‘Not appreciated in Worthing?’ Class expression and popular song texts in mid-nineteenth-century Britain

Popular Music ◽  
1984 ◽  
Vol 4 ◽  
pp. 5-24 ◽  
Author(s):  
Vic Gammon

Recent research shows that the English folksong collectors, who were active before the First World War, systematically selected what they took down from rural working-class singers, basing their selection on what they considered to be worth preserving from such singers' repertories. Their work, then, can only give us a biased and highly mediated impression of popular singing traditions (see Harker 1972 and 1982; Gammon 1980). The purpose of this article is to see if it is possible to go beyond the work of the collectors, to try to grasp something of the wholeness of popular nineteenth-century singing traditions, and also to situate those traditions socially.

2001 ◽  
Vol 46 (1) ◽  
pp. 29-44 ◽  
Author(s):  
Karl Christian Fuhrer

This essay looks at the patterns of pawning in Germany in the decades preceding the First World War. It tries to present pawning and thus also the economy of nineteenth-century working-class households in a new light. Contrary to the generally accepted view of social historians, it is unlikely that pawning served to secure the proletarian household in periods of real hardship. There is much evidence that pawning was only considered when it seemed very likely that the borrower would be able to redeem the pledge in due course. It was therefore part of a rather stable economic situation. Insecurity of prospects persuaded people to refrain from pawning. Pawnshops thrived not on working-class destitution, but on the very modest “affluence” proletarian families were able to achieve in the era of industrialization. The striking differences between the patterns of pawning in Germany and in Great Britain therefore point to significant differences in proletarian standards of living between the two societies in question.


Author(s):  
Connal Parr

St John Ervine and Thomas Carnduff were born in working-class Protestant parts of Belfast in the 1880s, though Ervine would escape to an eventually prosperous existence in England. Orangeism, the politics of early twentieth-century Ireland, the militancy of the age—and the involvement of these writers in it—along with Ervine’s journey from ardent Fabian to reactionary Unionist, via his pivotal experiences managing the Abbey Theatre and losing a leg in the First World War, are all discussed. Carnduff’s own tumultuous life is reflected through his complicated Orange affiliation, gut class-consciousness, poetry, unpublished work, contempt for the local (and gentrified) Ulster artistic scene, and veneration of socially conscious United Irishman James Hope. It concludes with an assessment of their respective legacies and continuing import.


2021 ◽  
pp. 1-24
Author(s):  
Samee Siddiqui

Abstract This article compares the ideas, connections, and projects of two South Asian figures who are generally studied separately: the Indian pan-Islamist Muhammad Barkatullah (1864–1927) and the Sinhalese Buddhist reformer Anagarika Dharmapala (1864–1934). In doing so, I argue that we can understand these two figures in a new light, by recognizing their mutual connections as well as the structural similarities in their thought. By focusing on their encounters and work in Japan, this article demonstrates how Japan—particularly after defeating Russia in the Russo-Japanese War in 1905—had become a significant site for inter-Asian conversations about world religions. Importantly, exploring the projects of Barkatullah and Dharmapala makes visible the fact that, from the late nineteenth century until the outbreak of the First World War, religion played a central role—alongside nationalism, race, and empire—in conversations about the possible futures of the international order.


2020 ◽  
Vol 6 (2) ◽  
pp. 87-106
Author(s):  
Ștefan Baghiu

This article uses quantitative methods to provide a macro perspective on translations of novels in Romanian culture during the long nineteenth century, by modifying Eric Hobsbawm’s 1789-1914 period, and using it as spanning from 1794 (the first registered local publishing of a translated novel) to 1918 (the end of the First World War). The article discusses the predominance of the French novel (almost 70% of the total of translated novels), the case of four other main competitors in the second line of translations (or the golden circle, as named in the article: German, English, Russian, and Italian), the strange case of the American novel as a transition zone, and the situation of five other groups of novels translated during the period (the atomizing agents: the East European, the Spanish, the Austrian, the Nordic, and the Asian novel).


Author(s):  
Shaul Stampfer

This introductory chapter describes the unique aspects of the yeshivas of nineteenth-century Lithuania. These yeshivas represented a major attempt on the part of traditional Jewry to cope with the challenges of modernity. The Jews of nineteenth-century Lithuania thus defined had several distinguishing characteristics. In religious terms, most were traditional, in the sense that they had withstood the innovations of hasidism; in fact, the strength of the opposition to that movement in Lithuania was such that they came collectively to be known as mitnagedim (opponents) — that is, opponents of hasidism. Economically, they were mostly poorer than Jews in other major areas of Jewish settlement, such as Poland or Bukovina, and lived in more crowded conditions. Until 1764, they benefited from self-government under the Va'ad Medinat Lita (Council of the Land of Lithuania). By the beginning of the eighteenth century this body had ceased to function, but the distinction between the Jews of Lithuania and those of the neighbouring regions continued to exist — not least because the Lithuanian Jews spoke a distinctive dialect of Yiddish. These and other factors ensured that they continued to maintain a separate identity among the Jews of eastern Europe until the First World War.


Author(s):  
Guy G. Stroumsa

Although most major social anthropologists came from Britain, the new sensitivity to ritual among students of religion, it appears, was felt more powerfully in France than elsewhere. This chapter considers the conditions in which a new intellectual sensitivity to sacrifice appeared towards the end of the nineteenth century, and the immense implications of this sensitivity on new approaches to religion. Although reflection on sacrifice dates back to antiquity, it is only with the emergence of the science of religion as an academic discipline after the mid-nineteenth century that it became grounded in theoretical approaches to religion. We will see how Durkheim’s most gifted students dealt with sacrifice, and call attention to the broader political context, from the Dreyfus Affair to the First World War.


2020 ◽  
Vol 32 (2) ◽  
pp. 490-498
Author(s):  
Effie Dorovitsa

From the 1870s until roughly the outbreak of the First World War, cargoes of Norwegian ice were shipped to numerous French ports. The ice was crucial for the smooth operation of many industries, especially those in the alimentation sector. The Northern French port of Boulogne-sur-Mer, with its thriving fishing industry, became one of the main entry points for imported Norwegian natural ice blocks. This Research Note is based on the holdings of Boulogne Municipal Archives and the Departmental Archives of the Pas de Calais region. It highlights the significant role that Norwegian ice imports could play in a port whose economy was largely based on the fisheries. It further reveals how concerns about the hygienic quality of natural ice dictated a series of regulations aimed at safeguarding public health in nineteenth-century France, and how these measures were introduced and tackled in Boulogne-sur-Mer. With a regulatory framework that strictly controlled inflows of Norwegian ice into French ports, a few Boulonnaise hygiene officials had to step in to protect the interests of the local fishing industry.


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