scholarly journals The Meat City: urban space and provision in industrial Copenhagen, 1880–1914

Urban History ◽  
2017 ◽  
Vol 45 (2) ◽  
pp. 233-252
Author(s):  
MIKKEL THELLE

ABSTRACT:This article investigates the emergence of the Copenhagen slaughterhouse, called the Meat City, during the late nineteenth century. This slaughterhouse was a product of a number of heterogeneous components: industrialization and new infrastructures were important, but hygiene and the significance of Danish bacon exports also played a key role. In the Meat City, this created a distinction between rising production and consumption on the one hand, and the isolation and closure of the slaughtering facility on the other. This friction mirrored an ambivalent attitude towards meat in the urban space: one where consumers demanded more meat than ever before, while animals were being removed from the public eye. These contradictions, it is argued, illustrate and underline the change of the city towards a ‘post-domestic’ culture. The article employs a variety of sources, but primarily the Copenhagen Municipal Archives for regulation of meat provision.

2017 ◽  
pp. 111-120
Author(s):  
Ivan Zabyaka

The article deals with Vasyl Gorlenko, one of the most prominent Ukrainian culturologists of the late nineteenth century – beginning of the XX century. Whose name on the one hand did not belong to the forgotten names: it is fixed in all professional encyclopedias, many articles have been written about it, it is mentioned in the memoirs of contemporaries, there are even three monographs, on the other hand all this is very small, going out from what was done by Vasily Petrovich. There are a lot of problems raised in the writings of V. Gorlenko. There are some that are extremely important. It was established that studying at the famous Sorbonne, he passed the beautiful school of the French theoretician of literature and art critic Ivan T., French classical literature and art, thus receiving a high level of education, education of the best spiritual traits of behavior, possessed at least 5 foreign languages. It was discovered that when V.Gorlenko returned to his homeland, he first met in St. Petersburg with many prominent figures who came from his native land. One of these places of acquaintances is "Tuesdays" by M. Kostomarov. It was on them that V. Gorlenko was a true school of Ukrainian studies. And when Ukraine appeared periodicals that were in line with its patriotic interests, V. Gorlenko began to work with them. In the newspaper Trud, after twenty years of actual silence about T. Shevchenko, the first in Ukraine is a fragment of Russian tales of Taras Shevchenko "A walk with pleasure and not without morality" and the story "The Musician" with some reproach to everyone else who hadn’t done it already. It was found out that the Ukrainian elite rallied around the magazine "Kievan old woman" (1882-1906): V. Antonovich, D. Bagaliy, M. Belyashivsky, P. Golubovsky, V. Domanytsky, P. Efimenko, P. Zhitetsky, O. Lazarevsky, O. Levitsky, M. Sumtsov, V. Tarnovsky and many others. Here were M. Drahomanov, M. Kostomarov, V. Vynnychenko, Panas Mirnyi, I. Franko, M. Staritsky and dozens of other Ukrainian scholars and writers. Among them Vasyl Horlenko. Currently, 114-th of his publications, contained in this publication, are known. Articles, reviews, reviews of publications, information, folk records - each of these publications is an example of scientific conscientiousness and responsibility of the author. It was here that his multifaceted talent of journalist, literary critic and historian, ethnographer and folklorist, art historian, expert in Ukrainian antiquity was revealed. Quite often, V.n Gorlenko was the first, who write about the works of P. Mirny, I. Franko, I. Karpenko-Karyi, M. Kropivnitsky, I. Manzhuro and many others. Invaluable source in the study of both the personality of V. Gorlenko and his environment is his correspondence. Currently, there are about 40 recipients and more than 700 letters to him and partly to him. He corresponded with many Ukrainian and foreign writers, scholars, and cultural figures. He loved Ukraine most of all and was afraid of those revolutions that were devastated, death, spiritual impoverishment, barbarism; advocated the steadfast development of society, feeling as an integral part of its people, small and great Nature. Therefore, it remained for us a bright star of the unimpeded space of culture.


