Cultural ‘fusions’: aspects of British West Indian music in the USA and Britain 1918–51

Popular Music ◽  
1985 ◽  
Vol 5 ◽  
pp. 81-96 ◽  
Author(s):  
John Cowley

In recent years, a surprising void has opened in discussions of the evolution of twentieth-century British popular music. Directly and indirectly, much attention has been given to the influence of the United States. Little, however, has been written on the development of Britain's own popular vocal and dance forms, especially in the key years between the two World Wars; neither have other cultural inter-relationships, such as British acceptance of ‘Latin American’ rhythms received the attention they deserve.

Author(s):  
Eugenia Tarzibachi

Abstract The introduction of commercialized disposable pads and tampons during the twentieth century changed the experience of the menstrual body in many (but not all) countries of the world. From a Latin-American perspective, this new way to menstruate was also understood to be a sign of modernization. In this chapter, Tarzibachi describes and analyzes how the dissemination and proliferation of disposable pads and tampons have unfolded first in the United States and later in Latin America, with a particular focus on Argentina. She pays particular attention to how the Femcare industry shaped the meanings of the menstrual body through discourses circulated in advertisements and educational materials. Tarzibachi explores how the contemporary meanings of menstruation are contested globally, as the traditional Femcare industry shifts its rhetoric in response to challenges from new menstrual management technologies, new forms of menstrual activism, and the increasing visibility of menstruation in mainstream culture.


Author(s):  
Alderí Souza De Matos

Latin America is a significant part of the so-called two-thirds world. During the twentieth century, the region witnessed the vigorous growth of the Protestant churches. One of them is the Presbyterian communion, whose first congregations were established in the 1850s. For more than a century, Presbyterian denominations in the United States and Scotland made an enormous investment in the evangelization of Latin America. Nevertheless, despite their significant presence in Mexico and Brazil, Presbyterian churches represent a small percentage of the region’s total Protestant constituency. They have, however, made contributions to society that are out of proportion to their numbers. Besides their important spiritual and ethical emphases, they have impacted countless individuals, families, and communities through their educational and medical efforts. Their greatest challenge today is to establish clear priorities and devote their energies to strengthening Presbyterian work in the countries they have already reached and implanting their faith in the areas where it is absent. Latin American Presbyterians are convinced that the Reformed faith can greatly benefit their part of the world.


2019 ◽  
Vol 72 (1) ◽  
pp. 1-42 ◽  
Author(s):  
Sergio Ospina Romero

Gabriel García Márquez's literary portrait of the arrival of the pianola in Macondo in One Hundred Years of Solitude functions as a metaphor for the reception and cultural legitimization of player pianos in Latin America during their heyday in the 1910s and 1920s. As a technological intruder, the player piano inhabited a liminal space between the manual and the mechanical as well as between unmediated musical experiences and the mechanically mediated consumption of sounds. It thus constitutes a paradigmatic case by which to examine the contingent construction of ideas about tradition and modernity. The international trade in player pianos between the United States and Latin America during the first decades of the twentieth century was developed in tandem with the commercial expansion and political interventionism of the United States throughout the Americas during the same period. The efforts of North American businessmen to capture the Latin American market and the establishment of marketing networks between US companies and Latin American dealers reveal a complex interplay of mutual stereotyping, First World War commercial geopolitics, capitalization on European cultural/musical referents, and multiple strategies of appropriation and reconfiguration in relation to the player piano's technological and aesthetic potential. The reception of player pianos in Latin America was characterized by anxieties very similar to those of US consumers, particularly with regard to the acousmatic nature of their sounds and their perceived uncanniness. The cultural legitimization of the instrument in the region depended, however, on its adaptation to local discourses, cultural practices, soundscapes, expectations, language, gender constructions, and especially repertoires.


2010 ◽  
Vol 41 (1) ◽  
pp. 7-25 ◽  
Author(s):  
David Cook-Martín ◽  
David FitzGerald

Most scholars argue that the global triumph of liberal norms within the last 150 years ended discriminatory immigration policy. Yet, the United States was a leader in the spread of policy restrictions aimed at Asian migrants during the early twentieth century, and authoritarian Latin American regimes removed racial discrimination from their immigration laws a generation before the United States and Canada did. By the same token, critical theorists claim that racism has not diminished, but most states have removed their discriminatory laws, thus allowing significant ethnic transformation within their borders. An analysis of the immigration policies of the twenty-two major countries of the Americas since 1850 reveals that liberal states have been discriminatory precisely because of their liberalism and elucidates the diffusion of international legal norms of racial exclusion and inclusion.


2014 ◽  
Vol 56 (4) ◽  
pp. 902-933 ◽  
Author(s):  
Joshua Tucker

AbstractThis article uses commentary on and consumption of popular music as a lens to explore how Peruvian immigrants in Spain experience new notions of belonging and alterity as they tack between official Spanish discourses about difference and otherness and distinct notions of unity and sameness that circulate within the country's wider Latin American community. I examine the uneven, tentative emergence of a local Latino identity, and how this formation compares to the tenets that accrue to the formation found in the United States. I explain how the naturalization of this new and alien way of organizing national difference, in concert with native Spanish ideas about European modernity and the need to suppress ethnicitytout court, tends to marginalize distinctive experiences valued by indigenous and mestizo Peruvians from the country's Andean region. I show how they evade the homogenizing tendencies of Latino discourse, bypass native Spanish opposition to the very notion of deep difference, and seek out spaces for asserting difference. Considered also are challenges faced by a country that has undergone rapid and recent multicultural change, even as it seeks to become part of a European project that citizens view widely as an effort to transcend divisive particularity.


1970 ◽  
Vol 23 ◽  
pp. 258-270
Author(s):  
Adam Kubasik

At the turn of the nineteenth and twentieth century a large group of Galician Ruthenians emigrated to North America and the United States and Canada, South America - mainly to Argentina and Brazil. Sheptytsky visited North America in 1910. He met with Ukrainian Greek Catholic immigrant communities in the United States and Canada. In 1921, he visited the USA and Canada again. In 1922 he arrived to Argentina and Brazil. He did not conduct open political agitation. However, some of his speeches have an anti-Polish character.


2012 ◽  
Vol 9 (1) ◽  
pp. 239-273
Author(s):  
Ruben George Oliven

This article compares Brazilian and North American popular music. If focuses on the lyrics of songs composed mainly in the first half of the twentieth century when an intense process of national building was taking place in Brazil and the United States. Several of those compositions became classics. Those songs were and still are very popular because they echoed and continue to echo the social imaginary of both countries. It is for this reason that popular music is so crucial for the understanding of both societies.


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