Anglican Clergy Responses to Jewish Migration in late Nineteenth-Century London

2015 ◽  
Vol 51 ◽  
pp. 259-273
Author(s):  
W. M. Jacob
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Well Being ◽  
Late Nineteenth Century ◽  
Good Friday ◽  
Jewish Migration ◽  
Spiritual Well Being ◽  
Late Nineteenth ◽  
A Charge ◽  
Established Church

When, yearly, on Good Friday, Church of England clergymen prayed:‘Have mercy upon all Jews, Turks, Infidels and Hereticks, and take from them all ignorance, hardness of heart and contempt of thy Word: and so fetch them home blessed Lord, to thy flock, that they may be saved among the remnant of the Israelites’, 99.9 per cent of them in the late nineteenth century had little expectation of encountering a Jew, Turk or Infidel. This paper seeks to explore how the few Church of England clergy in London who in the 1890s did have a significant presence of Jews in their parishes responded as ministers of the established Church, with a charge to be responsible for the spiritual well-being of all the inhabitants of their parishes, including the call to save the Jews ‘among the remnant of the Israelites’.

Anglican Emigrant Chaplaincy in the British Empire and Beyond,c.1840–1900

2018 ◽  
Vol 54 ◽  
pp. 314-327
Author(s):  
Rowan Strong
Keyword(s):  
Nineteenth Century ◽  
British Empire ◽  
Church Of England ◽  
Late Nineteenth Century ◽  
Direct Involvement ◽  
Late Nineteenth ◽  
The Church

In the 1840s the Church of England, through the agency of the Society for the Propagation of the Gospel (SPG) and the Society for Promoting Christian Knowledge (SPCK), established an official chaplaincy to emigrants leaving from British ports. The chaplaincy lasted throughout the rest of the nineteenth century. It was revitalized in the 1880s under the direction of the SPCK in response to a surge in emigration from Britain to the colonies. This article examines the imperial attitudes of Anglicans involved in this chaplaincy network, focusing on those of the 1880s and 1890s, the period of high imperialism in Britain. It compares these late nineteenth-century outlooks with those of Anglicans in the emigrant chaplaincy of the 1840s, in order to discern changes and continuities in Anglican imperialism in nineteenth-century Britain. It finds that, in contrast to the imperialist attitudes prevalent in Britain during the late nineteenth century, Anglicans in this chaplaincy network focused more on the ecclesiastical and pastoral dimensions of their work. Indeed, pro-imperial attitudes, though present, were remarkably scarce. It was the Church much more than the empire which mattered to these Anglicans, notwithstanding their direct involvement with the British empire.

A Leicestershire Recusant Family: The Nevills of Nevill Holt – I

1984 ◽  
Vol 17 (2) ◽  
pp. 173-180 ◽  
Author(s):  
Bernard Elliott
Keyword(s):  
Nineteenth Century ◽  
Civil War ◽  
Church Of England ◽  
Late Nineteenth Century ◽  
James I ◽  
The Reformation ◽  
Late Nineteenth ◽  
Charles Ii ◽  
Eighteenth And Nineteenth Centuries ◽  
The Church

At the Reformation, three possibilities faced English Catholics. They could continue to be Catholics and so suffer the penalties of the penal laws; they could conform to the Church of England; or they could adopt a middle course and become Church Papists. The Nevills of Nevill Holt, near Market Harborough in Leicestershire, went through all three phases. In the reign of Edward VI, Thomas Nevill I became a Protestant. His grandson, Thomas Nevill II, became a Church Papist under James I; and Thomas II’s son, Henry Nevill I, continued to be one at the time of the Civil War. But Henry l’s son William was definitely a Catholic and went into exile with King James II, while William’s son, Henry Nevill II, was an open Catholic under Charles II. Henry Nevill II’s descendants continued to be Catholics throughout the eighteenth and nineteenth centuries until they left Nevill Holt in the late nineteenth century.