Urban History ◽  
2009 ◽  
Vol 36 (3) ◽  
pp. 449-472 ◽  
Author(s):  
HEIKKI PAUNONEN ◽  
JANI VUOLTEENAHO ◽  
TERHI AINIALA

ABSTRACT:The article investigates the linkages between urban transformation and informal verbalizations of everyday spaces among male juveniles from Sörnäinen (a working-class district in Helsinki) in 1900–39. Sörkka lads' biographically and contextually varying uses of slang names mirrored their itineraries across the city in the search of earning and spare-time opportunities. As a simultaneously practical and stylistic street language, the uses of slang both eroded (in uniting bilingual male juvenile groups) and strengthened (as with providers and teachers, working-class girls, upper-class urbanites and rural newcomers) existing socio-spatial boundaries. Unlike in the late nineteenth century Stockholmska slang studied by Pred, openly irreverent toponymic expressions vis-à-vis the hegemonic conceptions of urban space were relatively few in early Helsinki slang.


Author(s):  
Meredith L. Goldsmith

Chapter 8 responds to two prevailing arguments about the fiction of Jessie Fauset—the one labeling her work retrograde, the other regarding it as subtly subversive—by viewing the writer’s work as part of a history of long nineteenth-century representation. Countering the dominant perception of the Harlem Renaissance as a break from the past—a view that has shunted Fauset’s work to the sidelines—the essay argues that Fauset’s work explores the legacy of late-nineteenth-century US culture in the emergent modernity of the early twentieth century. Excavating the literary, cultural, and scientific tropes of feminine representation that burst from the pages of Fauset’s fiction, the essay identifies a recent literary past that informs Fauset’s constructions of her modern urban heroines.


1975 ◽  
Vol 34 (3) ◽  
pp. 593-612 ◽  
Author(s):  
Richard T. Chang

In 1876 Baba Tatsui, then a young twenty-six year old man who had just completed two years' study of English law in London, published a booklet there called The Treaty Between Japan and England. It was a remarkable work in that it was destined to become the source most frequently cited by many Meiji publicists and later historians who attacked the inequity of the extraterritorial regime in Japan. In this work Baba wrote that it was evidently to the interest of British consuls in Japan “to protect their countrymen rather than to prosecute or convict them,” and that the majority of the English residents in Japan had “strong prejudices against the natives of the country … and … against the native government. …” These facts alone, Baba went on to say, “show that the judges of the consular courts are not impartial, and therefore it is difficult to see how justice can be done in a court of justice where the judges have so much interest for the one and prejudice against the other.” In a similar vein in 1893 the Kaishintō Tōhō, a bi-monthly periodical published by the Kaishintō, commented: “Injustice is the general rule in these [British and American consular] tribunals: justice is rare. Nevertheless, when they render just judgments we applaud their justice, hoping thereby to encourage them in the exercise of that quality.” Thus arose in the late nineteenth century the farreaching generalization that the Western consular tribunals in Japan were so partial—toward Westerners and against Japanese—that they seldom rendered even-handed justice.


2015 ◽  
Vol 22 (3) ◽  
pp. 221-252 ◽  
Author(s):  
Nadav Solomonovich ◽  
Ruth Kark

This article examines land privatization in late nineteenth-century Ottoman Palestine through the extension of possession in miri lands, on the one hand, and its transformation into fee-simple property through change in land category classification (i.e., miri to mülk), on the other. Using primary sources, particularly Ottoman documents and correspondence of the German Consulate in Jerusalem, we analyze this process, as reflected in several cases involving foreign subjects and Ottoman authorities. We argue that privatization began as informal violations of the law, proceeded with the struggle of landholders against authorities who tried to reverse the process, and ended in victory for the landholders after the state ceded to their demands, inter alia, as a result of pressure from foreign nations and their consuls. Thus did de facto land privatization become de jure privatization.



2021 ◽  
pp. 221-223
Author(s):  
Samuel Cohn

This chapter examines the emancipations which were not the result of British or American arm-twisting. Brazil did not emancipate its slaves even after a second British naval assault — a blockade of Rio de Janeiro. What induced Brazil to change? On the one hand, the slaves mobilized themselves. The late nineteenth century saw increasing uprisings by black populations and increasing numbers of organized mass escapes as groups of slaves made runs for the frontier. On the other hand, Brazil urbanized. The urban population had no vested interest in slavery, so abolitionist groups formed in the larger Brazilian cities just as they had formed in Britain. Change in public opinion led to the abolition of serfdom in Russia as well.


