Limiting the Killing in War: Military Necessity and the St. Petersburg Assumption

2012 ◽  
Vol 26 (3) ◽  
pp. 311-333 ◽  
Author(s):  
Janina Dill ◽  
Henry Shue

This article suggests that the best available normative framework for guiding conduct in war rests on categories that do not echo the terms of an individual rights-based morality, but acknowledge the impossibility of rendering warfare fully morally justified. Avoiding the undue moralization of conduct in war is an imperative for a normative framework that strives to actually give behavioral guidance to combatants, most of whom will inevitably be ignorant of the moral status of the individuals they encounter on the battlefield and will often be uncertain or mistaken about the justice of their own cause. We identify the requirement of military necessity, applied on the basis of what we refer to as the “St. Petersburg assumption”, as the main principle according to which a combatant should act, regardless of which side or in which battlefield encounter she finds herself. This pragmatic normative framework enjoys moral traction for three reasons: first, in the circumstances of war it protects human life to a certain extent; second, it makes no false claims about the moral justification of individual conduct in combat operations; and, third, it fulfills morally important functions of law. However, the criterion of military necessity interpreted on the basis of the St. Petersburg assumption does not directly replicate fundamental moral prescriptions about the preservation of individual rights.

Human Affairs ◽  
2019 ◽  
Vol 29 (3) ◽  
pp. 297-310
Author(s):  
Luiz Gustavo Da Cunha De Souza

Abstract The paper deals with a possible tension within Axel Honneth’s theory of justice as presented in his Freedom’s Right. It takes as its point of departure Georg Lohmann’s objection that Honneth loses sight of the critical potential associated with positive right and tries to discuss it critically both exposing Lohmann’s and Honneth’s position. From the complex of problems identified thereby, the paper moves to a discussion of Émile Durkheim’s theory of State, with which it helps to provide a possible contribution to the discussion between positive, individual rights and the normative framework of social freedom.


Author(s):  
Bas van der Vossen ◽  
Jason Brennan

The chapter defends economic liberties such as the right to private property and freedom of contract as basic human rights, which the authors refer to as productive human rights. Despite being largely ignored or criticized in the theory and practice of human rights, they serve all the key functions that human rights generally serve. Using a basic interest framework, the chapter show that productive rights qualify as human rights because they both directly serve the interests of individual rights-holders, as well as the interests of people across the societies in which they are upheld. The chapter concludes by reflecting on the theoretical implications of a theory of justice that omits productive rights, and focuses only on things like meeting people’s needs. Such a theory will end up distorting important truths about human life and agency.


Philosophy ◽  
2009 ◽  
Vol 84 (1) ◽  
pp. 95-109 ◽  
Author(s):  
Michael Hauskeller

AbstractThe question what makes us human is often treated as a question of fact. However, the term ‘human’ is not primarily used to refer to a particular kind of entity, but as a ‘nomen dignitatis’ – a dignity-conferring name. It implies a particular moral status. That is what spawns endless debates about such issues as when human life begins and ends and whether human-animal chimeras are “partly human”. Definitions of the human are inevitably “persuasive”. They tell us about what is important and how we should live our lives as humans, and thus help us to make sense of what we are.


Problemos ◽  
2012 ◽  
Vol 81 ◽  
pp. 58-66
Author(s):  
Aistė Bartkienė

Antrajame svarstomos temos straipsnyje (pirmasis – Bartkienė 2011) analizuojami bioetinių prieštarų sprendimo būdai, pateikti P. Singerio ir T. Engelhardto teorijose. Abu teoretikai naudoja vienaprincipinę prieigą, laikydamiesi nuostatos, kad užtenka vieno esminio principo nustatant normatyvines bioetikosgaires. P. Singeris, plėtodamas utilitarinę poziciją, kvestionuoja tradicinę asmens sampratą. T. Engelhardtas, pabrėždamas pagarbos autonomijai principą, pasiūlo deontologinę bioetikos versiją. Viena vertus, nagrinėjami autoriai formuluoja aiškias normatyvines gaires, reikalingas sprendžiant bioetinesprieštaras. Kita vertus, jų pateikti siūlymai vertintini ypač atsargiai, nes pabrėžiant asmens sampratos reikšmę atmetamos tradicinės medicinos etikos vertybės – geradarybė ir pagarba žmogaus gyvybei. Straipsnyje teigiama, kad aptariamos teorijos, marginalizuodamos labiausiai pažeidžiamas socialinesgrupes, tokias kaip protiškai neįgalūs asmenys ir maži vaikai, atveria kelią dehumanizuotai ir komercializuotai medicinai.Pagrindiniai žodžiai: bioetika, autonomija, geradarybė, žala, teisingumas.A Search for Methodological Basis in Bioethics (II): Monoprinciple ApproachAistė Bartkienė SummaryThe second paper in the series (see Bartkienė 2011) is designated to disclose the ways of solving the bioethical problems proposed by P. Singer and T. Engelhardt. Both thinkers use one principle approach maintaining that a single main principle is sufficient for acquiring basic normative guides in bioethics. Singer develops a utilitarian position and is questioning traditional notion of a person. Engelhardt is emphasizes the principle of respect for autonomy and proposes deontological conception of bioethics. On one hand, these theories offer clear normative guidance for resolving bioethical controversies in the sphere of medicine. On the other hand, these proposals should be evaluated very carefully because by stressing the significanceof the notion of a person both theories reject traditional values of medical ethics, such as beneficence and respect for human life. Marginalizing the mostvulnerable groups of society, such as mentally ill and small children, they open the path for dehumanized and commercialized medicine.Key words: bioethics, autonomy, justice, utilitarianism.  


