HERMENEUTICS AND THE NEW FORMENLEHRE: AN INTERPRETATION OF HAYDN'S ‘OXFORD’ SYMPHONY, FIRST MOVEMENT

2010 ◽  
Vol 7 (2) ◽  
pp. 199-219 ◽  
Author(s):  
MATTHEW RILEY

This article establishes a dialogue between twenty-first-century music theory and historical modes of enquiry, adapting the new Formenlehre (Caplin, Hepokoski/Darcy) to serve a historically oriented hermeneutics. An analytical case study of the first movement of Haydn's Symphony No. 92 (1789) traces the changing functional meanings of the opening ‘caesura prolongation phrase’. The substance of the exposition consists largely of things functionally ‘before-the-beginning’ and ‘after-the-end’, while the recapitulation follows a logic of suspense and surprise, keeping the listener continually guessing. The analysis calls into question Hepokoski and Darcy's restriction of the mode of signification of sonata-form movements to the narration of human action. The primary mode of signification of the recapitulation is indexical: it stands as the effect of a human cause. This account matches late eighteenth-century concepts of ‘genius’.

2020 ◽  
Vol 29 ◽  
Author(s):  
Tiina Mahlamäki ◽  
Tomas Mansikka

This article discusses the relationship between Western esotericism and literature. As an example of a secular author who uses and benefits from esoteric texts, ideas and thoughts as resources in creating a literary artwork, the article analyses Laura Lindstedt’s novel Oneiron. A Fantasy About the Seconds After Death (2015). It contextualises the novel within the frames of Western esotericism and literature, focusing on Emanuel Swedenborg’s impact on discourses of the afterlife in literature. Laura Lindstedt’s postmodern novel indicates various ways that esoteric ideas, themes, and texts can work as resources for authors of fiction in twenty-first century Finland. Since the late eighteenth century Swedenborg’s influence has been evident in literature and among artists, especially in providing resources for other-worldly imagery. Oneiron proves that the ideas of Swedenborg are still part of the memory of Western culture and literature.


Author(s):  
Marvin A. Sweeney

This essay traces and analyzes modern-critical scholarship on the Minor Prophets or Book of the Twelve Prophets from the late eighteenth century through the early twenty-first century. It differentiates between the Christian practice from the time of Jerome and Theodore of Mopsuestia that treated the Twelve as twelve individual Minor Prophets that were collected together and the Jewish practice of reading the Twelve as the Book of the Twelve Prophets. Early treatment of the Minor Prophets focuses especially on the early work of J. G. Eichhorn (1780–1783), W. M. L. de Wette (1817), F. Hitzig (1838), H. Ewald (1840–1841), and B. Duhm (1875, 1922). More modern treatment of the Book of the Twelve Prophets focuses especially on the work of K. Budde (1922), R. E. Wolfe (1935), D. Schneider (1979), O. H. Steck (1991, 1999), James D. Nogalski (1993, 2011), Jakob Wöhrle (2006, 2008), and the author (Sweeney 2000).


Author(s):  
Steve Wilson ◽  
Helen Rutherford ◽  
Tony Storey ◽  
Natalie Wortley

Tribunals have operated for over 200 years. They are essentially specialised courts dealing in specific areas of legal dispute such as employment, housing, immigration, mental health, social benefits, and tax. This chapter explains the development of tribunals from the late eighteenth century to the present day. It examines the major reforms that have taken place in the twenty-first century, resulting in most tribunals being re-organised into ‘chambers’ within the First-tier Tribunal and the Upper Tribunal. The chapter explains the composition of tribunals and the rules on appointment of tribunal members. It explains the ways in which tribunal decisions may be challenged, either by way of an appeal to another tribunal or to the mainstream courts, or through judicial review. The chapter examines the advantages of tribunals over mainstream courts but also considers whether, through a process known as ‘legalism’, tribunals are becoming too much like the mainstream courts.


2020 ◽  
pp. 638-656
Author(s):  
Steve Wilson ◽  
Helen Rutherford ◽  
Tony Storey ◽  
Natalie Wortley ◽  
Birju Kotecha

Tribunals have operated for over 200 years. They are essentially specialised courts dealing in specific areas of legal dispute such as employment, housing, immigration, mental health, social benefits, and tax. This chapter explains the development of tribunals from the late eighteenth century to the present day. It examines the major reforms that have taken place in the twenty-first century, resulting in most tribunals being re-organised into ‘chambers’ within the First-tier Tribunal and the Upper Tribunal. The chapter explains the composition of tribunals and the rules on appointment of tribunal members, including lay members. It explains the ways in which tribunal decisions may be challenged, either by way of an appeal to another tribunal or to the mainstream courts, or through judicial review. The chapter examines the advantages of tribunals over mainstream courts but also considers whether, through a process known as ‘legalism’, tribunals are becoming too much like the mainstream courts.


