Plausibility or Truth? An Essay on Medicine and World View

1995 ◽  
Vol 8 (1) ◽  
pp. 9-30 ◽  
Author(s):  
Paul U. Unschuld

The ArgumentThis paper introduces the notion of plausibility as a decisive condition for the acceptance by groups in society of fundamental ideas concerning the nature of illness.Plausibility, it is argued, helps to explain both transition from one system of fundamental ideas to another in history, and coexistence of different such systems in a single civilization. Hence this paper challenges an interpretation of medicine prevalent, especially in medical anthropology, since the 1940s, when Erwin Ackerknecht introduced the idea of medicine as an integrated aspect of a society's or community's culture.Because early research focused on small-scale communities where a majority, if not all, of the members adhered to one world view and experienced one and the same existential environment, medicine came to be identified as a cultural system representative of entire communities and, later, societies. Hence we speak of Chinese medicine as if there were one system of therapeutic ideas and practices representative of China as a whole. The fact is that even though medicine is indeed a cultural system, it is representative only of the culture developed by people sharing identical environments and experiences. That is, if within one civilization different groups coexist in different existential realities entailing different notions of what causes crisis and how to maintain harmony, then these groups will believe in different systems of ideas concerning the generation, treatment, and prevention of illness. Such systems of ideas are therefore always metaphorical reflections of a real social environment or ideas are therefore always metaphorical reflections of a real social environment or of one aspired to.It is not truth(Wahrheit) that leads to an acceptance of basic therapeutic ideas but plausibility (Wahrschein).

2015 ◽  
Vol 17 (1) ◽  
pp. 18
Author(s):  
Ali Maksum

<p><em>This article explores the dynamic of Tengger communities </em><em>life in order to defend its culture </em><em>with regard</em><em> to</em><em> the expansion of Islam and the power of Indonesian government. </em><em>The</em><em> </em><em>r</em><em>esearch were conducted in two villages, Ngadisari and Sapikerep, Probolinggo. </em><em>U</em><em>sing</em><em> the </em><em>perspective</em><em> of representation theory</em><em>, this study  elaborate more detail about the strategy of the Tengger people in representing their identity in the midst of the dynamics of the changing time. The dynamics dialectic between the Tengger </em><em>and </em><em> power (Islam) </em><em>have brought out</em><em> two important propositions. First, because of the strong tradition and culture Tengger systems, both Hindu and Islamic ideology interpreted as a cultural system that only symbolically attached to the Tengger. Second, although impressed syncretic, in fact, Islam and Hinduism also established world view Tengger substantive and culturally. The second view is </em><em>as</em><em> </em><em>commonly as Islam in </em><em>Java, "Javanese Islam" behind </em><em>its</em><em> character as if syncretic</em><em>. However, it </em><em> show</em><em>s</em><em> "substantial Islam" because </em><em>it is </em><em>based </em><em>on </em><em>religious traditions of Sufism.</em></p>


2003 ◽  
Vol 9 (1) ◽  
pp. 18 ◽  
Author(s):  
E. C. Lefroy

Two fundamental changes in attitude are required before efforts to develop sustainable agricultural systems will be successful. Firstly, the deeply held and often unexamined views we have of our relationship with the natural world, particularly the view of nature as a commodity, must be challenged. Secondly, we must question our continuing faith in a knowledge-based world view as the best way to solve problems that are a consequence of that view. The history of agricultural settlement in Western Australia is an example of the view of nature as a commodity that led to failed agricultural schemes at great social and environmental costs.


