William Lloyd Garrison and the United States Constitution: The Political Evolution of an American Radical

2008 ◽  
Vol 24 (1) ◽  
pp. 65-88 ◽  
Author(s):  
Ronald Osborn
Keyword(s):  
United States ◽  
The United States ◽  
United States Constitution ◽  
The Political ◽  
Founding Fathers ◽  
Presidential Candidates ◽  
William Lloyd Garrison ◽  
The Federalist ◽  
Great Leader ◽  
Political Choices

On August 6, 1824, William Lloyd Garrison, not yet twenty years old, penned a letter to the Salem Gazette opposing John Quincy Adams's bid for the presidency and endorsing the candidacy of a dedicated Georgian, United States Senator William Crawford. There is no mention in the document of the slavery issue and no hint that the young Garrison viewed the Constitution as anything less than a triumph of the founding fathers. The “high and exalted character” of the elections proved the Federalist Party “worthy of its great leader, the immortal WASHINGTON” and spread “vigor and strength throughout the political fabric of our constitution and government,” Garrison wrote. “It is peculiarly gratifying, too,” he declared,to observe the dignified course pursued generally by the few sentinels of freedom, who advocate and uphold those principles, which were promulgated by the Father of his Country, and sanctioned by JAY and HAMILTON, and AMES, with a host of other distinguished patriots.Garrison went on to stress the civic duty of voting, arguing that although no citizen was legally required to support any of the presidential candidates, reason “dictates that we should” so as not to upset “the peace of the Union.” Federalists should make pragmatic political choices, he wrote, and not squander their votes on ideal but unlikely candidates.

Histoire du mot «démocratie» au Canada et au Québec. Analyse politique des stratégies rhétoriques

2009 ◽  
Vol 42 (2) ◽  
pp. 321-343
Author(s):  
Francis Dupuis-Déri
Keyword(s):  
United States ◽  
The United States ◽  
The Political ◽  
Institutional Changes ◽  
Founding Fathers ◽  
Discursive Strategies ◽  
The World ◽  
History Of ◽  
The Masses ◽  
Le Canada

Résumé.L'étude des discours des «pères fondateurs» du Canada moderne révèle qu'ils étaient ouvertement antidémocrates. Comment expliquer qu'un régime fondé dans un esprit antidémocratique en soit venu à être identifié positivement à la démocratie? S'inspirant d'études similaires sur les États-Unis et la France, l'analyse de l'histoire du mot «démocratie» révèle que le Canada a été associé à la «démocratie» en raison de stratégies discursives des membres de l'élite politique qui cherchaient à accroître leur capacité de mobiliser les masses à l'occasion des guerres mondiales, et non pas à la suite de modifications constitutionnelles ou institutionnelles qui auraient justifié un changement d'appellation du régime.Abstract.An examination of the speeches of modern Canada's “founding fathers” lays bare their openly anti-democratic outlook. How did a regime founded on anti-democratic ideas come to be positively identified with democracy? Drawing on the examples of similar studies carried out in the United States and France, this analysis of the history of the term “democracy” in Canada shows that the country's association with “democracy” was not due to constitutional or institutional changes that might have justified re-labelling the regime. Instead, it was the result of the political elite's discursive strategies, whose purpose was to strengthen the elite's ability to mobilize the masses during the world wars.

The “Separation” of Religion and Polities: The Paradoxes of Spinoza

1988 ◽  
Vol 50 (4) ◽  
pp. 603-627 ◽  
Author(s):  
Hillel G. Fradkin
Keyword(s):  
United States ◽  
Liberal Democracy ◽  
Religion And Politics ◽  
The United States ◽  
Religious Values ◽  
The Political ◽  
Moral Action ◽  
American Founding ◽  
Founding Fathers

Benedict Spinoza is the first philosophical proponent of liberal democracy. In his Theologico-Political Tractate he calls for the liberation of philosophy from theology and for the subordination of religion to politics. Though Spinoza may have not influenced the American Founding Fathers directly, both the clarity and the paradoxes of his arguments are perhaps the best guide to understanding better the present-day conflicts over religion and politics in the United States. Spinoza's insistence on the prerogative of the political sovereign to exercise absolute authority in the sphere of moral action necessarily complicates religious values. But the “inconveniences” resulting from liberal democracy are justified in terms of justice.

“[T]his most unnecessary, unjust, and disgraceful war”

2011 ◽  
Vol 12 (1-2) ◽  
pp. 82-103
Author(s):  
Juhani Rudanko
Keyword(s):  
United States ◽  
First Amendment ◽  
Freedom Of Speech ◽  
The United States ◽  
War Of 1812 ◽  
United States Constitution ◽  
The Federalist ◽  
Sedition Act ◽  
The Face ◽  
Federalist Party

This article focuses on face-threatening attacks on the Madison Administration during the War of 1812. The discussion is framed by the First Amendment to the United States Constitution, with the language of the Amendment protecting freedom of speech, and also by the Sedition Act of 1798, which, if it had been made permanent, would have seriously curtailed freedom of speech. The War of 1812 was intensely unpopular among members of the Federalist Party, and their newspapers did not shy away from criticising it. This article investigates writings published in the Boston Gazette and the Connecticut Mirror during the war. It is shown that the criticism took different forms, ranging from accusing President Madison of “untruths” to painting a picture of what was claimed to be the unmitigated hopelessness of his position, both nationally and internationally, and that the criticism also included harsh personal attacks on his character and motives. It is suggested that some of the attacks may be characterised as exhibiting aggravated impoliteness. The article also considers President Madison’s attitude in the face of the attacks.