Author(s):  
Mark Coeckelbergh

In chapter 2 historical Romanticism is outlined as it emerged and thrived in Germany, Britain, and France around 1800 and as it reached deep into the nineteenth century. The works and lives of Rousseau, Novalis, Morris, and others are discussed for this purpose. Moreover, he social and political side of Romanticism (Ruskin, Morris, and Marx) and romantic Gothic are discussed. Historical Romanticism is then linked to romanticism more broadly defined. The author argues that in many ways romanticism still persists today and that there is a line to be drawn start from Rousseau in the late eighteenth century to twentieth century counterculture and beyond. Even in the early twenty-first century forms of subjectivity are very much shaped by Romanticism - mainly in the form of our heritage from 1960s and 1970s romantic counterculture.


Author(s):  
Ali Anooshahr

The search for origins, comparative empires, and textual scholarship that characterize the present study are actually quite old and go back to the very origins of Western historical, philological, and orientalist scholarship in the seventeenth and eighteenth centuries. The European debate regarding “Asian empires” often boiled down to two main issues: oriental despotism and racial origins. While modern scholarship has continued the debate regarding despotism into the twenty-first century, the discussion regarding racial origins was closed off by the late eighteenth century and has received less attention since then. The evolution of the discourse can be observed in the writings of François Bernier, Jean Sylvain Bailly, Baron de La Brède et de Montesquieu, Voltaire, Edward Gibbon, William Jones, and William Erskine.


2016 ◽  
Vol 33 (4) ◽  
pp. 115-119
Author(s):  
Philipp Bruckmayr

The volume at hand brings together recent advances in and new avenues forthe study of both Ithna ‘Ashari and Isma‘ili Shi‘ism in South Asia. As FrancisRobinson notes in his introduction, the region’s roughly 60 million Shi‘aswere grossly neglected in scholarship until the mid-1980s. Since then, andparticularly from the turn of the twenty-first century onward, the situation haschanged significantly. Indeed, some of the most interesting and promising recentstudies of various historical and contemporary aspects of Shi‘ism in generalhave focused on those very communities. Justin Jones, one of the spearheadsof this development, has acted as co-editor of this important collectionof eight thematically highly diverse essays.After Robinson’s overview of the field’s existing literature and the volume’scontents, Sajjad Rizvi tackles a major desideratum in the study of IndianShi‘i scholarly history by closely examining the life and works of Sayyid DildarAli Nasirabadi (d. 1820). A major scholar of his day, as well as the founderof a scholarly dynasty and an instrumental figure in establishing the Usuli traditionin the Shi‘i state of Awadh, his figure and works have, surprisingly, onlyreceived attention in the context of Dildar Alis’s polemics against Shah Abdal-Aziz of Delhi (d. 1823) and his critique of Shi‘ism. Reviewing Ali’s severelycontested but lastingly influential intellectual attack on Akhbarism, Sufism,Sunnism, and philosophy, all expressed in the context of rising Shi‘ipower in late eighteenth-century Awadh, Rizvi aptly highlights the importanceof seriously considering major developments in the late pre-colonial periodin order to more fully understand the actual and supposed transformations thatSouth Asian Shi‘ism underwent during and beyond colonial rule. Needless tosay, this also holds true for the study of other Muslim communities of thenineteenth and twentieth centuries ...


2005 ◽  
Vol 48 (3) ◽  
pp. 641-660 ◽  
Author(s):  
RACHEL HAMMERSLEY

Originally published in London in 1774 and subsequently republished in French in 1793 and 1833, Marat's The chains of slavery offers an interesting case study on the exchange of ideas between Britain and France during the late eighteenth century. It is suggested that the key to understanding this hitherto neglected work lies in reading it alongside other publications by Marat from the 1770s and in setting it firmly in the context in which it was published and disseminated in both Britain and France. Prompted by debates surrounding the election of 1774, the work embodies Marat's own particular version of the British commonwealth tradition, and can be linked to the Wilkite movement in both Newcastle and London. Despite its British origins, Marat and his followers were able to utilize the work after 1789 in order to engage in a number of French debates. It thus constitutes one of the means by which English republican ideas made their way across the Channel.


Author(s):  
Kathryn N. Jones ◽  
Carol Tully ◽  
Heather Williams

The growth in the popularity of Wales as travel destination in the late eighteenth century is sketched, while the relative ‘invisibility’ of Wales in travel writing as well as in scholarship is noted. ‘Europe’ is presented as a fluid entity, and the ‘nationalities’ of the travellers discussed is problematized (e.g. a number of the French travellers studied identify as Breton, and the notion of ‘Germany’ encompasses numerous states and political alliances over time). Since Wales’s ‘Celticness’ is a major theme for travellers throughout the periods under discussion, the changing uses of the term ‘Celtic’ (and its derivatives) are explored. Wales is positioned as a case study or an exemplar of a particular type of relationship between peripheral and hegemonic culture(s), through a discussion of general theoretical issues surrounding the ethics of travel, the contact zone and the notion of the travellee. This draws on work by Cronin on minorities, Forsdick on ethics, Pratt on the contact zone and travellees, and Urbain on endotic/exotic travel.


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