Western Re-Assessments of Russian and Soviet Economic History

1994 ◽  
Vol 3 (1) ◽  
pp. 111-121
Author(s):  
John Channon

With the advent of Gorbachev, two new words, perestroika (reform) and glasnost' (openness), entered the Western vocabulary. They also served as the bywords for economic and social change that continues to this day. Simultaneously, the search for a solution to the economic ills of the former USSR has led to a rediscovery and a re-examination of the past. In this context, scholars of the successor states to the Soviet Union will find much of interest in the works reviewed here which take us chronologically from the late nineteenth century to the late 1980s.

Author(s):  
James Lockhart

This chapter evaluates the rise of social conflict in Chile from the late nineteenth century into the early twentieth. It presents Chile's labor movement, the Chilean Communist Party, Chile's conservatives, Chile's professional officer corps, and the Ibáñez dictatorship as the earliest expression of Cold War struggles in Chile. It connects the Chilean Communist Party to the Comintern's South American Bureau and the Soviet Union. It explains why the dictatorship broke relations with the Soviet Union and suppressed the communist party in 1927. And it reviews the nature of United States perceptions and involvement in these events.


Author(s):  
Michael Share

AbstractFrom the late nineteenth century until the hand-over of Macao to Chinese rule about one hundred years later, Russia and the Soviet Union demonstrated discernible, though far from overwhelming, interest in the tiny Portuguese territory of Macao. Their activities and involvement in the enclave served as an interesting contrast and coda to their more extensive dealings with the larger entities of British Hong Kong and even more problematic Taiwan. Both Tsarist Russia and the Soviet Union had definite policies towards both Hong Kong and Taiwan; though policy emphasis altered dramatically over time, especially towards Hong Kong, both regimes sought to expand their trade with, and activities in, those territories. Soviet and Russian policies toward Macao were in some ways less consistent, circumscribed by the relative insignificance of the territory, and also for several decades from the 1920s onward by the implacable long-term hostility of the fascist Portuguese government toward Soviet Communism. Even so, the fact that first Russian and then Soviet foreign policymakers assigned some importance to Macao is amply demonstrated by the Foreign Ministry Archive, which contains nearly thirty files of varying size spanning the period from 1910 to 1987.


Author(s):  
Nurit Yaari

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.


1994 ◽  
Vol 63 (2) ◽  
pp. 235-249
Author(s):  
Douglas Morgan

“I have felt like working three times as hard as ever since I came to understand that my Lord was coming back again,” reported revivalist Dwight L. Moody, the most prominent of nineteenth-century premillennialists. Moody's testimony to the motivating power of premillennialism points to the crucial role of that eschatology in conservative Protestantism since the late nineteenth century—a role delineated by several studies within the past twenty-five years. As a comprehensive interpretation of history which gives meaning and pattern to past, present, and future, and a role for the believer in the outworking of the divine program, premillennialism has been a driving force in the fundamentalistand evangelical movements.


2006 ◽  
Vol 30 (2) ◽  
pp. 182-204 ◽  
Author(s):  
Elaine Kelly

The early-music revival provoked much heated debate in the second half of the nineteenth century. The leading scholars of the era, Philipp Spitta and Friedrich Chrysander were keen to encourage performances and editions of early music that presented it in the spirit in which it was conceived. This approach met with vociferous opposition from Robert Franz and his supporters, who embraced a Darwinian aesthetic. Although committed to reviving the past, Franz believed that the tastes of nineteenth-century listeners had become too sophisticated to enjoy early music in its original state and modernized it accordingly. The source of the most heated debates was the issue of continuo realization, a topic in which Brahms, through his performing and arranging activities, had a vested interest. Franz, who dismissed the musicologists as artistic philistines, found a difficult adversary in Brahms. Brahms's scholarly inclinations have been well documented, and predictably, his approach to reviving Baroque music reflected a high level of historical awareness. He was, however, first and foremost a creative musician, and as a consequence, aesthetic issues were paramount in his performances and publications. Considerable tensions arose between Franz, and Brahms, and Chrysander, which are explored here in relation to the latter's editions of Handel's Italian duets and trios. The difficulties surrounding continuo practice were not confined to opposition from Franz; even among musicologists there was much disagreement about how the music should be performed. Brahms's approach to continuo realization is considered in this context.