Nutrition and Well-Being in the Late Nineteenth Century

2006 ◽  
Vol 66 (2) ◽  
pp. 313-341 ◽  
Author(s):  
TREVON D. LOGAN
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Great Britain ◽  
Well Being ◽  
The United States ◽  
Relative Price ◽  
Late Nineteenth Century ◽  
Industrial Workers ◽  
Cost Of Living ◽  
Late Nineteenth

Using the 1888 Cost of Living Survey, I estimate the demand for calories of American and British industrial workers. I find that the income and expenditure elasticities of calories for American households are significantly lower than the corresponding elasticities for British households, suggesting that American industrial workers were nutritionally better off than their British counterparts. I further find that the calorie elasticity differential between the two countries was driven by the higher wages enjoyed in the United States. Additional analysis reveals that the relative price of calories was approximately 20 percent greater in Great Britain than in the United States.

Dom Bede Camm (1864-1942), Monastic Martyrologist

1993 ◽  
Vol 30 ◽  
pp. 371-381 ◽  
Author(s):  
Dominic Aidan Bellenger
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Church Of England ◽  
Roman Catholic ◽  
The Other ◽  
Late Nineteenth Century ◽  
Thomas More ◽  
The Status ◽  
Late Nineteenth ◽  
The Church

One of the soldiers asked him what religion he was of. He readily answered, ‘I am a Catholic’ ‘What!’ said the other, ‘a Roman Catholic?’ ‘How do you mean a Roman?’ said Father Bell, ‘I am an Englishman. There is but one Catholic Church, and of that I am a member.’These words of a Franciscan priest, Arthur Bell, executed at Tyburn in 1643, could have been taken as his own by Dom Bede Camm, the Benedictine martyrologist, who was one of the great propagandists of those English and Welsh Catholic martyrs who died in the period from the reign of Elizabeth to the Popish Plot. The lives of the martyrs were familiar to English Catholics through the writings of Richard Challoner (1691–1781), whose Memoirs of Missionary Priests had been available in various forms since its publication, as a kind of Catholic reply to Foxe’s Book of Martyrs, in two volumes in 1741–2, but in the late nineteenth century, as the English Catholics, reinforced by many converts from the Church of England, grew more combative in controversy following the relative calm of the Georgian period, the martyrs came more to the forefront. The church authorities sought recognition of the English martyrs’ heroic virtue. In 1874 Cardinal Manning had put under way an ‘ordinary process’, a preliminary judicial inquiry, to collect evidence to elevate the ‘venerable’ martyrs to the status of ‘beati’. In 1895, and again in 1929, large batches of English martyrs were declared blessed. In 1935 Thomas More and John Fisher were canonized. It was not until 1970 that forty of the later martyrs, a representative group, were officially declared saints.

Mind

On Purpose ◽  
2019 ◽  
pp. 166-194
Author(s):  
Michael Ruse
Keyword(s):  
Nineteenth Century ◽  
Natural Selection ◽  
William James ◽  
Thomas Hardy ◽  
Theory Of Knowledge ◽  
Late Nineteenth Century ◽  
Origin Of Species ◽  
Late Nineteenth ◽  
Established Church

This chapter focuses on the writer Thomas Hardy who was raised a good Christian, a member of the established church. Then he read The Origin of Species and it all came crashing down. His poem “Hap,” written in 1866, tells it all, implying that God does not exist but that with his going, humans lose all meaning to life. The chapter also discusses crucial issues about how philosophers handled mind and meaning, about knowledge and morality. Not just the nonexistence of God— agnosticism or atheism pretty much became the norm in the profession—but the lack of meaning. The American pragmatists rode with things pretty well. Whether this was part of the general, late-nineteenth-century American vigor and rise to prominence and power, they found the challenge of Darwinism stimulating and thought provoking. For someone like William James, the struggle for existence and natural selection translated readily into a theory of knowledge—ideas fight it out just as organisms fight it out.

