Toward Critical Patriotism: Student Resistance to Political Education in Hong Kong and China. By Gregory P. Fairbrother. [Hong Kong University Press, 2003. x+218 pp. £26.95. ISBN 962-209-622-0.]

2004 ◽  
Vol 178 ◽  
pp. 521-523
Author(s):  
Agnes S. Ku

Fairbrother's Toward Critical Patriotism is a timely publication in the “Hong Kong Culture and Society” series: political squabbles and conflicts over the idea of patriotism in the context of the national security legislation in Hong Kong are inflamed following the spectacular mass demonstration by 500,000 people on 1 July 2003. As the author points out, patriotism and nationalism are relatively recent historical phenomena in China. In mainland China, Marxist-Leninism became the guiding ideology after 1949. Yet, from the early 1980s, in the face of a legitimacy crisis, the leadership shifted toward patriotism as a unifying and justificatory ideology while professing ultimate objectives in line with Marxist principles. In Hong Kong, civic education had been de-emphasized under the ideology of de-politicization by the colonial government until the handover in the 1990s. The book rejects the typical characterization of Hong Kong students as simply having a weak sense of patriotism and nationalism, and of mainland students as patriotic dupes under the state and presents a more nuanced analysis.

English Today ◽  
1997 ◽  
Vol 13 (3) ◽  
pp. 8-9
Author(s):  
Barry Lowe

JOURNALISM is a craft that uses language as its tools. It involves a close embrace with the linguistic medium of its transactions. Hong Kong students studying journalism in English are doubly disadvantaged by their lack of familiarity with English and by the role of English as a prestige language in a society that mostly speaks another tongue. English is used in a narrow range of contexts in Hong Kong: in elite domains of international business; as the language of colonial government; among the expatriates who play key roles in the political, economic and cultural life of the territory; and in the classroom where hundreds of thousands of primary to tertiary students labour under archaic methods of teaching that emphasise grammatical rules and rote learning of set texts. English is not used in the street, in the media or in the home of the average Hong Konger. It is a foreign language.


2019 ◽  
Vol 8 (1) ◽  
pp. 47-58
Author(s):  
Hin Wah Chris Cheung ◽  
Man Yum Larry So ◽  
Chi U. Francis Choi ◽  
Chin Fung Philip Chow

Purpose The purpose of this paper is to explore the influence of Special Administrative Region (SAR) performance on the “trust” of Hong Kong and Macau people, who “live” under similar context of “one country, two systems,” toward Beijing Central Government. The different perceptions, relating to the abovementioned issue, of the young peoples’ are also investigated. Implication for civic education in these two societies will be brought to light. Design/methodology/approach This study adopts secondary data analysis on the captioned topic. To further illustrate the said issue, this study reviews and analyzes data from protest campaigns in both societies. Findings This paper finds that the performance of Hong Kong and Macau SAR Governments has different impacts on the peoples’ “trust” toward Central Government. It may attribute to the different perceptions about the role of Central Government and levels of democratization in these societies. Civic education emphasizing the “core spirit” of “One country, two systems,” roles of SAR and Central Governments could enable young people better comprehend their relationship with Mainland China and their role as SAR–Chinese citizens. Originality/value This paper is an exploratory study for providing implications for further research on this topic.


2021 ◽  
Vol 5 (1) ◽  
pp. 33
Author(s):  
Ding Yuqing

The civic education in Hong Kong schools is not only valued and successful, but also controversial. In the process of implementing “one country, two systems” in Hong Kong, especially in recent years, some new situations and new problems have emerged, a series of fierce social movements have continuously erupted, and some social and political disputes have continuously emerged. some Hong Kong students in citizens’ political participation has gradually turned out to be the object of the “street politics” endures, even turned into ‘thugs’, Hong Kong, triggered a strong concern of the whole society. In order to strive for certain demands, these students have shown themselves to the public with outrageous, fanatical and even extreme actions, which run counter to the goal and purpose of Hong Kong’s civic education and have also been suspected of crimes. Faced with the uncontrollable political fanaticism of some students, summarize the experience and lessons of civic education in Hong Kong schools, formulate corresponding programs and measures in a targeted manner, and further improve them.