Numen ◽  
2000 ◽  
Vol 47 (2) ◽  
pp. 121-141 ◽  
Author(s):  
Jonathan David

AbstractThe following paper deals with the scholarly supposition that females were excluded from the ancient mystery cult of Mithraism. This notion has been part of scholarly dialogue about the religion since Franz Cumont, the father of modern Mithraic studies, introduced it in the late nineteenth century. Though many of his conclusions about Mithraism have been challenged or refuted in the past thirty years, the particular idea that the cult excluded women has persisted, and actually has become taken for granted by most scholars. Thanks to the publication of much important archaeological and epigraphical evidence during the past fifty years, a reexamination of this notion is now possible. By surveying a few examples of Mithraic inscriptions and iconography in light of heretofore discounted textual clues from such ancient authors as Porphyry, Jerome, and Tertullian, it will be argued that the theory of universal female exclusion from Mithraism is untenable. In order to demonstrate this, it will be necessary to challenge and scrutinize the work of the only modern scholar to explore gender within ancient Mithraism, Richard Gordon. Instead of starting from a preconceived notion of exclusion and attempting to explain away the various exceptions to this rule, this article will tally these "exceptions" to conclude simply that women were involved with Mithraic groups in at least some locations of the empire. Some possible implications of this conclusion then will be suggested.


2021 ◽  
Vol 66 (1) ◽  
pp. 23-43
Author(s):  
Michael E. Scharf ◽  
Brittany F. Peterson

Termites have long been studied for their symbiotic associations with gut microbes. In the late nineteenth century, this relationship was poorly understood and captured the interest of parasitologists such as Joseph Leidy; this research led to that of twentieth-century biologists and entomologists including Cleveland, Hungate, Trager, and Lüscher. Early insights came via microscopy, organismal, and defaunation studies, which led to descriptions of microbes present, descriptions of the roles of symbionts in lignocellulose digestion, and early insights into energy gas utilization by the host termite. Focus then progressed to culture-dependent microbiology and biochemical studies of host–symbiont complementarity, which revealed specific microhabitat requirements for symbionts and noncellulosic mechanisms of symbiosis (e.g., N2 fixation). Today, knowledge on termite symbiosis has accrued exponentially thanks to omic technologies that reveal symbiont identities, functions, and interdependence, as well as intricacies of host–symbiont complementarity. Moving forward, the merging of classical twentieth-century approaches with evolving omic tools should provide even deeper insights into host–symbiont interplay.


1973 ◽  
Vol 33 (3) ◽  
pp. 581-607 ◽  
Author(s):  
Jeffrey G. Williamson

English growth experience from the 1860's to the 1890's has been the source of continued research and debate. Judged by the recent contributions of McCloskey, the intensity of the debate has diminished little over the past seventy-five years. The period has long been identified in the literature as the “Great Depression.” It has been well established that the decades up to 1896 were characterized by declining general price levels, declining nominal interest rates, and serious retardation in aggregate real output growth. These are not merely figments of historical research since they were subjects of contemporary observation as well.


1995 ◽  
Vol 26 (1) ◽  
pp. 99-120 ◽  
Author(s):  
Thongchai Winichakul

Historical studies in Thailand have been closely related to the formation of the nation since the late nineteenth century, and until recently the pattern of the past in this elitist craft changed but little. It presented a royal/national chronicle, a historiography modern in character but based upon traditional perceptions of the past and traditional materials. It was a collection of stories by and for the national elite celebrating their successful mission of building and protecting the country despite great difficulties, and promising a prosperous future. The plot and meaning of this melodramatic past have become a paradigm of historical discourse, making history an ideological weapon and a source of legitimation of the state.


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