Taking Care of the Baby

2019 ◽  
pp. 78-114
Author(s):  
Lara Freidenfelds
Keyword(s):  
Nineteenth Century ◽  
Well Being ◽  
Medical Advice ◽  
Medical Attention ◽  
Late Nineteenth Century ◽  
Maternal Bonding ◽  
Raising Children ◽  
Scientific Images ◽  
Early Twenty ◽  
Late Nineteenth

Beginning in the early nineteenth century, as Americans began to emphasize mothers’ roles in nurturing and raising children rather than conceiving and bearing them, pregnancy was increasingly regarded as burdensome, dangerous, and potentially worthy of medical attention. In the late nineteenth century medical advice writers began to give women elaborate instructions for caring for their future children in utero and using scientific images of embryos and fetuses to urge women to appreciate and value the developing child. The instructions and the embryonic images became standard features of modern prenatal care. Over the course of the twentieth and early twenty-first centuries, instructions to pregnant women across a range of media, including websites and pregnancy apps, became increasingly elaborate and guilt inducing, at the same time that a stream of embryonic images urged maternal bonding as a way to encourage women to feel responsible for their future children’s well-being.

Biological well-being in late nineteenth-century Philippines

Cliometrica ◽  
2016 ◽  
Vol 12 (1) ◽  
pp. 33-60 ◽  
Author(s):  
Jean-Pascal Bassino ◽  
Marion Dovis ◽  
John Komlos
Keyword(s):  
Nineteenth Century ◽  
Well Being ◽  
Late Nineteenth Century ◽  
Late Nineteenth

Anglican Worship in Late Nineteenth-Century Wales: a Montgomeryshire Case Study

1999 ◽  
Vol 35 ◽  
pp. 408-418
Author(s):  
Frances Knight
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Royal Commission ◽  
Late Nineteenth Century ◽  
The West ◽  
The North ◽  
Late Nineteenth ◽  
Religious Body ◽  
The Church

In 1910, the Royal Commission on the Church of England and the Other Religious Bodies in Wales and Monmouth revealed that the Church of England was the largest religious body in Wales, and attracted over a quarter of all worshippers. This indicated a significant improvement in the Church’s fortunes in the previous half century, and a different picture from that which had emerged from the 1851 Census of Religious Worship, which had suggested that the established Church had the support of only twenty per cent of Welsh worshippers. The purpose of this paper is to shed some light upon the Church’s improving fortunes between 1851 and 1910 by exploring the liturgical patterns which were evolving in a particular Welsh county, Montgomeryshire, in the late nineteenth century. Montgomeryshire is part of the large rural heart of mid-Wales, bordered by Radnor to the south, Cardigan and Merioneth to the west, Denbigh to the north, and Shropshire to the east. The paper considers the annual, monthly, and weekly liturgical cycles which were developing in the county, and how the co-existence of the Welsh and English languages was expressed in different styles of church music and worship.

Productive Materialities

2020 ◽  
pp. 52-80
Author(s):  
Daniel Thomas Cook
Keyword(s):  
Nineteenth Century ◽  
Middle Class ◽  
Moral Education ◽  
Social Reproduction ◽  
Well Being ◽  
Late Nineteenth Century ◽  
The World ◽  
Late Nineteenth ◽  
Moral Architecture

This chapter examines mid- to late-nineteenth-century Victorian middle-class concerns with taste—the child’s taste in particular—and how this notion drew on and wrestled with virtually the same constellation of tensions evident in the struggles with depravity and salvation regarding the Protestant child. Ever-present and ever-looming child malleability imperilled social reproduction and implicated mothers as those responsible not only for the material well-being of children but, more importantly, for their appropriate disposition toward things and the world of things. Both cases, in this sense, worked toward fashioning a moral architecture whereby the making of social persons, and of consequent subjectivities, guided the counsel imparted on the pages of periodicals. By examining discourses regarding children and taste—particularly, but not exclusive, girls’ taste—it is argued that taste operated in a pedagogical register thought to educate and direct the child toward proper objects and a proper relationship to objects. In this way, taste emplaced materiality directly into the moral education of bourgeois children and offered another way to theorize or otherwise configure the interiority of the child—i.e., to discern and determine the shape and consequences of their wants and desires.

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