2006 ◽  
Vol 30 (1) ◽  
pp. 004-043 ◽  
Author(s):  
James Hepokoski

Strauss's Till Eulenspiegels lustige Streiche (1895) may be read as the composer's credo of a new, antimetaphysical musical modernism that resonated with aspects of Nietzschean philosophy. In the immediately preceding years Strauss had taken a decisive philosophical-aesthetic turn away from the metaphysical assertions of Schopenhauer and Wagner and toward a more individualistic, palpably material conception of music. As was recognized by some writers of that period, the provocations and unstoppable laughter apparent in the tone poem could be understood as brash dismissals of one "sacred" tenet of the institution of art music after another. The seemingly gemutlich wit represented by Till (a metaphorical stand-in for Strauss himself) masked a more subversive agenda: on the one hand, a mocking of the metaphysical pretensions that then underpinned the art-music enterprise; on the other, the proclaiming of a new aesthetic staging itself as exhilaratingly emancipated from the overly inflated "Spirit of Gravity" still dominating that cultural sector of the musical world. These subversions are perceptible not only in the piece's program but also in its local musical details and overall formal construction. Several larger issues are at stake in such considerations. Strauss's personal move away from the metaphysics of music provides one of the earliest, most urgent alarms from within the high-prestige cultural system that its fundamental axioms were now corroding away, no longer sustainable by authoritarian fiat, in a rapidly modernizing and secularizing world. In turn, this suggests that such a reframing of Strauss's (and others') projects could encourage historians to approach the separate subhistories of musical modernism with a more problematized complexity and nuance. Finally--as all commentators on Till Eulenspiegel have noted--a significant part of the piece's impact resides its flamboyant, high-technical compositional display (a leading sign of its "modernism"). From this perspective the requisite framing is grounded in our recognition of its brazenly confrontational dialogue with established musical styles and practices. Non-normative formal patterning and architectonic layout are substantial components of Strauss's (Till's) musical subversion. In the reading proposed here, Till Eulenspiegel is processed as a radicalized sonata-rondo deformation with telling hermeneutic and social connotations, some of whose essential clues are located in the piece's prologue and epilogue. I interweave this analytical interpretation with remarks about the concept of sonata (and sonata-rondo) deformations as applied to music of the late nineteenth century.


Author(s):  
Yannick Simon

This chapter analyzes in depth the operas performed in the late nineteenth century in Rouen. The repertory that was produced from 1882 in the new Théâtre des Arts illustrates how a provincial theater would differ significantly, in terms of the genres presented, from the Opéra or the Opéra-Comique in Paris. Like all regional theaters, the one in Rouen adapted itself to the constraints of a national system shaped by Parisian production, but it was also expected to defer to local tastes and performing conditions. The public thus saw a much greater variety of genres than was presented in the capital city. The new works produced there were often objects of local pride; for example, since Pierre Corneille had been born locally, the theater produced Jules Massenet’s setting of Le Cid. This chapter is paired with Patrick Taïeb and Sabine Teulon Lardic’s “The evolution of French opera repertories in provincial theaters: Three epochs, 1770–1900.”


2021 ◽  
pp. 1-41
Author(s):  
W. Walker Hanlon ◽  
Casper Worm Hansen ◽  
Jake Kantor

Using novel weekly mortality data for London spanning 1866-1965, we analyze the changing relationship between temperature and mortality as the city developed. Our main results show that warm weeks led to elevated mortality in the late nineteenth century, mainly due to infant deaths from digestive diseases. However, this pattern largely disappeared after WWI as infant digestive diseases became less prevalent. The resulting change in the temperature-mortality relationship meant that thousands of heat-related deaths—equal to 0.9-1.4 percent of all deaths— were averted. These findings show that improving the disease environment can dramatically alter the impact of high temperature on mortality.


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