2000 ◽  
Vol 34 (01n02) ◽  
pp. 57-72 ◽  
Author(s):  
晓东 岳 ◽  
成荣 黄 ◽  
宙桥 张

本研究抽样调查了763名香港和中国大陆(南京、长沙和南通)中学生对自己偶像人物的看法。首先,受访者需提名三名其生活中最钦佩的人物,然后就其可成为个人之偶像或榜样的程度打分(1=最低,10=最高)。其后,受访者需填写一个26道题目的问卷,其中涉及个人在偶像崇拜方式、取向和选择方式的差异。结果表明,香港中学生主要提名娱乐界名人(如歌坛、体坛和演艺界名人)为其偶像,而中国大陆的中学生主要提名思想界名人(如著名政治家、科学家、文学家、企业家等)。此外,香港中学生所选择的偶像相当单一化和商业化,而中国大陆中学生所选择的偶像则相当多元化和政治化。最后,香港中学生在偶像崇拜中很看重偶像的浪漫性和性感特徵,而中国大陆中学生在偶像崇拜中很看重偶像的人格和思想性特徵。本文在结尾就香港和中国大陆青少年在偶像崇拜的差异进行了深入的探讨。 The present study examined how youths in Hong Kong and mainland China view idols in life; 763 high school students in Hong Kong, Nanjing, Changsha and Nantong (Tibetan students) participated in the study. They were first required to nominate three most admired people in their lives and rate them based on degrees to which these people could become their idols and models. Then, they were required to complete a 25-item questionnaire that examined their differences in manners, motives and perceived influence of idol worship. Hong Kong students mostly nominated recreational celebrities in the entertainment and sports industries while mainland Chinese students mostly nominated ideological celebrities in politics and academics. The most admired people nominated by mainland Chinese youths were a lot more diverse than those nominated by the Hong Kong youths. Hong Kong students were more interested in romantic and sexual characteristics while mainland Chinese students were more interested in personality and ideological characteristics of those whom they admire. The different idol worship cultures in Hong Kong and mainland China may be attributed to a strong commercialisation of adolescent idol worship culture in Hong Kong and a strong ideological identification of adolescent idol worship culture in mainland China.


China Report ◽  
2017 ◽  
Vol 54 (1) ◽  
pp. 48-65
Author(s):  
Chan Hok Yin

This study examines the experiences of two generations of intellectuals that migrated to Hong Kong in 1919 and 1949. * The earlier generation included the former Qing remnants Lai Jixi (賴際熙) and Chen Botao (陳伯陶), and the latter included Tang Junyi (唐君毅), a prominent advocate of Neo-Confucianism. Although they shared a similar ethnic pride, they developed divergent attitudes about the colony of Hong Kong. The former Qing remnants all harmoniously related with the local Chinese elites and businessmen in Hong Kong and, thus, successfully integrated with the mainstream Chinese community. They maintained their traditional Chinese culture while working together with the colonial government even as the cultural gap between Hong Kong and Mainland China expanded. In 1949, significant political changes caused by the creation of the People’s Republic of China created a second generation of immigrants, including Neo-Confucianist Tang Junyi, who shared similar attitudes about traditional culture with the earlier immigrants. However, they developed totally different ideas about Hong Kong with respect to nationalism and colonialism. Although Tang and other immigrants like him all claimed to be proponents of traditional Chinese culture and to promote orthodox traditions, they also held different ideas about culture. This study investigates how Tang Junyi’s nationalism and critical attitudes towards coloniality developed, while also explaining the limitations of his efforts to re-establish China’s national culture without participating in the local culture. This examination not only facilitates our understanding of how elites and intellectuals in Hong Kong saw Chinese culture through different periods but also helps us reflect on the roles and functions of Hong Kong during the historical and cultural development process.


2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Alice Y.C. Te

PurposeThis article examines the complexity and dynamics of Hong Kong students' choice to pursue undergraduate education in Mainland China under the context of “one country, two systems.”Design/methodology/approachThis study mainly draws on primary data from in-depth interviews of 51 Hong Kong students studying in Mainland universities. Qualitative approach of inquiry is adopted to probe into the underlying reasons and processes undergone during the educational choice.FindingsAcademic factors push Hong Kong students away from local universities due to the failure of getting admissions in preferred programs or universities, and pull them toward Mainland universities due to attractions of specific universities and programs. During three phases of decision-making process, different influencing factors have conditioned three orientations: pragmatists enrolled in their aspired programs as the first choice, achievers utilized a fast-track path to enter elite universities and underachievers treated such study opportunity as a last resort for a degree.Originality/valueThis article contributes to a better understanding of the dynamics of educational choice to higher education in Hong Kong at a strategic point of time. It explains how the macro political/policy and sociocultural contexts, the institutional influences of hosting universities and sending secondary schools, perceived parental influence and students' personal characteristics have shaped students' college choice.


2019 ◽  
Vol 8 (5) ◽  
pp. 95
Author(s):  
Jang C. Jin

This paper examines empirically the determinants of student evaluation of teaching (SET).  An empirical model was specified and estimated using the SET data collected in Hong Kong over six academic years.  A key finding is that three different origins of students had a differentiated impact on teaching evaluation.  In particular, students from mainland China appreciated and rated teaching favorably, and hence the more mainland talents in the class, the higher the class-average SET scores.  However, local Hong Kong students valued teaching and learning effectiveness unfavorably.  Exchange students from abroad also dropped the class-average SET scores, as well as class-average exam scores.  The results suggest that raw SET scores should be used with care if classes are unbalanced with a large group of atypical students who work less but blame instructors for everything.


Sign in / Sign up

Export Citation Format

Share Document