Patrick Joyce, Democratic Subjects: The Self and the Social in Nineteenth-Century England. Cambridge: Cambridge University Press, 1994. xii + 242 pp.

1997 ◽  
Vol 52 ◽  
pp. 201-205
Author(s):  
Seth Koven
1996 ◽  
Vol 49 (2) ◽  
pp. 399
Author(s):  
Catherine Hall ◽  
Patrick Joyce

1992 ◽  
Vol 8 (31) ◽  
pp. 226-240 ◽  
Author(s):  
Julie Hankey

The actor, as a reminder of personal mutability, has always provoked the condemnation of absolutist philosophers and churchmen. Historically, this anti-theatrical prejudice has pressed even harder on the actress, for in her case ‘personal’ connotes sexual mutability. In Victorian times, when purity was enjoined on Woman for Man's sake as well as her own, the actress's situation was further complicated. In the following article, Julie Hankey examines the treatment of actress-characters in certain novels of the nineteenth century – Wilkie Collin's No Name, Geraldine Jewsbury's The Half-Sisters, George Eliot's Daniel Deronda, and Henry James's The Tragic Muse, among others – exploring in particular their peculiarly physical system of representation, a system which reproduced the social and moral attitudes of the day on a more visceral level of irrational prejudice. Irrespective of their artistry or sympathies, authors were remarkably consistent in their use of the same relatively narrow but at the same time powerful range of signals – dress, pose, interiors, gardens, flowers, and so on – clearly confident that by this means the actress could be adequately expressed. Julie Hankey is presently co-editor of the ‘Plays and Performance’ series, now published by Cambridge University Press, and has herself prepared the individual volumes on Richard III and Othello.


1967 ◽  
Vol 26 (2) ◽  
pp. 267-283 ◽  
Author(s):  
Anthony Reid

Accounts of the Indonesian nationalist movement customarily begin with the cultural and educational endeavors of westernized Javanese aristocrats in the first decades of this century. The enormous popular response generated by the first interinsular political movement, Sarekat Islam, in 1912–1920 is explained by a series of generalities about the social conditions of the Indonesian people. The importance of religion is acknowledged as a focus for opposition to colonial rule during the phase between the self-defense of traditional, relatively isolated, societies and modern nationalist movements. But information is lacking. As Berg regretted in 1932: “lack of data makes it almost impossible to define how deep this pan-Islamic current went in Indonesia.”


1996 ◽  
Vol 101 (2) ◽  
pp. 488
Author(s):  
Chris Waters ◽  
Patrick Joyce

2005 ◽  
Vol 46 (1) ◽  
pp. 139-142
Author(s):  
Kim Marra

In two compelling new books, each analyzing a sensational female star whose career peaked in the late nineteenth century, the multifaceted celebrity image becomes the historical prism refracting the social, political, and cultural dynamics of various performance contexts. Neither study purports to chronicle the star's entire life and document truths about “who she really was.” Rather, each focuses on a relatively brief, temporally circumscribed period of the performer's career and examines her complex public personae and their meanings to her American audiences. Ultimately, more is revealed about the values of those who consumed and exploited the star than about the star herself. The two celebrities at issue here, Adah Isaacs Menken and Sarah Bernhardt, separated in time by a generation, compare in intriguing ways, both as historical agents and as subjects of historiographical analysis.


2005 ◽  
pp. 4-27 ◽  
Author(s):  
Tom Koch

Medical mapping is broadly assumed to have been a nineteenth century reaction both to the appearance of cholera and the social consciousness of principally British reformers. It is however older, more embedded in the scientific enterprise than the social critique, and in the end, more central to both than researchers typically recognize. This paper argues that medical mapping was from its start in the late 1600s principally a tool for the self-conscious testing of spatial propositions, arguing a relationship between health and place, and between the locus of specific disease incidence and suspected sites of local infectious generation. Through the nineteenth century the resulting work--social and medical— typically advanced a miasmatic theory that argued that infectious diseases were generated spontaneously and diffused naturally through the air. This paper reviews the history of medical cartography as a scientific enterprise in the age of miasma, and the importance of this work to social reformers as an outcome rather than a principal impetus to mapping as a critical tool.


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