1. Words, images, meanings

2015 ◽  
pp. 1-6
Author(s):  
R. B. Bernstein
Keyword(s):  
United States ◽  
The United States ◽  
United States Constitution ◽  
Benjamin Franklin ◽  
Alexander Hamilton ◽  
James Madison ◽  
George Washington ◽  
John Adams ◽  
Founding Fathers ◽  
Continental Congress

The phrase “founding fathers” is central to how Americans talk about politics, and “Words, images, meanings” describes when the phrase was first coined, what it really means, and how artists have depicted the “founding fathers”—those who helped to found the United States as a nation and a political experiment. This group has two subsets. First are the Signers, delegates to the Second Continental Congress, who in July 1776 declared American independence and signed the Declaration of Independence. Second are the Framers, the delegates to the Federal Convention who in 1787 framed the United States Constitution. They include Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, John Jay, James Madison, and Alexander Hamilton.

John Adams's Machiavellian Moment

1995 ◽  
Vol 57 (3) ◽  
pp. 389-417 ◽  
Author(s):  
C. Bradley Thompson
Keyword(s):  
United States ◽  
Political Thought ◽  
The United States ◽  
The Political ◽  
John Adams ◽  
Founding Fathers ◽  
The World ◽  
Political Epistemology

John Adams was unique among the Founding Fathers in that he actually read and took seriously Machiavelli's ideas. In his Defence of the Constitutions of the United States, Adams quoted extensively from Machiavelli and he openly acknowledged an intellectual debt to the Florentine statesman. Adams praised Machiavelli for having been “the first” to have “revived the ancient politics” and he insisted that the “world” was much indebted to Machiavelli for “the revival of reason in matters of government.” What could Adams have meant by these extraordinary statements? The following article examines the Machiavellian ideas and principles Adams incorporated into his political thought as well as those that he rejected. Drawing upon evidence found in an unpublished fragment, Part one argues that the political epistemology that Adams employed in the Defence can be traced to Machiavelli's new modes and orders. Part two presents Adams's critique of Machiavelli's constitutionalism.

Democracy and The Federalist: A Reconsideration of the Framers' Intent

1959 ◽  
Vol 53 (1) ◽  
pp. 52-68 ◽  
Author(s):  
Martin Diamond
Keyword(s):  
Political Theory ◽  
Political Development ◽  
American Political Development ◽  
The United States ◽  
The Political ◽  
Founding Fathers ◽  
The Federalist ◽  
Contrary View ◽  
Democratic Principles ◽  
Political Principles

It has been a common teaching among modern historians of the guiding ideas in the foundation of our government that the Constitution of the United States embodied a reaction against the democratic principles espoused in the Declaration of Independence. This view has largely been accepted by political scientists and has therefore had important consequences for the way American political development has been studied. I shall present here a contrary view of the political theory of the Framers and examine some of its consequences.What is the relevance of the political thought of the Founding Fathers to an understanding of contemporary problems of liberty and justice? Four possible ways of looking at the Founding Fathers immediately suggest themselves. First, it may be that they possessed wisdom, a set of political principles still inherently adequate, and needing only to be supplemented by skill in their proper contemporary application. Second, it may be that, while the Founding Fathers' principles are still sound, they are applicable only to a part of our problems, but not to that part which is peculiarly modern; and thus new principles are needed to be joined together with the old ones. Third, it may be that the Founding Fathers have simply become; they dealt with bygone problems and their principles were relevant only to those old problems. Fourth, they may have been wrong or radically inadequate even for their own time.

scholarly journals Religion, Constitution, and Human Rights: An Overview of Muslim Life and Religious Freedom in the United States

2021 ◽  
Vol 7 (2) ◽  
pp. 137
Author(s):  
Suci Ramadhan
Keyword(s):  
United States ◽  
Human Rights ◽  
Religious Freedom ◽  
Secondary Data ◽  
The United States ◽  
Fundamental Rights ◽  
United States Constitution ◽  
Primary Data ◽  
The Political ◽  
The Social

<p class="abstrak">The United States Constitution affirms that religious freedom is a fundamental human right regardless of religion. It is upheld by every citizen and the country. However, the political policies in a particular country are often considered to paralyze fundamental rights in religion, causing various problems in Muslim life at the social and political levels. This research aims to analyze the intersectional dynamic of religion, constitution, and Muslim human rights towards life and religious freedom in the United States. This qualitative research uses the lens of political approach. Primary data are taken from the United States Constitution and policies, and supported by secondary data from various books, scientific articles, and news. The results suggest that religious sentiment (Islam) is found in the political policies of the United States. Currently, unconstitutional and discriminative policies are gradually removed because it triggers the social and political chaos. The United States constitution strives towards a pluralist and multi-religious country rebuilding that is safe and peaceful for religion as guaranteed by the constitution. In fact, the public and political spaces have been occupied by many Muslims in an effort to resolve the problems of state and human rights, including the religious sentiment issues.</p>

The Process of Constitutional Amendment: Law, History, and Politics

1986 ◽  
Vol 49 ◽  
pp. 16-19 ◽  
Author(s):  
Walter Dellinger
Keyword(s):  
United States ◽  
Historical Context ◽  
The United States ◽  
United States Constitution ◽  
Constitutional Amendment ◽  
The Political ◽  
Constitutional Change ◽  
Law And Policy ◽  
The Subject ◽  
Constitutional System

The first part of the seminar examined a mystery that reverberates through two centuries: how does a constitutional system of government, itself born of revolution, properly provide for its own revision — provide literally for its own reconstitution? We first considered the political and intellectual assumptions against which Article V of the United States Constitution — the amendment article — was drafted, and then looked briskly at the historical context in which the Constitution's twenty-six amendments have been adopted. With this as background, we addressed a range of issues concerning the law and policy of constitutional change that are currently the subject of lively dispute in America.

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