Socialism and international relations: Bernard Shaw's reflections on war and peace

1984 ◽  
Vol 10 (4) ◽  
pp. 253-268
Author(s):  
Gareth Griffith

Bernard Shaw (1856–1950) is usually thought of as a playwright: author of such works as St. Joan and Major Barbara; winner of the Nobel Prize for Literature in 1925. What is often overlooked is that he first achieved prominence in public life as a leading member of the Fabian Society, advocating a piecemeal, reformist, evolutionary brand of socialism which he considered more appropriate to the British political tradition than revolutionary Marxism. The Fabian Society—largely through the work of Sidney and Beatrice Webb—is often credited with having played a crucial part in the formation of the welfare state, and more generally it is looked upon as the major source of new ideas and policies in the British Labour Movement. Shaw served on the Society's executive committee for over two decades, acting as resident propagandist and original thinker, often tackling neglected themes. It was in this way that he developed an interest in international relations. He eventually resigned from the executive in 1911, seeking inter alia greater freedom to express his views on world events. His thoughts on the Great War, therefore, cannot be read as statements of Fabian doctrine in any strict sense. Nevertheless, his association with the Society remained close enough for those thoughts to be seen as belonging to the broadly Fabian school of social democracy. This, in essence, was the intellectual context within which he operated.

1997 ◽  
Vol 36 (2) ◽  
pp. 147-177 ◽  
Author(s):  
Andrew S. Thompson

The forthcoming General Election will turn, we are told, mainly on the popularity of Imperialism. If this be so, it is important that voters should make up their minds what Imperialism means.(George Bernard Shaw)Thus wrote George Bernard Shaw on behalf of the Fabian Society in October 1900. Shaw recognized what many historians have subsequently failed to see: the meaning of imperialism inside British politics was not fixed. Rather, the terms “empire” and “imperialism” were like empty boxes that were continuously being filled up and emptied of their meanings. Of course, the same was true of other political concepts: the idea of patriotism, for instance, was constantly being reinvented by politicians. But the idea of empire was all the more vulnerable to this sort of treatment because it was sensitive to changing circumstances at home and abroad and because it had to take account of a colonial as well as a British audience. Furthermore, the fact that opinion in Britain was widely felt to be ignorant or indifferent to the empire meant that politicians had to be particularly careful in deciding what sort of imperial language to use.This article will consider what contemporaries meant when they spoke of empire, how its meaning varied between different political groups in Britain, and whether it is possible to point to a prevailing vision of empire during the period between the launch of the Jameson Raid in December 1895 and the outbreak of the Great War in 1914.


2020 ◽  
Vol 55 (2) ◽  
Author(s):  
Ľubomír Zvada

This Handbook maps the contours of an exciting and burgeoning interdisciplinary field concerned with the role of language and languages in situations of conflict. It explores conceptual approaches, sources of information that are available, and the institutions and actors that mediate language encounters. It examines case studies of the role that languages have played in specific conflicts, from colonial times through to the Middle East and Africa today. The contributors provide vibrant evidence to challenge the monolingual assumptions that have affected traditional views of war and conflict. They show that languages are woven into every aspect of the making of war and peace, and demonstrate how language shapes public policy and military strategy, setting frameworks and expectations. The Handbook's 22 chapters powerfully illustrate how the encounter between languages is integral to almost all conflicts, to every phase of military operations and to the lived experiences of those on the ground, who meet, work and fight with speakers of other languages. This comprehensive work will appeal to scholars from across the disciplines of linguistics, translation studies, history, and international relations; and provide fresh insights for a broad range of practitioners interested in understanding the role and implications of foreign languages in war.


2020 ◽  
Vol 74 (2) ◽  
pp. 228-252
Author(s):  
Frédéric Rimoux

The international thought of the early utilitarian thinkers Jeremy Bentham and James Mill remains little known and largely misunderstood. Most commentators give them a superficial appreciation or criticize their supposed naivety, in both cases mostly assuming that Mill borrowed his thoughts from Bentham's writings alone. This questionable reception overlooks some essential aspects of Bentham's and Mill's extensive reflections on war and peace, in particular their constant effort to overcome the tension between individual freedom and collective security. In reality, the fertile dialogue between the two thinkers gradually crystallized into an independent utilitarian peace theory centered on law and public opinion as instruments of an ambitious reform of international relations according to the principle of utility. They managed to elaborate a fragile synthesis between liberal principles and considerations of political realism, which grants their utilitarian peace theory a singular place in the historical efforts to systematically define the conditions of world peace.


Author(s):  
Gerald M. Mara

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.


Author(s):  
L. Fituni

The author presents his own original conception of the 2011 Arab upheavals. First, he tries to find parallels between the Arab Spring and the 19th century European Spring of Peoples. Second, he dwells on the idea of three types of transition in the Arab World: economic, demographic, and ideological. Third, he reflects on the issues of democracy and autocracy in the Arab countries emphasizing the role of youth. Fourth, he puts forward some new ideas as regards the relationship between Europe and the Arab World, offering such terms as “democratic internationalism” and “young democratic safety belt” in the Mediterranean region.


2021 ◽  
Author(s):  
Lyudmila Ternovaya

The monograph is devoted to the analysis of the current topic of hybrid war, in which the thin red lines separating it from peaceful life can both turn into an impenetrable iron curtain, and become a bright and attractive advertisement for another country and culture, forcing you to immerse yourself in another world, and not perceive it as a rival. Neither international law, nor the tools for identifying all the figures of international relations involved in resolving issues of war and peace, nor culture can correct the mutual distortions of hybrid war and hybrid peace. And yet, it is possible to find such facts that help to remove hybrid layers and reach the true interests, goals and means of those geopolitical actors who benefit from such a complex hybrid game of war and peace. It is intended for specialists in the field of international relations, history, culture. It will also arouse the interest of a wide range of readers.


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