2000 ◽  
Vol 21 (3) ◽  
pp. 217-231 ◽  
Author(s):  
Mark Q. Sutton

Archaeologists studying past cultural systems commonly employ the concept of strategy to characterize both general and specific aspects of those systems. It is herein argued that a “strategy” is a plan; a general concept or blueprint conceived to achieve a goal. The fulfillment of a strategy requires that specific, lower-order, actions be taken. These actions are tactics—small-scale activities that generate a material record. It is the patterned remains of tactical behavior that form, and are recovered from, the archaeological record, with higher-order strategies being inferred from some understanding of tactics. In practice, however, many researchers interchange the concepts of strategy and tactic, equating plans with actions and vice versa. This tends to homogenize the reconstruction of strategies and masks the diversity, variability, and adaptive nature of the tactical inventory within the larger cultural system. Thus, the degree and scale of initial archaeological analysis should be at the level of tactic, rather than of strategy, an approach that would broaden the archaeological perspective in modeling and understanding past systems.


2016 ◽  
Vol 62 (2) ◽  
pp. 167-182 ◽  
Author(s):  
Judith M. Lieu

While embedded in contemporary letter-writing conventions, early Christian letters were also instrumental in the creation of a distinctive Christian world-view. Fundamental to letters of all types, ‘real’ and fictional, is that they respond to, and hence negotiate and seek to overcome, actual and imagined spatial and temporal distance between author and recipient(s). In practice and as cultural symbols, letters, sent and transmitted in new contexts, as well as letter collections, produced in the Christian imagination new trans-locational and cross-temporal dynamics of relationality that can be mapped onto the standard epistolary topoi – ‘absent as if present’, half a conversation, a mirror of the soul.


2021 ◽  
Vol 21 (S2) ◽  
Author(s):  
Yidi Cui ◽  
Bo Gao ◽  
Lihong Liu ◽  
Jing Liu ◽  
Yan Zhu

Abstract Background Formula is an important means of traditional Chinese medicine (TCM) to treat diseases and has great research significance. There are many formula databases, but accessing rich information efficiently is difficult due to the small-scale data and lack of intelligent search engine. Methods We selected 38,000 formulas from a semi-structured database, and then segmented text, extracted information, and standardized terms. After that, we constructed a structured formula database based on ontology and an intelligent retrieval engine by calculating the weight of decoction pieces of formulas. Results The intelligent retrieval system named AMFormulaS (means Ancient and Modern Formula system) was constructed based on the structured database, ontology, and intelligent retrieval engine, so the retrieval and statistical analysis of formulas and decoction pieces were realized. Conclusions AMFormulaS is a large-scale intelligent retrieval system which includes a mass of formula data, efficient information extraction system and search engine. AMFormulaS could provide users with efficient retrieval and comprehensive data support. At the same time, the statistical analysis of the system can enlighten scientific research ideas and support patent review as well as new drug research and development.


1970 ◽  
Vol 11 (1) ◽  
Author(s):  
Annika Launiala

Knowledge, attitude, and practice (KAP) surveys are widely used to gather information for planning public health programmes in countries in the South. However, there is rarely any discussion about the usefulness of KAP surveys in providing appropriate data for project planning, and about the various challenges of conducting surveys in different settings. The aim of this article is two-fold: to discuss the appropriateness of KAP surveys in understanding and exploring health-related knowledge, attitudes, and practices, and to describe some of the major challenges encountered in planning and conducting a KAP survey in a specific setting. Practical examples are drawn from a medical anthropology study on socio-cultural factors affecting treatment and prevention of malaria in pregnancy in rural Malawi, southern Africa. The article presents issues that need to be critically assessed and taken into account when planning a KAP survey.


Author(s):  
Linda L. Barnes ◽  
Lance D. Laird

This chapter reviews how medical anthropology has characterized and interpreted biomedicine as a cultural system in its own right. Because so much of the field has attended to how practitioners and patients experience their engagement in biomedicine and other systems of healing, we introduce related dimensions. Some medical anthropologists have also drawn from what is known as the Anthropology of Religion, as a way of exploring religious traditions related to healing. Their work adds useful dimensions to the topic at hand. Finally, we address applied dimensions, that include how biomedical professionals can introduce issues related to religion/spirituality in their clinical work. We advocate for a synthesis of the strengths of religious studies, medical anthropology, refined tools of spiritual inquiry that reflect the particularities of the different traditions, and a stance of cultural humility.


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