2020 ◽  
Vol 2 (1) ◽  
pp. 109-124
Author(s):  
A.A Poetri Paraniti

Marriage is one of the important events in human life. Every person orpartner (male and female) if they have married then there is a bond of obligationand rights between them and children born from the marriage. Article 2 paragraph(1) of the marriage law that a marriage carried out according to each religion isthe main principle of a legal marriage. The formulation of the problem in this studyis a. What is the authority of the Desa Adat Institution in Bali in determining themarriage conditions before being registered. b. What are the Terms of MarriageAccording to Customary Law of Bali. that method. by using empirical legalresearch methods, namely legal research conducted because of the gap between theory and reality. In order for marriage to be considered legal as customary, itmust carry out Tri Upa Witness, namely Manusa Witness, Buta Witness, and Godof Witness. And administration must be recorded in the civil registry office.


Author(s):  
Anders Melin ◽  
David Kronlid

Originally, the Capabilities Approach had a strong anthropocentric orientation because of its focus on the entitlements of individual humans. However, as a part of the interest to employ it within animal and environmental ethics, it has been discussed whether the Capabilities Approach should consider also non-human life forms for their own sake. The most influential and elaborated contribution to this debate is Martha Nussbaum’s extension of the Capabilities Approach to include sentient animals. In this article, we argue that Nussbaum’s ascription of capabilities to animals is problematic, since the concept of a capability normally denotes an opportunity to choose between different functionings. When Nussbaum ascribes capabilities to animals, the concept seems to simply denote specific abilities. Such a use is problematic since it waters down the concept and makes it less meaningful, and it may obscure the fact that normal, adult humans, in contrast to sentient animals, can act as conscious moral agents. The aim of granting moral status to sentient animals can be achieved more convincingly by describing our moral relationship to animals in terms of the functionings we should promote, instead of ascribing capabilities to them. Originally, the Capabilities Approach had a strong anthropocentric orientation because of its focus on the entitlements of individual humans. However, as a part of the interest to employ it within animal and environmental ethics, it has been discussed whether the Capabilities Approach should consider also non-human life forms for their own sake. The most influential and elaborated contribution to this debate is Martha Nussbaum’s extension of the Capabilities Approach to include sentient animals. In this article, we argue that Nussbaum’s ascription of capabilities to animals is problematic, since the concept of a capability normally denotes an opportunity to choose between different functionings. When Nussbaum ascribes capabilities to animals, the concept seems to simply denote specific abilities. Such a use is problematic since it waters down the concept and makes it less meaningful, and it may obscure the fact that normal, adult humans, in contrast to sentient animals, can act as conscious moral agents. The aim of granting moral status to sentient animals can be achieved more convincingly by describing our moral relationship to animals in terms of the functionings we should promote, instead of ascribing capabilities to them.


2016 ◽  
Vol 2016 (1) ◽  
Author(s):  
Philippe Brunozzi

AbstractThis paper focuses on contemporary Chinese theories of public moral justification and engages in the mainly descriptive project of introducing how, according to at least some contemporary Chinese theorists, we ought to decide which moral order shall figure as the common normative framework for our undertakings so that it can be considered to be publicly justified to all. Giving a closer reading of four Chinese theorists (Zhao Tingyang, Wan Junren, Fan Hao and Gao Zhaoming), it will become apparent that these accounts display an internal dynamic that shall allow us to relate them so as to draw the rough outlines of a possible coherent account of public moral justification. In the centre of this account will figure a standpoint that may be coined as a “first-person plural standpoint”.


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