation. The chapter argues that there has been a complex reconfiguration of the repertoire of rice farming knowledge. On the one hand, this has created challenges for the future preservation of the paddy fields in the Chinese countryside, such as deskilling in the young migrant generation. On the other hand, it has provided peasants with an extended repertoire of knowledge they can use to handle their paddy field farming-migration predicament.


Author(s):  
Jennifer Meddings ◽  
Vineet Chopra ◽  
Sanjay Saint

The technical advances described in this chapter could markedly aid the struggle to prevent healthcare-associated infection. They range from nanomedicine to oral doses of probiotics and IBM’s Watson computer as diagnostician. The adaptive possibilities include further empowerment of the patient on the one hand and new approaches to bring hard-pressed clinicians emotional relief and improve their interactions with patients on the other hand. Studies have shown that large numbers of physicians have suffered burnout. Many doctors and nurses are not fully attentive in their encounters with patients. Growing numbers of clinicians have begun practicing mindfulness, and a model designed to show how a mindful focus can help clinicians in implementing infection prevention initiatives is presented.


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